Archives for posts with tag: gang

Sollers Point

American Honey’s McCaul Lombardi stars as Keith, a directionless Baltimore wigger and drug dealer just released from prison and attempting to find his place in the world. At stake in the formless, meandering story is whether the poorly behaved and inarticulate protagonist will settle into the family pattern of working-class tedium and community coexistence or fall back in with the white nationalist gang with which he became affiliated while incarcerated. Keith bowls from one unnecessarily unpleasant situation into another, getting into fights, making a little money, and chasing after various specimens of ghetto tail. Lombardi is an intense performer, and Jim Belushi is likable as his boring but well-meaning dad. What at first appears to be a downbeat and largely pointless character study, however, is revealed to be an accidental comedy once the filmmaker’s ridiculous intentions are taken into consideration.

4 out of 5 stars – in part for the unintentional humor furnished by the director in the DVD extra features. Ideological Content Analysis indicates that Sollers Point is:

3. Anti-drug. Diminishing marijuana’s glamor, a thug mentions that his stash had recently been stuffed up his ass. The film also offers a putrid portrait of an aging, heroin-addicted whore hawking her unappetizing wiles on a roadside.

2. Pro-family. Keith’s father does what he can to protect and provide for his wayward son, and other family members are also helpful and affectionate. Keith seems to be troubled by his absence from his niece’s life.

1.Multiculturalist, pro-miscegenation, and anti-white. Baltimore appears in the film as a more or less functional chocolate city marred only by the presence of reckless and immature young white men and trashy white women. Keith’s father, at least, seems to be a good man as evidenced by the fact that he hangs out and plays cards with blacks – so not all white people in the movie are criminals or addicted to dope. “I was really interested in reflecting the diversity of this neighborhood in southeast Baltimore,” soyboy writer-director Matt Porterfield explains in an interview included on the Sollers Point DVD, “but I wanted to sort of focus on the ways in which they shared space rather than the divisions, you know?” The way in which Keith shares space with his black neighbors, however, seems to entail an inferior and deferential role. When Keith’s wigger nationalist acquaintances roll up with hostile intentions, Keith’s black thug neighbors come to his aid by throwing liquor bottles at the white gang’s van; but then they expect him to pick up the broken glass littering the street – which he obediently does. Keith, Porterfield says, has to “figure out who his people are”, and as Porterfield concludes, “his people in the film are white and black” – which may go a long way toward explaining why the character is so lost. Interestingly, the writer-director describes his movie as “a portrayal of a white male in society trying to find his place,” adding that Keith is “not being given any traditional rites of passage.” I burst out laughing, however, when he added that the protagonist is “representative of, you know, a large portion of the population that put our current president in office. […] It’s tapping into a cultural energy that we all kind of want to understand, that put Trump in office.” Which, of course, is 2016 in a nutshell. The Dems should never have underestimated Trump’s appeal to the wigger jungle fever ex-con MAGA drug dealer demographic!

Rainer Chlodwig von K.

Rainer is the author of Protocols of the Elders of Zanuck: Psychological Warfare and Filth at the Movies – the DEFINITIVE Alt-Right statement on Hollywood!

Hunting Emma

This is an okay Afrikaans-language thriller about a schoolteacher, Emma (Leandie du Randt), whose car breaks down in South Africa’s arid Karoo region on her way to her father’s home for a holiday visit. Compounding misfortunes, Emma is witness to a drug-related execution and must flee for her life through the desert whilst pursued by a gang of criminals. Unfortunately for the bad guys – led by the icy Bosman (Neels van Jaarsveld), who comes across like a cross between Gian Maria Volonté and Bono – it turns out that the resourceful Emma was trained in military survival skills by her ex-Recce father. Will the direness of her situation be enough to goad Emma to finally dispense with her philosophy of nonviolence? Furthermore, will she ever learn to shoot straight? Finding out makes for a fun hundred minutes.

3.5 out of 5 stars. Ideological Content Analysis indicates that Hunting Emma is:

4.Family-ambivalent. Emma’s father (Tertius Meintjes) is depicted as a devoted parent whose lessons stand his daughter in good stead in the face of a challenge. Emma, however, displays a distaste for domesticity, and teaching seems to fulfill whatever impulse she has toward motherhood.

