Archives for posts with tag: abduction

10_cloverfield_lane

Nasty woman Mary Elizabeth Winstead wakes up chained to a cot in survivalist John Goodman’s basement in 10 Cloverfield Lane, a genre-bending experience in the tradition of Cabin in the Woods (2012) and The Signal (2014). Is Winstead, recalling Misery (1990), the prisoner of an obsessive loser who intends to possess her sexually – or is Goodman telling the truth when he claims that he only intends to keep her alive and that the world outside is uninhabitable, that everyone she knows and loves is dead, and that civilization has collapsed after a catastrophic apocalypse? Is it the Russians? The Martians? Or is it just a tall tale to dissuade his uncooperative guest from attempting to escape? Finding out is as frightening and fun as being held captive in John Goodman’s basement!

[WARNING: POTENTIAL SPOILERS]

4.5 out of 5 stars. Ideological Content Analysis indicates that 10 Cloverfield Lane is:

4. Alt-media-ambivalent. Goodman is “like a black belt in conspiracy theory”, a mixed bag of a man simultaneously tuned-in and misled as to a number of topics. The fact that, in addition to aliens and Russkies, he is also concerned about “Al Qaeda” seems to suggest that the film is condescendingly and disingenuously conflating neoconservative outlets and various conspiracy-oriented media of varying quality.

3. Anti-redneck. Goodman’s character represents a typical cosmopolitan millennial’s idea of a conservative Republican: a slovenly gun nut, “authoritarian personality”, and “no touching” prude scared of Martians and the prospect of a real-life Red Dawn scenario. He is stuck in a vanished American past, as evidenced by his Frankie Avalon records and VHS collection. The fact that major elements of his assertions turn out to be correct prompts the deliciously implied question at the heart of the film. Which would be more horrifying for a millennial woman – the prospect of an alien invasion that razes everything and everyone she knows, or the possibility that, for all of these years, those hateful, judgmental, beer-bellied, rifle-toting, misogynistic deplorables were right?

2. Disaster-alarmist. Turning viewer expectations upside-down, Goodman’s conspiracy-theory-fueled survivalism comes in handy when the shit really hits the fan. Rather than rejecting extreme preparedness outright, the movie suggests that liberals, rather than pointing and laughing at the conservatives, ought to appropriate such foresight and associated skill sets for themselves. The idea that fashion design could become a survival skill in a post-apocalyptic landscape is no doubt highly appealing to a number of young women and homosexuals with tacky, clashing heaps of student loan debt in the closet.

1. Feminist/anti-family. Goodman presents a negative patriarchal archetype (“I want us to be a happy family.”). Winstead also recounts a traumatic memory of seeing a man cruelly pulling his daughter by the arm and hitting her. Perhaps under the influence of such impressions of family life, she rejects the possibility of reuniting with her boyfriend in order to strike out on her own as a superheroine and save the planet – a choice about which the director, Dan Trachtenberg, expresses a cuckolded you-go-girl enthusiasm in his audio commentary.

Rainer Chlodwig von K.

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The Ideological Content Analysis 30 Days Putsch

30 Reviews in 30 Days

DAY TWENTY-SEVEN

Eaters

Five friends taking a road trip through New Mexico find themselves reduced to four after taking a bathroom break at a desert rest stop. Assuming a gang of bikers to have been responsible for the abduction, the friends go in pursuit of the hellraisers in the desperate hope of locating the missing woman. What awaits them when they arrive at a literal tourist trap, however, is much more frightening than a bunch of drug-dealing motorcycle enthusiasts in denim jackets. Eaters is, as its title hints, essentially a rip-off of The Texas Chain Saw Massacre; but as rehashed Texas Chain Saw Massacre coattail-riders go, Eaters is passable fare, if not particularly meaty.

4 out of 5 stars. Ideological Content Analysis indicates that Eaters is:

3. Liberal, reinforcing the notion that the cities are the refuge of psychological health, while what lies out in the country is creepy, criminal, patriarchal, and pathologically white.

