Archives for posts with tag: thug

Straight Outta Compton

In the opening moment of Straight Outta Compton, the street thug who would one day win fame as Eazy-E is seen retrieving a pistol hidden in a speaker in the trunk of his car. The image perfectly captures the unapologetic essence of Niggaz wit Attitudes, the hip-hop supergroup E would form with Dr. Dre, Ice Cube, DJ Yella, and MC Ren, and which famously made music that packed a nasty and influentially lethal punch. N.W.A. were the founding fathers of gangsta rap, and Straight Outta Compton traces their sordid story from inauspicious ghetto beginnings through celebrity, infighting, dissolution, and Eazy-E’s untimely demise from AIDS. Raw and angry but intelligent lyricist Ice Cube is portrayed in the film by his son, O’Shea Jackson, Jr., while the surprisingly mild-mannered Dr. Dre is played by Corey Hawkins. Jason Mitchell is believably street as the devious Eazy-E, and R. Marcos Taylor is positively savage as brutal Death Row Records kingpin Suge Knight. It is Paul Giamatti, however, who steals the show as the group’s super-sleazy Jewish promoter, Jerry Heller.

4.5 out of 5 stars. Ideological Content Analysis indicates that Straight Outta Compton is:

7. Pro-gay. Two women kiss during a threesome.

6. Sexist! “Life ain’t nothin’ but bitches and money.” Jiggly booties abound.

5. Anti-white. Eazy-E is afraid to tour the South, where rednecks are “waitin’ to lynch niggers”. He therefore insists on taking a machine gun with him on the tour bus. To its dishonor, Straight Outta Compton perpetuates the myth of the unprovoked police attack on Rodney King, thereby pouring more synthetic fuel onto the ongoing black radical agitation of the Obama years.

4. Pro-gun. In one crowd-pleasing scene, the N.W.A. boys grab their gats to scare away a disgruntled cuckold.

3. Pro-drug. The “chronic” reignites Dr. Dre’s genius after a bout of doldrums and rapper’s block. The War on Drugs, furthermore, is a hypocritical and oppressive failure.

2. Libertarian/anti-police. “Fuck tha police!” Racist white cops hassle Ice Cube and call him a “nigger”. “I’m the only gangster around here,” one of them tells him. Others, including one black cop, have the rudeness to slap hamburgers out of the rappers’ hands for no reason. “Fuck the law enforcement community,” Ice Cube challenges those who would censor the group’s message. “We got freedom of speech, man.” Striking a relativistic note, the film opens with a sound montage containing a snippet of Oliver North, reminding the audience of the American deep state’s role in the importation of the cocaine that would come to define the thug life glorified by gangsta rap.

1. Anti-Semitic! Straight Outta Compton does not flinch from the truth that Jews played a decisive role in taking gangsta rap out of the ghetto and thrusting it into white people’s living rooms. Heller appears as a stereotypically seedy and greedy Jewish wheeler-dealer and propagator of cultural degeneracy. In Straight Outta Compton’s funniest scene, Heller throws a fit when he hears Ice Cube’s post-breakup diss track “No Vaseline”, containing the line, “You let a Jew break up my crew.” “I’m callin’ my friends at the JDL!” Heller snarls, referring to the violent Jewish Defense League.

Rainer Chlodwig von Kook

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Ready 2 Die

After robbing a Federal Reserve Bank branch and leading the LAPD on a televised freeway chase (“like O.J., Holmes”), four luckless desperadoes find themselves stranded without a car in East L.A., pursued both by the authorities and – after a “ghetto APB” and word of their loot gets out – their greedy fellow gangstas as well.

Writer-director John Azpilicueta stars as the bereaved Lucky, dismissed from a SEALs training camp for “emotional problems”; Jacob Martinez is Smiley, a chubby old thug who tried in vain to go straight, but whose financial troubles have thrust him back into a life of crime; and Pablo Hernandez is Psycho, a hitman who pretty much lives up to his name. The most interesting character, dishonorably discharged Ranger and Coolio haircut hood rat Sniper, is played by Bless May, who unfortunately receives the least screen time of the foursome.

