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Kick-Ass 2

2010’s Kick-Ass advertised itself as presenting audiences with “A New Kind of Superhero”. What was new was the fact that, in that film, the hero nearly drops the ethnic disguise that crypto-Jewish predecessors – Batman, Superman, and others – had worn in winning the public’s heart. In adapting John Romita, Jr.’s comic book for the screen, Kick-Ass not only exposes but almost openly celebrates the Chosenness of its protagonist by transforming Dave Lizewski from the blond, Nordic-looking character of Romita’s creation into a curly-headed, bespectacled Jewish nebbish ably portrayed by Aaron Taylor-Johnson.

Hit-Girl, too – though her name is given as Macready, and despite being portrayed by Chloe Grace Moretz, a precocious actress who claims to come from a “very Christian” background – conveys a decidedly Judaic sensibility; and the character’s Jewishness goes overt in the scene in which she watches as her father, Nic Cage, conflagrates as a one-man Holocaust.

Kick-Ass poster

Kick-Ass 2 (2013), like its forebear, is filthy, foulmouthed, ultraviolent, and full of over-the-top bloodletting, but only half as engaging as the original Kick-Ass. For one thing, the novelty of the DIY hero idea is diluted by the fact that Kick-Ass 2 populates New York City with whole armies of would-be superheroes and villains, none of whom are fully developed characters as Kick-Ass and Red Mist (Christopher Mintz-Plasse) are in the first film.

Nor are matters helped by the fact that the entertainment-evaporating Morris Chestnut receives extra screen time as Hit-Girl’s tedious foster father Marcus, a straight-laced, sterling example of Africanus cinematicus who chides his young ward for her obscene language and institutes a swear jar penalty for every offense. Meanwhile, the toilet humor factor, as if to compensate for Kick-Ass 2’s lack of human interest, is ratcheted to the nth degree, with Kick-Ass and girlfriend Night Bitch (Lindy Booth) literally having sex in a toilet stall. The only other paltry attraction of note is Jim Carrey in his supporting turn as ridiculously mugging and slugging hero Col. Stars and Stripes.

Kick-Ass Chloe

Chloe Grace Moretz as Hit-Girl in Kick-Ass (2010)

Fortunately, Chloe Moretz is a few years older this time out, which softens the borderline pedophilia of the first film’s fetishization of Hit-Girl. Kick-Ass made explicit Hit-Girl’s forbidden appeal to older males, with her leather outfit, whore wig, short skirt, sensuous, sneering lips, and penchant for blowing kisses and using language like “cunts”, “motherfuckers”, and “giant cock”. One scene of the first film frames her against an erotic billboard advertisement with Claudia Schiffer, juxtaposing Hit-Girl’s juvenile form with that of the fully developed sex siren.

Kick-Ass Claudia

Hit-Girl inappropriately framed with Claudia Schiffer

Jane Goldman

Kick-Ass (2010) writer and devourer of innocents Jane Goldman

Kick-Ass screenwriter Jane Goldman, in the A New Kind of Superhero documentary included on the Kick-Ass blu-ray, refers cryptically to the “odd domesticity” between Hit-Girl and her father, a wording which casts a disconcertingly serious light on Hit-Girl’s meaning when she says, “I’m just fuckin’ with you, Daddy.” Kick-Ass 2 only reinforces this impression when Hit-Girl tells Marcus, “I know you see me as this little girl, but I’m not, and I never was. You’re right, Daddy did take my childhood away, but I’m not so sure that was a bad thing.”