3.Class-conscious. One of the crooks is a rich, recreational criminal.

2.Feminist. “My favorite kind of kitchen work – ironing,” martial arts expert Emma declares after tediously dispatching a sexist gang member with an iron. This fight, significantly, takes place in an abandoned home.

1.Anti-white. Leave it to South Africa’s Department of Trade and Industry, the agency responsible for Black Economic Empowerment, to facilitate the production of a film in which the threat to a woman traveling alone through the “Rainbow Nation” is a pack of white rapists and drug dealers. Emma’s mocha-colored students, meanwhile, give a glimpse of the country’s non-white future.

Rainer Chlodwig von K.

Rainer is the author of Protocols of the Elders of Zanuck: Psychological Warfare and Filth at the Movies – the DEFINITIVE Alt-Right statement on Hollywood!


Shot Caller

The grim crime drama Shot Caller completes a trilogy from director Ric Roman Waugh that began with 2008’s Felon and continued with 2013’s Snitch. The story follows in nonlinear fashion the metamorphosis of an investor (Nikolaj Coster-Waldau) who, after a drunk driving accident, is sentenced to prison, where assumes a new identity as “Money”, a hardened and brutal criminal. Money’s conflicting loyalties to his country, himself, his family, and his Aryan prison gang are tested when after release he is tasked with illegally selling a cache of AK-47s from Afghanistan. Location shooting and intensely invested performances in all of the roles – with particularly high marks going to Coster-Waldau and Lake Bell, who plays his wife – imbue Shot Caller with an uncomfortable authenticity and hoist it over the top as a must-see prison movie. Welcome echoes of Breaking Bad are audible, too, in the elements of drugs, white nationalist thugs, Albuquerque locations, and the central character’s transformation from straight-laced dork to crime lord.

4 out of 5 stars. Ideological Content Analysis indicates that Shot Caller is:

[WARNING: POTENTIAL SPOILERS]

4. Anti-drug. Drinking and driving destroys Money’s life and kills one of his friends. The balloon-up-the-ass mule transport method of selling dope in prison also works wonders at deglamorizing the subject.

3. Anti-war. Casualties are referenced, and there is also the sense that military service facilitates a veteran’s transition into gang life, with the war being brought home in more ways than one. Shot Caller is careful, too, never to glorify its violence, always depicting it as abrupt and unpleasant.

2. Anti-racist. With suspected Israeli agent Haim Saban producing, it should come as little surprise that Shot Caller, whatever its authenticity, joins the ranks of films like Green Room (2015) and Imperium (2016) in seeking to keep an outmoded and negative incarnation of white nationalism foremost in audiences’ minds. While Money’s respectful relations with black investigator Kutcher (Omari Hardwick) demonstrate the possibility of interracial cooperation, the racial orientation of prison gangs is revealed to be based on self-interest rather than on genuine love of one’s own people, with whites and blacks alike victimize their own in the course of the film. There is a probably unintentional humor and irony in the fact that the white gang member, Shotgun, who turns out to be a police informant is played by Jewish actor Jon Bernthal.

1.Race-realist. Notwithstanding the foregoing, Shot Caller is perfectly honest about the racially self-segregating nature of prison populations as microcosms of human behavior in all multiethnic societies. “It doesn’t matter what yard you go on; it will be segregated by race, period,” the movie’s director concedes in his audio commentary. “That’s a fact.” Shot Caller’s world is one in which a man decides to join the ranks of either the warriors or the victims – and only the latter stand alone.

Rainer Chlodwig von K.

Rainer is the author of Protocols of the Elders of Zanuck: Psychological Warfare and Filth at the Movies – the DEFINITIVE Alt-Right statement on Hollywood!

The Ideological Content Analysis 30 Days Putsch

30 Reviews in 30 Days

DAY TWENTY-SEVEN

Eaters

Five friends taking a road trip through New Mexico find themselves reduced to four after taking a bathroom break at a desert rest stop. Assuming a gang of bikers to have been responsible for the abduction, the friends go in pursuit of the hellraisers in the desperate hope of locating the missing woman. What awaits them when they arrive at a literal tourist trap, however, is much more frightening than a bunch of drug-dealing motorcycle enthusiasts in denim jackets. Eaters is, as its title hints, essentially a rip-off of The Texas Chain Saw Massacre; but as rehashed Texas Chain Saw Massacre coattail-riders go, Eaters is passable fare, if not particularly meaty.