Azpilicueta’s film, typical for an Asylum release, is shoddy and rough-hewn, with crap special effects, some substandard acting, too little coverage for action scenes, and overreliance on quick cuts and shaky-cam cinematography. A series of black-and-white flashbacks, intended to humanize the leads, only succeeds in stalling the action; but sleazebags attracted to a movie as underachievingly titled as Ready 2 Die will no doubt be entertained by its ready abundance of murder, profanity, rape, and pandemic nastiness.

3.5 out of 5 stars. Ideological Content Analysis indicates that Ready 2 Die is:

7. Anti-Christian. More than one thug is adorned with a cross, either as a necklace or a tacky tattoo.

6. Anti-marriage. A mulatto wife is a lazy, unfaithful freeloader.

5. Miscegenation-ambivalent. The aforementioned wife is, however, depicted as quite the sexual trophy and gets the hiding heroes excited as they voyeuristically enjoy the sight of her in the act of adultery.

4. Anti-bankster. The fact that the crooks attack a Federal Reserve bank makes them, if not quite sympathetic, at least not as dastardly as if they had robbed a small business like a liquor store. Ready 2 Die conveys a generalized anger at the economic plight of the country; and, without articulating any particular argument, the movie seems to be suggesting blame by flashing the Federal Reserve Bank sign during the opening robbery. Sniper is unemployed, and the fact that Smiley is behind on his house payments reminds viewers of banks’ predatory lending tactics.

3. Anti-police. Ready 2 Die evinces either indifference toward the “fucking po-po” or, if anything, actual hostility, casting them as the pesky antagonists who pursue the central characters.

2. Anti-war. Sniper expresses the nihilism of war brought home when he says that shooting at police cars and helicopters is “just like Fallujah, baby – just different motherfuckers.”

1. Racist! Ready 2 Die demonstrates as well as a movie could why even minorities have reason to fear the eventuality of their neighborhoods going majority non-white. Gangs, drugs, and scary tattoos are the norm, with mothers living in fear that their children will be murdered not by white supremacist pigs, but by members of their own wretched raza. Furthermore, blacks appear in an almost uniformly unfavorable light in the film. Sniper is one of the movie’s most coldblooded killers. “Fuck that funny-lookin’ bitch,” he excuses himself for shooting a bank teller. “She was lookin’ at me all crazy and shit.” He robs and kills because he would rather do this than “flip some burgers”. A black cop lounges around his home milking “disability”, while his misbehaving son ludicrously claims to have been suspended from school just for being black.

Rainer Chlodwig von Kook

Lap Dance

As salacious and lugubrious as its title indicates, this female version of Magic Mike concerns the lure of glorified whoring that euphemizes itself as “dancing” and warns of the stresses it places on a committed relationship.

Aspiring actress Monica (Ali Cobrin) seems to have found happiness with her fiancé Kevin (Robert Hoffman) until her father (James Remar) is hospitalized with cancer. When the hospital bills overwhelm the family, Monica rolls up her sleeves and skirt and goes to work in a strip club giving lap dances to cash-flashing black guys. In addition to straining relations with Kevin, Monica raises the ire of a rival performer, Lexus (Carmen Electra), who feels threatened when her top boyfriend/client Chicago (Datari Turner) begins making advances toward Monica for more than a lap lambada. Meanwhile, Kevin, neglected by Monica, drifts into a friendship and liaison with Jade Lee (K.D. Aubert), another dancer at the club.

Lap Dance delivers plenty of the cheap thrills promised by its title, but has some substance to offer, too – substances other than those called to mind by a movie titled Lap Dance.

3 out of 5 stars. Ideological Content Analysis indicates that Lap Dance is:

5. Drug-ambivalent. Kevin takes a devil-may-care attitude toward weed, but ecstasy, while pleasurable, carries a more sinister vibe in the film.