Jeff Wadlow

Kick-Ass 2 (2013) writer-director-cryptographer Jeff Wadlow

2.5 of 5 possible stars. Ideological Content Analysis indicates that Kick-Ass 2 is:

10. Anti-Arab. Hit-Girl threatens to “go Saudi Arabia on your ass” before chopping a man’s hand off. A typically hypocritical Zionist warmonger, she engages in precisely the crimes of which she accuses the enemy. The Motherfucker’s henchmen commit an Islamic terrorist-style decapitation – which, like those supposedly performed by ISIS on Foley and Sotloff, never actually appears onscreen. (cf. no. 1)

9. Crypto-antichrist. Kick-Ass/Dave Lizewsky, though substantively Jewish, affects a veneer of Christian belief for gullible audiences, attending a Christian funeral ceremony for his father (Garrett M. Brown). Lizewsky’s irreverence toward his putative faith reveals itself, however, when he affects a comical pimp disguise with gaudy crucifix bling. On his bedroom wall, furthermore, is a poster advertising Kick-Ass creator Mark Millar’s comic book American Jesus, book one of which is titled “Chosen”. Military-minded Col. Stars and Stripes, meanwhile, is a born-again Christian who shows his faith and patriotism by dishing out beatings with his trusty baseball bat and barking orders like, “Yo, don’t take the Lord’s name in vain!” “I’ll be immortal, like an evil Jesus,” says the Motherfucker (Christopher Mintz-Plasse).

8. Egalitarian/class-conscious. The wealthy Motherfucker and his minions are the “one percent”, with heroes coming from what remains of the middle class. “A family livin’ in the street deserves a hot meal,” opines Col. Stars and Stripes in his role of embodiment of the schizophrenic mental retardation that is Barack Obama’s America.

7. Multiculturalist, pro-miscegenation, and pro-wigger. Hit-Girl, an orphan, is raised by an Africanus cinematicus. Katie (Lyndsy Fonseca), Kick-Ass’s girlfriend from the first film, breaks up with him and informs him that an African rival has a larger “baton”. Girls are encouraged to twerk and jerk to congoid booty-shaking beats.

6. Drug-ambivalent. Hit-Girl cut her teeth on the drug dealers she and her father targeted, but wins in the end of Kick-Ass 2 with the help of hypo full of adrenaline. Mr. Lizewsky is concerned that his son may be using drugs, but “an inebriated college girl deserves to make it home safe at night,” proclaims Col. Stars and Stripes.

5. Pro-gay. The Kick-Ass queer super-friends and allies include a token sodomite. Homophobic talk, the audience learns, “makes you sound super-gay.”

4. Misandrist and pro-castration. Hit-Girl beats up and mutilates a number of men. “In a weird way, I kinda liked it,” says Kick-Ass of being on the receiving end of Hit-Girl’s abuse. More than one male groin gets brutalized. Night Bitch devotes her career as a superheroine to stopping sexually predatory men.

3. Anti-racist (i.e., pro-yawn). Would-be supervillain the Motherfucker is loose with the racially insensitive stereotypes, which he defends rather as “archetypes”. (cf. no. 10)

2. Anti-family. Chris D’Amico (Mintz-Plasse) accidentally murders his mother in a fit of rage. Then, after discovering her S&M gear, he repurposes the items as a bad guy costume and dubs himself the Motherfucker. Hit-Girl’s high school rival, a catty and unprogressive blonde bitch (Claudia Lee), only aspires to be a wife and mother. (also see above remarks on incest and pedophilia)

Join Fight

1. Zionist. “We were in the ultimate clique. It didn’t matter that no one else knew. We knew,” gloats a self-satisfied Kick-Ass. Supervillain and would-be “evil Jesus” the Motherfucker knows that Kick-Ass and Hit-Girl – which is to say, Zionist Jews – assassinated his father (Mark Strong) in the first film. The ‘Fucker’s mother (Yancy Butler), however, dismisses her son’s claims and insists that Mr. D’Amico simply “died in a fire.” The Motherfucker, then, stands in Kick-Ass 2 as an insulting caricature of all the disgruntled “conspiracy theorists”, a representative of the Gentile Spring and the ascendant minority of the angry and awakened gentiles who know that the Jews did 9/11.