4 out of 5 stars. Ideological Content Analysis indicates that Eaters is:

3. Liberal, reinforcing the notion that the cities are the refuge of psychological health, while what lies out in the country is creepy, criminal, patriarchal, and pathologically white.

2. Anti-war. One of the friends (Robert Dean) is a Vietnam veteran (the story is set in the seventies) and recalls his loss of a friend in the war. He later draws a comparison between the inhuman brutality he observed in combat and the titular antagonists’ mean cuisine.

1. Anti-Christian. A discordant music box rendition of “Amazing Grace” plays in the redneck cannibals’ home, the insinuation being that they are some sort of religious nuts. Their clothing also vaguely suggests the Amish.

Rainer Chlodwig von K

Hood

A cheapo ghetto reimagining of the legend of Robin Hood, Hood stars bullnecked mulatto football prince Matt Singletary – an actor with all the charisma of a dead crack baby – as an “army hero” who, after fighting the Taliban (i.e., guarding the CIA’s heroin crop) in Afghanistan, comes back home to Chicago to find that his old neighborhood is being tyrannized by the Latin Kings. Determined to make a difference in “the community”, Hood becomes a hoodie-cloaked superhero of sorts, venturing out at night to rip off drug dealers and redistribute their ill-gotten gains to the needy. Assisting him in his low-intensity, action-deprived crusade are Father Tuck (Malik Yoba) and Juanito (Richard Esteras), with corrupt Chicago law enforcement taking the place of the Sheriff of Nottingham. Darren Jones is fun as an oily politician, and one wishes that Thea Camara had been given more screen time as the big and spirited Mrs. Fitzwalter; otherwise, not much to recommend this one.

https://twitter.com/singletary9/status/182836808957181953

2 out of 5 stars. Ideological Content Analysis indicates that Hood is:

8. Anti-drug. Hard drugs empower evil. Hood does, however, enjoy a beer.

7. Anti-police. The Latin Kings have infiltrated Chicago’s police, and even the honest few are lazy, muffin-gobbling slobs.

6. State-skeptical. Cynical politicians are in league with criminals. “The worse a neighborhood gets, the more funding it gets,” an alderman rationalizes.

5. Pro-military. The Army appears as the ideal venue for multicultural empowerment. Blacks on the battlefield get to be called “sir”, mouth off to white superiors, and demonstrate their superhuman heroism by doing 187s on America’s enemies. Hilariously, Hood’s pathetic EBT-budgeted version of a Taliban fighter is just some bespectacled Jewish-looking guy in a caftan.

4. Immigration-ambivalent. Hood indicates that “new immigrants” (i.e., illegals) are a prime source of recruits for the Latin Kings because “most don’t speak English” and need a place to stay. Despite the national blight this obviously represents, the film appears to want to depict them as exploited victims.

3. Multiculturalist. So as not to create the impression of racial tension between blacks and mestizos, the Latin Kings are shown to have congoid subordinates while Hood receives the support of his Hispanic neighbors. A community center allows the races to come together in fellowship. Hood volunteers there and teaches tai chi to a vibrant set of youngsters.

2. Christian. Hood, his family, and friends are Christians, and Father Tuck keeps it real on the liberation theology tip. He acknowledges sin in the Church, however, when (after mistaking Hood for a pedophile) he says, “Unlike some priests, I don’t take too kindly to strangers putting their hands on little boys.” Hood’s soundtrack even features a little Christian rap, and the film ends with a Mother Teresa quotation.

1. Marxist. Hood and his band of merry diversityites rob not only Latin Kings, but honest businessmen as well. Troubled by the phenomenon of ghetto “food deserts” and apparently oblivious to the fact that these result from black consumer and criminal behavior, Hood and his gang commit a series of food truck heists, threatening “1 truck per week till you open stores in these neighborhoods.” Robbing trucks. Yep, that ought to spur investment in “the community” . . .