4. Pro-gay. Lexus and lesbian lover Jade Lee hope to “start a family”.

3. Anti-capitalistic. Whites come into social and inevitable sexual contact with blacks only through the sordid pursuit of Mammon. Addiction to money and ersatz glamor cause Monica to forget her principles and her promises. “I sucked a big black dick,” Monica taunts Kevin when he asks her what she had to do to get so much money.

2. Miscegenation-ambivalent. Lap Dance was produced, written, and directed by blacks – star/producer Datari Turner and screenwriter-director Greg Carter – which makes its mixed message about mixed relationships something of an enigma. On the one hand, the stock Hollywood type of Africanus cinematicus is very much in evidence, with blacks portrayed as physically desirable, intelligent, ambitious, and capable – appearing as doctors, playing chess, making plans to attend the opera, and giving advice to whites about the value of hard work – but whites’ increasing involvement with blacks in Lap Dance parallels and expresses their flirtation with darkness, which is to say evil, the strip club appearing as twilit netherworld frequented by well-heeled black devils. Blacks, furthermore, are depicted as privately brutish and sexually promiscuous, with Chicago issuing orders to the women in his life and brusquely grabbing Lexus by her hair. “The minute you go runnin’ after a woman is the minute you lose your power,” is Chicago’s approach to romance. Still, “We both got jungle fever,” Kevin confesses to Monica. Whatever the negatives associated with blacks and miscegenation in Lap Dance – promiscuity, infidelity, drugs, dishonesty, and cruelty – the fact that it seems such a matter of course and that Kevin raises no objections to his fiancée grinding against congoid crotches for a living works as a de facto normalization and hence endorsement of interracial depravity.

1. Anti-slut. Lap Dance functions as a compression and microcosm depicting the moral decline and fall of the European woman. “The woman that I loved was a good girl,” Kevin tells Monica after their relationship has hit the rocks. “She loved her family and she loved herself”; but now, he tells her, “You’re just a cheap trick.” Woman’s descent into misery has been brought about not by a totalitarian patriarchy, but by her own abandonment of traditional values and men’s permissive short-sighted nihilism.

Rainer Chlodwig von Kook

purge-anarchy-poster

The Purge (2013) demonstrated that writer-director James DeMonaco is a gifted craftsman of suspense – and also a lefty retard who believes economic inequality and gun rights are the roots of all of America’s evil. The same can be said for DeMonaco’s follow-up, The Purge: Anarchy, which, like its predecessor, is a nicely constructed scare film informed by its creator’s contemptible ignorance.

In this installment, which takes up with an entirely new set of characters, a grieving father (Frank Grillo) takes advantage of America’s annual night of legalized bloodletting to go after the man responsible for his young son’s death. Along the way he crosses paths with a couple (Zach Gilford and Kiele Sanchez) whose car breaks down – oh shit! – just as the Purge commences and a mongrel mother (Carmen Ejogo) and daughter (Zoe Soul) who also find themselves on the unlucky end of the hunter-prey relationship.

The Purge: Anarchy introduces a few new elements into the franchise mythology, incorporating ideas from Richard Connell’s oft-filmed short story “The Most Dangerous Game”, with well-to-do Purgers hiring squads to go out and collect unfortunate specimens for them to hunt on private property. Another new feature, perhaps inspired by the subversive movement in the thematically similar Death Race 2000 (1975), is an underground revolutionary movement, led by the foulmouthed Carmelo (Michael K. Williams).

Grillo’s alpha male power maintains viewer interest in the lead character’s mission (the she-mutt charms on offer are less than entrancing, however), while Hala Bahmet’s costume design greatly enhances the spookiness, so to speak, of a gang of genuinely unsettling ghetto marauders. The Purge: Anarchy is a tightly wound, violent, electrified thriller that should satisfy fans of the original film and exasperate those who found it offensive.