Kick-Ass 2 contains what may be a cryptic admission of Jewish guilt for the 9/11 attacks, if considered together with the conclusion of the first Kick-Ass, which ends with gangster Frank D’Amico exploding into an orange fireball high outside a New York City skyscraper. In the sequel, the hero teams up with a new vigilante (Donald Faison) who goes by the name Dr. Gravity – a handle suggestive of the force dictating that what goes up must come down. Significantly, the scene in which “ultimate clique” member Kick-Ass and artificial force of nature Dr. Gravity beat down two street thugs with skinhead haircuts takes place outside a restaurant with a sign clearly visible at the top of the frame. “Since 1911,” it reads – a reference to 9/11/01?

China and Russia, both inconvenient geopolitical counterbalances to the implementation of a Jewish World Imperium, appear personified as antagonists Genghis Carnage (Tom Wu) and Mother Russia (Olga Kurkulina), best described as a female version of Dolph Lundgren in Rocky IV. In another show of Jewish storytelling chutzpah, Col. Stars and Stripes’s German shepherd is suggestively named Eisenhower and wears a tacky American flag mask. The American president and Supreme Allied Commander of World War 2 is thus revealed as the Zionists’ pet, a faux-patriot Shabbos goy attack dog to be unleashed on the enemies of organized Jewry.

Lastly, the much-abused phrase “peace in the Middle East” occurs in the script as a reference point for something incredibly complicated, in the sense in which the proverbial “rocket science” is typically used. This, of course, obscures the fact that Americans, instead of subsidizing the Israelis’ genocide against the Palestinian people, would do better to further the aim of peace by cutting off Israel’s 3.5 billion-a-year in welfare checks.

Kick-Ass American Jesus

“Chosen”

purge-anarchy-poster

The Purge (2013) demonstrated that writer-director James DeMonaco is a gifted craftsman of suspense – and also a lefty retard who believes economic inequality and gun rights are the roots of all of America’s evil. The same can be said for DeMonaco’s follow-up, The Purge: Anarchy, which, like its predecessor, is a nicely constructed scare film informed by its creator’s contemptible ignorance.

In this installment, which takes up with an entirely new set of characters, a grieving father (Frank Grillo) takes advantage of America’s annual night of legalized bloodletting to go after the man responsible for his young son’s death. Along the way he crosses paths with a couple (Zach Gilford and Kiele Sanchez) whose car breaks down – oh shit! – just as the Purge commences and a mongrel mother (Carmen Ejogo) and daughter (Zoe Soul) who also find themselves on the unlucky end of the hunter-prey relationship.

The Purge: Anarchy introduces a few new elements into the franchise mythology, incorporating ideas from Richard Connell’s oft-filmed short story “The Most Dangerous Game”, with well-to-do Purgers hiring squads to go out and collect unfortunate specimens for them to hunt on private property. Another new feature, perhaps inspired by the subversive movement in the thematically similar Death Race 2000 (1975), is an underground revolutionary movement, led by the foulmouthed Carmelo (Michael K. Williams).

Grillo’s alpha male power maintains viewer interest in the lead character’s mission (the she-mutt charms on offer are less than entrancing, however), while Hala Bahmet’s costume design greatly enhances the spookiness, so to speak, of a gang of genuinely unsettling ghetto marauders. The Purge: Anarchy is a tightly wound, violent, electrified thriller that should satisfy fans of the original film and exasperate those who found it offensive.

Purge God

Whatever happened to Buckwheat?

[WARNING: POTENTIAL SPOILERS]

4.5 stars. Ideological Content Analysis indicates that The Purge: Anarchy is:

9. Anti-obesity. More than one mentally unbalanced chubby girl takes part in the Purge.

8. Anti-drug. The hero’s son was killed by a drunk driver (Brandon Keener) – another one of those damned stupid white men. Pills figure in one scene as a scary habit.

7. Anti-Christian. Religious language and concepts are used irreverently throughout. Purgers hold hands in a prayer circle before commencing mass murder, and so forth.