Rainer Chlodwig von Kook

purge-anarchy-poster

The Purge (2013) demonstrated that writer-director James DeMonaco is a gifted craftsman of suspense – and also a lefty retard who believes economic inequality and gun rights are the roots of all of America’s evil. The same can be said for DeMonaco’s follow-up, The Purge: Anarchy, which, like its predecessor, is a nicely constructed scare film informed by its creator’s contemptible ignorance.

In this installment, which takes up with an entirely new set of characters, a grieving father (Frank Grillo) takes advantage of America’s annual night of legalized bloodletting to go after the man responsible for his young son’s death. Along the way he crosses paths with a couple (Zach Gilford and Kiele Sanchez) whose car breaks down – oh shit! – just as the Purge commences and a mongrel mother (Carmen Ejogo) and daughter (Zoe Soul) who also find themselves on the unlucky end of the hunter-prey relationship.

The Purge: Anarchy introduces a few new elements into the franchise mythology, incorporating ideas from Richard Connell’s oft-filmed short story “The Most Dangerous Game”, with well-to-do Purgers hiring squads to go out and collect unfortunate specimens for them to hunt on private property. Another new feature, perhaps inspired by the subversive movement in the thematically similar Death Race 2000 (1975), is an underground revolutionary movement, led by the foulmouthed Carmelo (Michael K. Williams).

Grillo’s alpha male power maintains viewer interest in the lead character’s mission (the she-mutt charms on offer are less than entrancing, however), while Hala Bahmet’s costume design greatly enhances the spookiness, so to speak, of a gang of genuinely unsettling ghetto marauders. The Purge: Anarchy is a tightly wound, violent, electrified thriller that should satisfy fans of the original film and exasperate those who found it offensive.

Purge God

Whatever happened to Buckwheat?

[WARNING: POTENTIAL SPOILERS]

4.5 stars. Ideological Content Analysis indicates that The Purge: Anarchy is:

9. Anti-obesity. More than one mentally unbalanced chubby girl takes part in the Purge.

8. Anti-drug. The hero’s son was killed by a drunk driver (Brandon Keener) – another one of those damned stupid white men. Pills figure in one scene as a scary habit.

7. Anti-Christian. Religious language and concepts are used irreverently throughout. Purgers hold hands in a prayer circle before commencing mass murder, and so forth.

6. Pro-slut/pro-miscegenation. Eva (Ejogo) is that most admirable of American types: the minority single mother. She and her little hovel of high yellows or mestizos or whatever they are represent the racially indeterminate norm of America’s future.

5. Vigilante-ambivalent. Eva and her daughter implore Sergeant (Grillo) not to go through with his planned revenge. When the time comes to do the deed, he contents himself with giving his quarry a scare. Carmelo and his congoid army of avengers, however, appear to be fully justified in their activities. The lesson, then, would seem to be that personal vendettas and individually motivated murders are wrong but that violent mass actions of class conflict are validated by the demands of social justice. In one audience-pleasing scene, a Wall Street crook’s corpse is seen hanging over a sidewalk.

4. State-skeptical. The Purge: Anarchy is imbued with an uneasiness about the hyper-surveillance state, and it turns out that the “New Founding Fathers” who preside over the Purge are actually participating and using street cameras to track their prey. Typical of DeMonaco’s political idiocy is his paradoxical advocacy of gun control in conjunction with his distrust of authoritarian government. One can only assume that the “New Founding Fathers” of the Purge franchise are, to his mind, something like the Tea Party on steroids, and that a government sensitive to the people’s need for gun confiscation would be more trustworthy.

3. Anti-gun. The first Purge posits that guns are weapons of aggression and simply not an effective means of crime deterrence and home protection, as illustrated by a scene in which Ethan Hawke’s gun is used against him. The sequel, in which the Second Amendment becomes not only a license to kill, but an article of fanatical religious faith, suggests the same idea in a scene in which Eva’s pistol is in another room and out of reach when her home is invaded. The Purge: Anarchy, however, finds DeMonaco (who admits to being “terrified of guns“) going totally off the rails on a crazy train of convoluted reasoning according to which gun ownership represents such a threat to public safety that the poor masses must rise up with guns to combat gun owners. Black Marxists with guns is good and progressive. Rich white people with guns, on the other hand, is just another hateful Holocaust waiting to happen.