Purge God

Whatever happened to Buckwheat?

[WARNING: POTENTIAL SPOILERS]

4.5 stars. Ideological Content Analysis indicates that The Purge: Anarchy is:

9. Anti-obesity. More than one mentally unbalanced chubby girl takes part in the Purge.

8. Anti-drug. The hero’s son was killed by a drunk driver (Brandon Keener) – another one of those damned stupid white men. Pills figure in one scene as a scary habit.

7. Anti-Christian. Religious language and concepts are used irreverently throughout. Purgers hold hands in a prayer circle before commencing mass murder, and so forth.

6. Pro-slut/pro-miscegenation. Eva (Ejogo) is that most admirable of American types: the minority single mother. She and her little hovel of high yellows or mestizos or whatever they are represent the racially indeterminate norm of America’s future.

5. Vigilante-ambivalent. Eva and her daughter implore Sergeant (Grillo) not to go through with his planned revenge. When the time comes to do the deed, he contents himself with giving his quarry a scare. Carmelo and his congoid army of avengers, however, appear to be fully justified in their activities. The lesson, then, would seem to be that personal vendettas and individually motivated murders are wrong but that violent mass actions of class conflict are validated by the demands of social justice. In one audience-pleasing scene, a Wall Street crook’s corpse is seen hanging over a sidewalk.

4. State-skeptical. The Purge: Anarchy is imbued with an uneasiness about the hyper-surveillance state, and it turns out that the “New Founding Fathers” who preside over the Purge are actually participating and using street cameras to track their prey. Typical of DeMonaco’s political idiocy is his paradoxical advocacy of gun control in conjunction with his distrust of authoritarian government. One can only assume that the “New Founding Fathers” of the Purge franchise are, to his mind, something like the Tea Party on steroids, and that a government sensitive to the people’s need for gun confiscation would be more trustworthy.

3. Anti-gun. The first Purge posits that guns are weapons of aggression and simply not an effective means of crime deterrence and home protection, as illustrated by a scene in which Ethan Hawke’s gun is used against him. The sequel, in which the Second Amendment becomes not only a license to kill, but an article of fanatical religious faith, suggests the same idea in a scene in which Eva’s pistol is in another room and out of reach when her home is invaded. The Purge: Anarchy, however, finds DeMonaco (who admits to being “terrified of guns“) going totally off the rails on a crazy train of convoluted reasoning according to which gun ownership represents such a threat to public safety that the poor masses must rise up with guns to combat gun owners. Black Marxists with guns is good and progressive. Rich white people with guns, on the other hand, is just another hateful Holocaust waiting to happen.

2. Egalitarian. The annual Purge exists partly to contain crime to a single night, but also for population control, with the poor and homeless being the ones who cannot afford to protect themselves. Carmelo rails against the “market mentality”. Eva puts in a good word for Obamacare by mentioning that she can hardly afford medical coverage for her family. The Purge: Anarchy furthermore asks viewers to understand that a gang of sick masked black thugs led by Keith Stanfield only participates because they need the money. Hear that, America? Flash mobs and polar bear hunters – the sort of African garbage documented by Paul Kersey and Colin Flaherty – do what they do only because they are socially marginalized and disadvantaged by structural inequality. Revolutionary death squads save the day. End credits feature money spattered with blood.

1. Anti-white. Surprisingly, The Purge: Anarchy is less single-mindedly anti-white than the first film, and features plenty of minority perpetrators, such as would-be rapist Diego (Noel Gugliemi) and the aforementioned masked street trash. Make no mistake as to this film’s principal target, however. In one of the dumbest sequences, Eva’s father (John Beasley) agrees, in exchange for monetary compensation to be paid to his daughter, to go to the home of a “posh” WASP family to allow himself to be butchered as a literal sacrificial Negro. “Change”, this movie informs its viewers through Carmelo, only comes with the spilled blood of the (white) rich. Climactic scenes include a machine-gun slaughter of wealthy WASPs, several blondes among them, by the black communists.