2. Anti-war. One of the friends (Robert Dean) is a Vietnam veteran (the story is set in the seventies) and recalls his loss of a friend in the war. He later draws a comparison between the inhuman brutality he observed in combat and the titular antagonists’ mean cuisine.

1. Anti-Christian. A discordant music box rendition of “Amazing Grace” plays in the redneck cannibals’ home, the insinuation being that they are some sort of religious nuts. Their clothing also vaguely suggests the Amish.

Rainer Chlodwig von Kook

Homefront

Viewers are encouraged to do what they can to endure a disorienting first five minutes or so of prologue material shot in spazvision, as Homefront quickly shapes up to be an exciting suspense vehicle for leading limey Jason Statham. Screenwriter-producer Sylvester Stallone has written a human and involving winner for his fellow Expendables  alumnus, who profits in presence by playing something more substantial than Rambo’s globe-trotting sidekick.

Statham is quietly tough in his role of recent widower Phil Broker, a veteran of Interpol and the DEA who tries to make a new life for himself and his daughter Maddy (Izabela Vidovic) in a rural Louisiana community. Unfortunately for them, a schoolyard incident escalates into a dangerous situation involving meth manufacturer Gator (James Franco) and one vengeful ghost from Broker’s past.

At stake throughout and uppermost in the audience’s apprehensions is the safety of the innocent Maddy, so that portions of Homefront recall Cape Fear or Taken with its story of a loving but serious-minded and violently protective father. As in Taken, the hero is rather too impervious – getting shot, beaten up, nearly drowned, and car-wrecked are only momentary setbacks for the formidable Broker – but Homefront‘s momentum is such that its excesses might just as well be the sparks of its incendiary potential.

James Franco is as scary as Gator as he was as Alien in Spring Breakers, while Kate Bosworth fumes with bitchy toxicity as Cassie, the meth-head Lady Macbeth of the piece. Izabela Vidovic is a sophisticated young actress and deserves credit for making the little girl at the heart of the story an interesting character. Also in the cast is Winona Horowitz (alias Ryder), who appears to skanky effect as Gator’s main squeeze Sheryl.

4.5 stars. Ideological Content Analysis indicates that Homefront is:

7. Racist! Sacrificial Negro rules of survival are clearly in effect.

6. Feminist. Maddy handily dispatches a big boy bully at school.

5. Anti-police. A corrupt sheriff (Clancy Brown) turns a blind eye to Gator’s business.

4. Pro-gun. A solid stock of firepower comes in handy when a man has to defend his castle.

3. Anti-redneck/pro-N.W.O. The locals are throwbacks to hillbilly days, complete with feuding clans. What they need is a good dose of civilized one-world-government whoop-ass from somebody with a foreign accent!

2. Pro-family. Notwithstanding no. 6, Homefront does showcase a touching father-daughter relationship.

1. Anti-drug. Drug dealers appear as deplorable people. Gator, the dastard, has even turned his own sister into an addict.

snowflake

Realized through a mixture of live action and computer-generated animation, this Spanish-produced film follows the fortunes of Snowflake, the world’s only albino gorilla, who as a child is taken by force from her parents in Spain’s colony of Equatorial Guinea and sold to a zoologist, who gives Snowflake to his daughter Wendy (Claudia Abate) as a pet. Wendy and Snowflake become bosom companions, but Snowflake’s life is again upturned when Wendy’s father deems her too old and troublesome to be kept as a pet and sends her to live instead in a zoo with other gorillas.

Unfortunately for Snowflake, the papa gorilla is prejudiced, takes an immediate disliking to her, and would rather his two children, Petunia and Elvis, had no association with her. Snowflake is understandably ashamed at being different, and sets out with friendly red panda Jenga to find the Witch of the North (Elsa Pataky), who can turn Snowflake into a normal, black gorilla so she can fit in with her peers. Meanwhile, the evil and superstitious Dr. Archibald Pepper (Pere Ponce) has designs on Snowflake’s heart, not in the emotional sense, but as an ingredient in a potion he hopes will give him eternal life.