6. Pro-slut/pro-miscegenation. Eva (Ejogo) is that most admirable of American types: the minority single mother. She and her little hovel of high yellows or mestizos or whatever they are represent the racially indeterminate norm of America’s future.

5. Vigilante-ambivalent. Eva and her daughter implore Sergeant (Grillo) not to go through with his planned revenge. When the time comes to do the deed, he contents himself with giving his quarry a scare. Carmelo and his congoid army of avengers, however, appear to be fully justified in their activities. The lesson, then, would seem to be that personal vendettas and individually motivated murders are wrong but that violent mass actions of class conflict are validated by the demands of social justice. In one audience-pleasing scene, a Wall Street crook’s corpse is seen hanging over a sidewalk.

4. State-skeptical. The Purge: Anarchy is imbued with an uneasiness about the hyper-surveillance state, and it turns out that the “New Founding Fathers” who preside over the Purge are actually participating and using street cameras to track their prey. Typical of DeMonaco’s political idiocy is his paradoxical advocacy of gun control in conjunction with his distrust of authoritarian government. One can only assume that the “New Founding Fathers” of the Purge franchise are, to his mind, something like the Tea Party on steroids, and that a government sensitive to the people’s need for gun confiscation would be more trustworthy.

3. Anti-gun. The first Purge posits that guns are weapons of aggression and simply not an effective means of crime deterrence and home protection, as illustrated by a scene in which Ethan Hawke’s gun is used against him. The sequel, in which the Second Amendment becomes not only a license to kill, but an article of fanatical religious faith, suggests the same idea in a scene in which Eva’s pistol is in another room and out of reach when her home is invaded. The Purge: Anarchy, however, finds DeMonaco (who admits to being “terrified of guns“) going totally off the rails on a crazy train of convoluted reasoning according to which gun ownership represents such a threat to public safety that the poor masses must rise up with guns to combat gun owners. Black Marxists with guns is good and progressive. Rich white people with guns, on the other hand, is just another hateful Holocaust waiting to happen.

2. Egalitarian. The annual Purge exists partly to contain crime to a single night, but also for population control, with the poor and homeless being the ones who cannot afford to protect themselves. Carmelo rails against the “market mentality”. Eva puts in a good word for Obamacare by mentioning that she can hardly afford medical coverage for her family. The Purge: Anarchy furthermore asks viewers to understand that a gang of sick masked black thugs led by Keith Stanfield only participates because they need the money. Hear that, America? Flash mobs and polar bear hunters – the sort of African garbage documented by Paul Kersey and Colin Flaherty – do what they do only because they are socially marginalized and disadvantaged by structural inequality. Revolutionary death squads save the day. End credits feature money spattered with blood.

1. Anti-white. Surprisingly, The Purge: Anarchy is less single-mindedly anti-white than the first film, and features plenty of minority perpetrators, such as would-be rapist Diego (Noel Gugliemi) and the aforementioned masked street trash. Make no mistake as to this film’s principal target, however. In one of the dumbest sequences, Eva’s father (John Beasley) agrees, in exchange for monetary compensation to be paid to his daughter, to go to the home of a “posh” WASP family to allow himself to be butchered as a literal sacrificial Negro. “Change”, this movie informs its viewers through Carmelo, only comes with the spilled blood of the (white) rich. Climactic scenes include a machine-gun slaughter of wealthy WASPs, several blondes among them, by the black communists.

 

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bullet_to_the_head

Action specialist Walter Hill has always had a fondness for hero odd couples, a formula the director exploited with memorably entertaining results in 48 Hrs., Red Heat, and Another 48 Hrs.; and now Hill returns to the genre in triumph with Bullet to the Head, the director’s first feature film in many years, but a worthy addition to his impressive filmography and well worth the protracted wait.