2. Egalitarian. The annual Purge exists partly to contain crime to a single night, but also for population control, with the poor and homeless being the ones who cannot afford to protect themselves. Carmelo rails against the “market mentality”. Eva puts in a good word for Obamacare by mentioning that she can hardly afford medical coverage for her family. The Purge: Anarchy furthermore asks viewers to understand that a gang of sick masked black thugs led by Keith Stanfield only participates because they need the money. Hear that, America? Flash mobs and polar bear hunters – the sort of African garbage documented by Paul Kersey and Colin Flaherty – do what they do only because they are socially marginalized and disadvantaged by structural inequality. Revolutionary death squads save the day. End credits feature money spattered with blood.

1. Anti-white. Surprisingly, The Purge: Anarchy is less single-mindedly anti-white than the first film, and features plenty of minority perpetrators, such as would-be rapist Diego (Noel Gugliemi) and the aforementioned masked street trash. Make no mistake as to this film’s principal target, however. In one of the dumbest sequences, Eva’s father (John Beasley) agrees, in exchange for monetary compensation to be paid to his daughter, to go to the home of a “posh” WASP family to allow himself to be butchered as a literal sacrificial Negro. “Change”, this movie informs its viewers through Carmelo, only comes with the spilled blood of the (white) rich. Climactic scenes include a machine-gun slaughter of wealthy WASPs, several blondes among them, by the black communists.

 

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Enemy Territory

 

Enemy Territory (1987) *****

Pleasantly, this action blast from the heyday of Charles Band’s now-defunct Empire Pictures has been uploaded to YouTube in its entirety for the world’s entertainment and hateful enlightenment. Your humble reviewer finally watched it tonight and can concur with the assessment of Mr. Kersey of SBPDL.

Whereas many street crime films of the 1980s promoted a myth of postracial gangs with no particular color coordination apart, perhaps, from distinctive wardrobe or insignia – with memorable multiracial gangs appearing in such films as The Warriors (1979), Vigilante (1983), Death Wish 2 (1982), Death Wish 3 (1985), Exterminator 2 (1984), and Tenement (1985) – Enemy Territory joins the modest ranks of those relatively few exploitation entries of the period, such as Ghetto Blaster (1989), that tell the truth about the racial alignment of gang activity.

Peter Manoogian’s film follows Jewish insurance salesman Barry Radchik (Gary Frank) as he unknowingly ventures into the heart of a cultish black gang’s turf to collect an elderly lady’s premium and so casually walks right into the Vampires’ “castle”, a dilapidated tenement splattered with glorious 80s graffiti and infested with savages with names like Psycho and Decon.

Enemy Territory VHS cover

 

Barry has hardly set foot in the building before he has somehow managed to offend the delicate, petulant sensibilities of a young black thug (Theo Caesar) and so also incurred the wrath of the hissingly bloodthirsty Count (Tony Todd), leader of the Vampires. Soon every punk in the building is hunting the head of this unwelcome “ghost”.

Thankfully, a few decent blacks come to Barry’s aid, chief among them Vietnam veteran Will (Ray Parker Jr. – in what is perhaps a piece of facetious casting, a “ghost” calls on the aid of the man behind the Ghostbusters theme!). Also livening up the place is Parker (Jan-Michael Vincent), a racist, paranoid, wheelchair-bound gun owner – and, significantly, the only figure the Vampires are known to avoid.

Enemy Territory, with its nocturnal edge, its sense of tension, and scenes of urban siege, savagery, and pursuit, shares some traits with action classics like the original Assault on Precinct 13 (1976), The Warriors (1979), and Tenement (1985), and ought to please admirers of 80s sleaze and suspense. It ups the ante on the aforementioned, however, by spiking its entertainment value with nasty, politically incorrect truth about simmering tribal strife.

Recommended.