 

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AHauntedHouse

To make a comedy that will satisfy its target black audience, experience shows that it helps immensely for certain crucial elements to be firmly in place. Does A Haunted House fulfill these requirements? Serious students of cinema art are encouraged to consult the following checklist of quality standards, not only in judging the movie under consideration, but in all future encounters with the African-American comedy form.

1. Stupid honkies? Check.

2. Honkies with insatiable lust for blacks? Check.

3. Industrial-strength-funk toilet humor? Triple check.

4. Jewish names credited as producers? Check and double check.

Clearly, in renting or (preferably) purchasing the remarkable Michael Tiddes joint/cinematic celebration A Haunted House, the viewer has in hand what promises to be remembered as a timeless classic to rank alongside The Ladies Man and (yes, even) Who’s Your Caddy?.

The flimsy pretense of a plot concerns the haunting of live-in lovers Malcolm (Marlon Wayans) and Kisha (Essence Atkins) and serves to set in motion an unremitting cavalcade of hit-and-miss sight gags and surplus dirty jokes. In its defense, A Haunted House does contain a few genuinely amusing cheap laughs at flatulence, bad breath, body hair, the sight of Marlon Wayans sweatily humping multiple stuffed animals, shitting on his own carpet, and so forth, but the film is only recommended to non-whites or the most contemptible and unsalvageable of white ethnomasochists.

3 stars for the full, screeching, monkey-like intensity of Marlon Wayans’s physiological investment in his part, and Cedric the Entertainer’s earthy turn in a disappointingly small supporting role as a ghetto priest. ICA’s advice: for a funnier, less disgusting movie about spooked blacks bugging their eyes out and acting like utter buffoons, see Mantan Moreland in Lucky Ghost instead.

Lucky Ghost

Ideological Content Analysis indicates that A Haunted House is:

10. Pro-life. “But good thing that clinic was closed,” Kisha’s mother (Robin Thede) says, remembering how she almost aborted her daughter. “Hoo, God is good.”

9. Sexist! Kisha once made a deal with the Devil for a pair of designer shoes.

8. Pro-gay. The ghost has anal sex with Malcolm, and psychic Chip (Nick Swardson) slobbers over the chocolate comic stud and gropes him in every scene in which the two appear together. Kisha experimented with lesbianism in college.

7. Pro-drug. Malcolm and Kisha get high with the ghost (see also no. 4).

6. Anti-gun. Malcolm promises Kisha that no harm will come to her “unless a nigger got a gun – and then you on your own.”

5. Anti-marriage/anti-family. Each couple in the film illustrates the new, childless norm of the West. Dan (David Koechner) becomes hysterical as he remembers how he caught his wife having sex with a mail carrier.

4. Anti-Christian. Father Williams (Cedric the Entertainer) keeps weed in his Bible and cocaine in his crucifix. While possessed, Kisha masturbates with a cross.

3. Racist!/anti-immigration. Mexican housekeeper Rosa (Marlene Forte) is irascible and duplicitous, pretending not to know English when in actuality she speaks it fluently. Kisha, displaying the typical touchiness and quickness to anger of the entitled American negro, suspects Rosa of seducing Malcolm and boils over with rage when Rosa uses the word “negra” (black), with Kisha mistaking it for “nigger”. Further tarnishing the reputation of Hispanics are the revelations that Rosa is running a cocaine ring out of Malcolm’s house and that she is also a murderess and nymphomaniac who has sex on the kitchen table while her employers are away. (Contrarily, if the intention is to portray Mexican women as sexy, sexually available, and proficient in English, then A Haunted House could be interpreted as favoring immigration – at least from the male standpoint – which, considering that one of the screenwriters is named Alvarez, is arguably more probable.)