Bullet to the Head is a near-perfect showcase for the haggard and frightening gravitas of over-the-hill Sylvester Stallone, who as cynical but likable hit man Jimmy “Bobo” Bonomo looks as chiseled, sleepy-eyed, and casually homicidal as ever, his voice so inhumanly deep and guttural that it sounds as if he has a football-sized phlegm wad and a few shell fragments lodged behind his chest. Veins protrude from his arms like earthworms writhing under the flesh of this man so old he seems just as likely to keel over dead from petrifaction as lash out and take off an enemy head.

But fortunately for action fans, Bobo makes it through the flick and takes out the trash in classic style, gunning for the gangsters and dirty cops who double-crossed him and killed his partner and teaming up for the purpose with D.C. detective Taylor Kwon (Sung Kang), whose own investigation of a fellow officer’s murder has led him to Bobo’s own New Orleans. Sung Kang packs about as much charisma as stale tofu, but his presence allows for politically incorrect fun-poking from Stallone along the sarcastic lines of, “Nice goin’, Oddjob” and “Why don’t you go read some fuckin’ tea leaves?” The generational-technological gap between the two is also effective, recalling the dynamic between Bruce Willis and Justin Long in Live Free or Die Hard.

The culprits turn out to be high-rollers Robert Morel (Adewale Akinnuoye-Agbaje), a cane-pimping African emigre with a knowledge of classical literature (of course!), and his sleazy associate Marcus Baptiste, played by Christian Slater, who seems to have transitioned gracefully enough from weaselly 80s alt-heartthrob roles to weaselly middle-aged bad guys. Bobo himself, meanwhile, is also being hunted by mercenary Keegan (Jason Momoa), a mean-eyed menace whose constant scowling is reminiscent of Ed O’Ross’s turn in Red Heat.

Bullet to the Head makes a decent (if perhaps too-obvious) effort to give its story a bit of the spice and flavor of its New Orleans setting, and a sassy blues score by Steve Mazzaro sets the unpretty tone of the film, with Sarah Shahi furnishing skank appeal as Bobo’s bastard tattoo artist daughter. But the main attraction here is always Sylvester Stallone. In addition to getting into a brutal Turkish bath fight, Stallone has a climactic, adrenaline-pumping axe duel with Momoa that earned the movie an extra half-star from this reviewer. Truly an experience to elicit affirmative Tim Allen chimp grunts from seasoned remote control warriors everywhere, Walter Hill’s Bullet to the Head is aggressively recommended to proud dick owners only.

4.5 stars. Ideological Content Analysis indicates that Bullet to the Head is:

11. Sexist! One of Bobo’s rules as a hit man is “no women, no children”. A modern, sexually enlightened, and gender-blind gentleman would be just as eager to kill marked women as men. The climactic confrontation involves a damsel in distress.

10. Anti-Christian. A foul-mouthed, coke-and-booze-binging jerk (Holt McCallany) wears a crucifix. One of the villains is named Baptiste.

9. Anti-redneck. “I don’t trust that redneck prick.”

8. Pro-gay. Lesbians tango at a costume ball.

7. Anti-Slav. As in Pain and Gain, The Heat, and A Good Day to Die Hard, the Slavic woman is defined by sleaze.

6. Pro-torture. Sadism is an asset in interrogating a captive.

5. Drug-ambivalent. Bobo is a heavy drinker, but is no less effective for it. His daughter’s mother is a dead junkie hooker. (see also no. 10)

4. Un-p.c. Bobo calls Kwon “Confucius”, etc.

3. Multiculturalist/pro-miscegenation. Kwon hooks up with Bobo’s daughter. New Orleans appears as a happy (albeit catastrophically corrupt) multiracial city, with blacks and whites mingling to hear some jazz.

2. Anti-police. Wooed by graft, cops become killers.

1. Anti-state/anti-cronyism. Motivating much of the killing is Morel’s plan to knock down poor (presumably black) people’s housing and throw up condominiums. “This goes way up, man. We’re talkin’ ’bout Washington.”