SBPDL on Enemy Territory

The_Heat_poster

“The making and authorized distribution of this film supported over 13,000 jobs and involved hundreds of thousands of work hours,” reads a message following The Heat‘s end credits, as if in apology or as an excuse for what the viewer has just experienced. Sure, that montage of McCarthy and Bullock bonding as they hip-shake to Deee Lite’s “Groove Is in the Heart” might have been a little pathetic and painful for you to sit through, but by purchasing that ticket, you were making a difference in the life of an underprivileged Hollywood union schlub. The product of those hundreds of thousands of schlub hours, sad to say, would appear to be something significantly less than the sum of these thousands of toilers’ efforts.

Sandra Bullock stars as anal retentive FBI agent Ashburn, who, in the course of trying to nail a Boston drug kingpin – and The Heat, make no mistake, is set in Boston solely for the opportunity this provides of including a gaggle of superfluous characters with easily ridiculed accents – is thrust into an unwelcome partnership with local slob policewoman Mullins, played with irascible gusto and admirable comic timing by husky comedienne Melissa McCarthy. The fitful joy of the film – and despite its ultimate mediocrity, there are occasional laughs to be had – derives from the epic clash of the pair’s diametrically opposed personalities.

The boring displays of womanly courage, physical might, and weapons prowess; the endless, prideless parade of wimpy and contemptible men; the open, obsessively unabashed discussions of anatomy; the entertainment-deficient moments of earnestness and emotional searching; and, last but not least, some execrable slapstick – all of these are to be expected in a film of this type; but what finally puts the damper on The Heat is its unwieldy length and uneven pacing, with the movie overstaying its lukewarm welcome by at least 40 draggy minutes. If there is a reason to endure The Heat, however, it is easily Melissa McCarthy, who, as big, jiggly, probably smelly ball of charisma Mullins, should fill a screen of any size with little difficulty.

2.5 of 5 possible stars. Ideological Content Analysis indicates that The Heat is:

13. Anti-Slav. As in Pain and Gain and A Good Day to Die Hard, the Slavic female is an exotic, shady, kinky, inferior creature.

12. Anti-Christian. “That’s one of the better Jesus-sports-themed paintings I’ve seen,” Ashburn observes uncomfortably, indicating a kitschy picture in the Mullins family’s home.

11. Anti-white male. An insecure, misogynistic, loud-mouthed albino (Dan Bakkedahl) says it all.

10. Pro-gay. Lesbians cavort on a dance floor.

9. Racism-skeptical. The albino’s whining about the heroines’ “albino prejudice” parodies race hustlers’ constant harping about whites’ racial insensitivity. (Either that, or it mocks whites’ complaints of reverse racism.) “Don’t play that race bullshit card with me,” Mullins gripes in a bizarre encounter with a black man (“Spoken Reasons”, a.k.a. John A. Baker, Jr.) who accuses her of racism after she hurls a watermelon at him. Unfortunately, given the convoluted nature of this film’s moral universe, Mullins may receive a pass to balk at hackneyed victimologies only because she has already taken the litmus test and desegregated her vagina (see no. 5).

8. Drug-ambivalent. Ashburn and Mullins bond over drinks and enjoy a rowdy evening; but the hangover and the knowledge of how she behaved kills Ashburn’s buzz the following morning. A peaceable pot smoker (Reasons) minds his own business until hassled by Mullins, while her brother (Michael Rapaport) gets into more serious trouble through hard drugs. About regular old tobacco, Mullins recommends quitting because she “had a great aunt who lost most of her teeth to smoking.”

7. Multiculturalist. Federal agents contributing to the law enforcement effort include blacks, whites, and Hispanics. Even street gangs and organized crime are multiracial concerns.

6. Anti-family/anti-marriage. The Mullins family is of course grotesque and dysfunctional. Mullins, unsuitable for marriage or motherhood, gives vent to a petty resentment toward America’s ex-normalcy when she catches a family man in the act of cruising for hookers and tortures him before trying to ruin his marriage by phoning the man’s wife to tell her about it. The wife, appraised of the situation, encourages Mullins in further cruelty.

5. Pro-slut/pro-miscegenation. Ashburn and fellow agent Levy (Marlon Wayans) engage in the obligatory interracial flirtation, while “Nine out of ten guys I fuck are black guys,” Mullins boasts.