Children will enjoy this simple story, the innocent Snowflake being an impossible heroine to dislike. The animation ranges from tolerable to excellent, and the jokes, of the “monkeying around” variety of wordplay, are hit-and-miss; but the film is sufficiently fast-paced to keep both young and old from falling asleep. Voice-over actors in the English-dubbed version include Christopher Lloyd as the goofy Dr. Pepper, David Spade as zen-aspiring red panda Jenga, and Keith David as the father gorilla. Surprisingly, the English version even includes an allusion to David’s role in John Carpenter’s alien invasion classic They Live, when, aping (no pun intended) Roddy Piper’s character in that film, he says, “I do two things: eat bananas and kick butt. Looks like we’re almost out of bananas.”

Jenga sums up the movie’s lesson when he says, “At the end of the day, being yourself always means being a little different.” In addition to the prevailing messages of tolerance and self-esteem, young audiences are also reminded of stranger danger and of the value of family. Mildly gross humor includes nose-picking, with cartoonish violence fairly frequent. Potentially objectionable moments include Dr. Pepper chasing Snowflake with an axe and brandishing a machete as he threatens the beautiful Witch of the North, “You won’t be pretty when I’m done with you.” Mothers may also want to be aware of one borderline raunchy scene in which Jenga, understandably eyeing the Witch’s shapely rump, observes, “Ooh, you know I might be missing out on some stuff with all this purification.”

3 of 5 possible stars. Ideological Content Analysis indicates that Snowflake the White Gorilla is:

11. Class-conscious. Dr. Pepper, though wealthy, is a miserly tipper.

10. Media-critical. Media reliability is implicitly questioned when a news broadcast about Snowflake erroneously uses footage of Petunia instead.

9. Pro-police. Cops, after catching Pepper, flash peace signs.

8. Secularist/skeptical. Reason is more valuable than superstition or new age spiritual notions of karma and meditation, Jenga’s jargon stock-in-trade.

7. Animal rights militant. Hunters, ivory collectors, and other victimizers of animals are depicted negatively.

6. Anti-colonial. Just as progressivist wisdom dictates that the Third World must liberate itself from its western masters (even when, as in the case of Equatorial Guinea, this invariably results in terror, tyranny, and a degraded standard of living), it is part of Snowflake’s coming of age that she separates from her adoptive family of humans and self-actualizes among her own kind. (To the extent that the representative of the colonized country is an animal, the film is perhaps unintentionally racist.)

5. Multiculturalist/pro-wigger. Jenga, making the racial subtext of the film explicit, says, “She wants to be black, you moron. It’s actually not uncommon in teenagers.” Snowflake and friends, during the end festivities, do a negroid dance to kiddie hip-hop. Jenga sassily calls Snowflake “girlfriend”.

4. Mildly feminist. Snowflake is tough and adventurous. Wendy’s mother, though the typical homemaker of Franco’s traditionalist Spain, perhaps hints at the advantages of sexual equality and women in the workplace when she observes, “It’s not easy living off of one income.”

3. Arguably irreligious, specifically constituting a coded attack on Catholicism. Dr. Pepper derives his outmoded superstitions from an ancient Latin text full of arcane lore and prescriptions, and his devotions include the lighting of candles on an altar. His beliefs and his yearning for eternal life are psychologically unhealthy “childhood hangups”, the viewer is told. Jenga mocks him and possibly alludes to Jehovah’s Witnesses when he says, “Shouldn’t you be going door to door telling people about your weird obsession?” The Witch of the North, looking into Dr. Pepper’s favorite book and seeing what it has to say on the subject of white gorillas, objects, “Oh, my God, that must be a mistake.” Religion, Snowflake the White Gorilla teaches, must be bent to accord with social progress. Subversively, the Witch is the more likable character.

2. Pro-family. Families, though not perfect, are generally useful and loving units. Wendy, thinking she might die, reflects, “I should have been nicer to my parents.”

1. Pro-miscegenation and anti-racist (i.e., pro-yawn). The film ends with a white gorilla/black gorilla kiss. A red panda may also have the hots for a human.

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