2. Anti-white. The Caucasians in A Haunted House are awkward, neurotic apes obsessed with stereotypes of blacks. Chip, for instance, assumes that Malcolm plays basketball, while Dan the Security Man (David Koechner) has hardly set foot on the property before he starts blabbing about fried chicken, ribs, hot wings, cornbread, and watermelon. For some reason, he also begs Malcolm for permission to use the word “nigger”. “You can call me a cracker .  . . Let me say it.” Dan’s partner Bob (Dov Zakheim lookalike Dave Sheridan) is brain-damaged, illiterate, and, like Dan, a racist. When the pair first meets Malcolm, Dan asks if the owner is home. “You’re talkin’ to him,” Malcolm answers. “Yeah, right,” Bob objects, clearly disinclined to believe that a black man could be the legitimate owner of such a nice suburban home.

1. Pro-miscegenation (i.e., pro-AIDS). Not only are whites in A Haunted House as dumb as dung; they are also racially suicidal and bent on miscegenation at the cost of every dignity. Sickening prostitutes Alanna Ubach and Andrew Daly play the protagonists’ white friends Jenny and Steve, swingers who constantly try to get Malcolm and Kisha to swap partners. Hoping to entice them, Jenny flashes her breasts and snaps her teeth like an alligator, while enthusiastic cuckold Steve proposes to “double-stuff the Oreo a little bit, huh? Dirty up the white snow . . . black poles, white holes . . .” Finally, the couple settles instead for a “Mandingo party” or black-on-white gangbang with Malcolm’s primitive cousin Ray-Ray (Affion Crockett) and other subhumans assembled to do the job. This scene, which graphically visualizes a bare-bottomed ogre in the process of turd-rodding ecstatically grinning Jenny, is easily the most depressing thing this battle-hardened reviewer has witnessed in some time.

To see that Universal Studios, a brand once known for genre classics like Frankenstein and Jaws, has sunk to distributing biohazardous sludge like this is to realize how close to death this civilization really is. Ubach’s IMDb profile claims that this indeterminate slimewad is “Half Mexican and half Puerto Rican”, but she is no doubt supposed to be portraying a representative Caucasian human female. In any case, this person deserves the scorn of white moviegoers everywhere, who would be entirely justified in boycotting any future productions in which she, Daly, or other perpetrators of this hideous scene participate. Of all of the values, ideals, or lifestyles that Hollywood might spend its time, vast resources, and influence promoting – bravery, devotion, tradition, forbearance, intellect, or self-reliance – screenwriters Marlon Wayans and Rick Alvarez and their backers instead expect audiences to be entertained by the sight of a white woman rapturous in self-immolation and racial death as congoids line up to use her twat for a toilet. Aesthetic considerations aside, one might think that a basic human concern for the public’s health would prevent these lowlifes from promoting promiscuous sex with blacks, one of the most frequent sources of AIDS. But sex hygiene is so boring and unprogressive, right?

2platesposter

Filmed in 2010 as The Two Plates and re-released at Redboxes this week under the stronger and more attention-grabbing title Blood Red Presidents, this ghetto epic from writer-director Jonathan Straiton is well worth checking out. Nasty, raw, and uncompromising, Blood Red Presidents dispenses with the Hollywood kid gloves in the depiction of blacks and emphasizes instead the grittily real. So firm is this film’s commitment to presenting the truth, no matter how unflattering to the society it depicts, that much of it feels almost as if actual camera phone footage straight out of the ‘hood had been edited together and uploaded onto YouTube as a movie, with most of the actors mumbling and slurring their lines instead of hamming it up and projecting; but there is much audiovisual style displayed here along with the handheld and seemingly primitive, with several memorably composed frames and such tactics as split screen employed more than once and used especially effectively in a doom-laden money-counting montage and musical interlude. Hip-hop is very much a part of this film’s personality and does much to enhance its power.