4. Obesity-tolerant. Given that 64% of American women are now overweight, it is only natural that Hollywood, with an eye to satisfying changing demographics, should give the heavyweights movie stars of their own. Now fat women not only have characters with whom they can identify, but ones who reassure them that slovenliness is desirable. Whereas overweight women in movies and television previously filled the roles of matronly types (e.g., Hattie McDaniel or Frances Bavier) or bitchy hags (Roseanne in the Barr phase of her career), obese actresses like Melissa McCarthy and Rebel Wilson represent a new mutant feminist temptress and fat pride pin-up ideal. Mullins, McCarthy’s character in The Heat, is more than once supplicated by ex-boyfriends, who follow her around like wounded puppies, salivating at the thought of another shot at a hop on the paunch. Her girth more than once makes things difficult for her, but that’s just the part of the price she has to pay for being a sexy bitch (cf. nos. 1 and 2).

3. Basically statist. The Heat would appear to be confused about the value of the various government agencies it portrays and the usefulness of their endeavors to the public these agencies purport to serve. At no point in all of the movie’s mayhem is there any indication, civic-minded lip service and back-patting notwithstanding, that FBI or DEA agents have accomplished anything for taxpayers by pursuing the endless War on Drugs. But the one man who dares to refer to his status as a taxpayer (“I pay taxes, so fuck the government”) is then immediately obliterated by a car bomb, so let that be a lesson to you.

Never mind that different federal agencies, even as depicted in The Heat, are mutually hostile and interfere with each other’s overlapping investigations. Nor should the viewer allow the fact that one of the federal agents is revealed to be in cahoots with the mob to reflect on the collective integrity of America’s civil servants. (USPS personnel are, however, represented rather poorly, with a post office hag in a bar mumbling, “Eat my fuckin’ Irish ass.”)

“When bad shit happens in my neighborhood, I get a little passionate about it,” Mullins proclaims, with unintentional humor deriving from the fact that much of the “bad shit” and violence that occurs in her neighborhood is of her own doing. At times, police work just seems to be an excuse for an officer to let off steam by harassing and physically abusing the common citizen. The most sinister aspect of The Heat‘s concept of law enforcement is that police brutality is treated so casually, normalized, in fact, as something perhaps lovably eccentric but wholesomely populist in its appeal. After all, “if you’re not in trouble, you’re not doin’ your job.”

2. Pro-castration. The Heat delights in depicting male suffering and humiliation. Mullins plays Russian roulette with a criminal’s dick and Ashburn shoots another offender twice in the crotch, with a seething hostility toward men’s genitalia permeating the film. Women determine the terms of their interactions with the men, who are left to beg for attention or mercy, as when Levy pitifully propositions Ashburn, “If you’re gonna boss me around, you could at least buy me dinner first.” It is this appalling exemplar of the sensitive man, however, who has the best shot at winning Ashburn’s affection (cf. nos. 1 and 4).

1. Feminist. Mullins makes repeated, obsessive references to testicles, including testicles for women, and is given to saying disgusting things like, “I’m balls-deep in boredom.” Tough but sensitive women in manface: this is The Heat‘s neurotic essence. But, “You go, girl!” the viewer presumably is expected to cheer at this spectacle of degeneracy – no matter how repulsive the heroines may be as they swagger around in men’s wear, ape masculine traits, shout at men, beat them up, and picturesquely point and shoot their government-issue penises.

Whatever screenwriter Katie Dippold’s intentions, however, her script has much to say about how unhappy women have made themselves by buying into the feminist fraud. Chief among the hallucinations propagated by the feminists is the idea that a woman, having paradoxically actualized her femaleness by disposing of her femininity, can somehow retain her worth as a woman rather than as the ersatz man she has chosen to become. “I’m a lady,” claims a deluded Mullins, giving voice to this untenable view. Ashburn’s careerism ended her marriage and she admits to being lonely. Her sleuthing skills may be Monk-like, but “being a woman in this field is hard. Men are just so intimidated by me.” Most men naturally find her mannishness unappealing. “Hard to believe she’s single,” a coworker observes sarcastically. There is a reason why Ashburn’s only romantic prospect at the end is a total weenie, and an African one at that, who expects her to pay for his meals in exchange for his company. But is it because white men are “intimidated” by her, or that they are simply disgusted by what she and her type have become? (cf. nos. 2 and 4)

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