Only God Forgives

Ryan Gosling, fresh off of a revelatory turn in the excellent Place Beyond the Pines, unfortunately chooses to squander his talent in Only God Forgives, playing Julian, an American expatriate in Thailand whose boxing club fronts for a narcotics ring. When his immoral brother Billy (Tom Burke) kills a girl and is murdered in turn, Julian’s disgusting mother (Kristin Scott Thomas) arrives from the States and insists that Julian seek revenge – even if this means eliminating a formidable police detective, Chang (Vithaya Pansringarm).

In a pretentious feat of style-over-substance showboating, director Nicolas Refn and his collaborators place so much emphasis on their ostentatious color schemes, self-conscious compositions, and generally gratuitous visual flourishes that they very nearly succeed in ruining what, in less limp-wristed hands, could have been a solidly gritty story of a family vendetta. Worst is that most of the actors in this nearly dialogueless drama appear to have been instructed to behave as robotically as possible, never smiling, as if every movement of every muscle is meant to convey existential angst, every second of every moment an endless Holocaust of the soul which, rather, screens as overly deliberate soullessness. The copious music of Cliff Martinez, a mixture of organic and synthesized sound, is both a blessing and a curse, as some lackluster scenes receive energy from these contributions, while others seem overly noisy where silence would be preferable.

The film does contain some very good scenes and in places achieves an adequate level of suspense. Those looking for action or for any kind of hero will be disappointed, however. An odd performance notwithstanding, the compulsively watchable presence of Ryan Gosling is, ultimately, at least half of what makes this idiosyncratic effort work to the modest extent that it does.

3.5 grudging stars. Ideological Content Analysis indicates that Only God Forgives is:

[WARNING: POTENTIAL SPOILERS]

6. Drug-ambivalent. The film passes no apparent judgment on the brothers’ drug trafficking. Different characters smoke in an indifferent manner, though Julian’s mother’s exhalations at a restaurant table would seem to be intended to parallel her disrespectful words.

5. Slut-ambivalent. While the film shows the physical danger that goes with a prostitute’s lifestyle, the representative whores are graceful and beautiful creatures who conduct themselves with elegant composure.

4. Pro-miscegenation. Julian engages in voyeurism and limited sexual contact with whores, not from any apparent apprehensions of disease, but out of a misplaced reverence for oriental pussy. His mother enjoys ogling Thai musclemen.

3. Pro-police. Chang, a karaoke singer, exemplifies the law enforcer as fetishized performance artist.

2. Anti-white/anti-racist (i.e., pro-yawn). Several scenes juxtapose white characters’ rudeness, vulgarity, and presumption with Asians’ dignity, good manners, or superior fighting ability. Americans and Europeans, from a sense of their own superiority and Asians’ expendability, go to Thailand to exploit its people, causing them to prostitute themselves or hire themselves out as killers. Making no secret of her feelings, Julian’s mother refers to a “yellow nigger”. The film’s perpetrators also give clear expression to their European inferiority complex and belief in the awesomeness of things Asian by giving the title and credits in Thai, with subtitle-style English credits in smaller type beneath, so that no belching American privileged to enjoy Only God Forgives will get the mistaken impression that his entertainment is any more important than some Thai guy’s.

1. Anti-family. Grotesque family relationships abound in Only God Forgives. Julian, his lascivious mother relates, was envious of her sexual relationship with his brother Billy, and lives in exile after having murdered his father at her behest. A Thai man prostitutes his daughters and may be more aggrieved by the loss of revenue than the loss of his child after one of them is killed. The sight of a retarded boy, meanwhile, reminds viewers of the potential perils of unchecked procreation. Chang appears to have a loving relationship with his daughter, but the brief screen time devoted to this is too little to counterbalance the overwhelming abundance of family dysfunction. Julian acquiesces in his mother’s call for revenge only reluctantly, and with good reason, as his acknowledgment of a pointless blood obligation precipitates his downfall.

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