The violent story has two small-time hustlers, Deshaun (Assault) and Buck (Ambush), making a play for the big-time money as counterfeiters after they steal two plates that once belonged to a Peruvian drug lord. Unfortunately for them, their scheme attracts the attention of Secret Service agent Caddell (John Patton), who, along with Richmond cops Beck (Chris Morrison) and Burnett (Wes Reid), is determined to bring Deshaun and Buck’s successful run to an end. Before the tragic but blackly humorous story has run its seedy course, many will die, families will suffer, and friends will turn against each other. Blood Red Presidents, then, lives up to its title as yet another cautionary tale about how money, the titular “presidents”, is supposedly “the root to all evil.” Buck and Deshaun are no pitiable victims of any white Man’s “system”, however; these are crude, coldblooded brutes, self-described “niggers killin’ niggers” who deserve everything they get and more.

4 out of 5 stars. Recommended.

[WARNING: SPOILERS]

Ideological Content Analysis indicates that Blood Red Presidents is:

6. Christian. “Yeah, I’m sure, man. Is Jesus black?” Director Jonathan Straiton thanks God in the credits for His “guidance”.

5. Pro-family. Straiton dedicates the film to his father. Executive producer John M. Clark, meanwhile, thanks “Gene my adopted son who I appreciate very much for helping my retarded son.”

4. Sexist and slut-ambivalent. A rap that plays over the opening credits warns of crooked lawyers and “bitches with game”. “Get the fuck off the bed,” Deshaun tells his “shorty” in one early scene. “You need to take that shit to the clinic,” one young wastrel says to her. Leaning in the pro-slut direction, however, the executive producer gives a “special thanks” to “the designer of crotchless panties and peach flavored douche.”

3. Drug-ambivalent. In the opening scene, an old-fashioned white father, no doubt intended to be laughable, is shocked that his son would use marijuana. Thugs smoke joints and blunts and drink alcohol throughout the film, but “seein’ ya mama on that glass pipe is a painful sight.” In the end credits, executive producer John M. Clark thanks “the French wheat growers for doing their part to distill Grey Goose Vodka without which I couldn’t get through a day,” while producer Mean Gene thanks Bud Light “for always being there for me in time of need.” The director, Jonathan Straiton, says, “To anyone I forgot I apologize but it’s late and I’m drunk.”

2. Police-ambivalent/anti-state. Blood Red Presidents presents a sympathetic portrait of rookie cop Burnett and his chief. “You know how the media is,” Burnett complains to his chief after being accused of police brutality. “I mean, where were they last week when I was changing that old lady’s tire?” Surprisingly, Burnett is the only character in the film who shows any remorse after committing a murder, and he even risks blowing a major investigation to try to save a criminal informant’s life. His colleague Beck is another matter. In a situation similar to that in The Place Beyond the Pines, this officer attempts to cover up for Burnett after his mistaken killing of an unarmed suspect. Meaningfully, the victim, an aspiring rapper, is found to have been holding a microphone rather than a gun. (Symbolically, this might be read as suggesting that the police state feels less threatened by black crime than by socially conscious black men’s freedom of expression.) One of the extras in the police station has clearly been cast to capture the worthless, doughnut-scarfing blob archetype.

1. Diversity-skeptical/anti-wigger. A close-up of Virginia’s state flag, with its motto, “Sic semper tyrannis”, calls to mind Lincoln’s assassination and never-completed Reconstruction. “Freedom ain’t free,” one rap number suggests, and racial resentments going back to the days of slavery inform the typical thug mindset, with the ghosts of slaves, heard from the trees, encouraging young black men to “Squeeze that tech, nigga.” White police, consequently, are vulnerable both to violence and defamation in the media. In one scene, a black man punches a white stranger on sight. Buck and Deshaun’s wigger associates, “silly-ass white boy” Chuck (Ashby Brooks) and his brother, “ol’ crazy-ass white boy” Mike (Rob Rozier), turn out to be untrustworthy. Authorities, meanwhile, are frustrated by criminals’ use of unintelligible Ebonics.

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