Archives for posts with tag: Talmud
Anthony Zerbe and Keanu Reeves talk encrypted shop in The Matrix Reloaded.

Anthony Zerbe and Keanu Reeves talk encrypted shop in The Matrix Reloaded.

In the Jewish supremacist film The Matrix Reloaded (2003), Neo (Keanu Reeves) has a ruminative chat with Councilor Hamann (Anthony Zerbe) about the relationship between man and machine in Zion. In addition to references elsewhere in the film to sheep and steak (i.e., goy cattle), the subtext of Jewish superiority becomes clear in these characters’ attitudes toward the subservient machines that sustain their people. Neo notes in passing that “there are no young men on the Council” to which Hamann belongs, so that the latter’s words are to be understood by the redpilled viewer as the pronouncements of an Elder of Zion.

Elder: I like to be reminded this city survives because of these machines [i.e., the Shabbos goyim]. These machines are keeping us alive while other machines [i.e., anti-Semites and Muslims] are coming to kill us. Interesting, isn’t it? The power to give life and the power to end it.

Neo: We have the same power.

Elder: I suppose we do, but [. . . ] I can’t help thinking that in a way we are plugged into them.

Neo: But we control these machines, they don’t control us.

Elder: Of course not. How could they? The idea is pure nonsense, but it does make one wonder, just what is control?

Neo: If we wanted, we could shut these machines down.

Elder: That’s it, you hit it. That’s control, isn’t it? If we wanted, we could smash them to bits. Although, if we did, we’d have to consider what would happen to our lights, our heat*, our air.

Neo: So we need machines and they need us.

In a later scene, Neo meets the Matrix’s anti-Semitic “Architect” (German-born actor Helmut Bakaitis), who explains as an image of Hitler flashes across several monitors in the background that he had to redesign the Matrix to account for the troublesome behavior of humans/Zionists. The Matrix with which the viewers of films like this one find themselves confronted is, of course, of Jewish provenance rather than anti-Semitic, and the robotic Sentinels that detect and destroy human dissent are more likely to take the form of organizations like the ADL and SPLC rather than the National Socialist German Workers Party.

The Matrix endures . . . for now.

Rainer Chlodwig von Kook

*Ronald L. Eisenberg explains that, “In the Mishnah, the Rabbis enumerated 39 major categories (with hundreds of subcategories) of labor that were forbidden (avot melakhah) based on the types of work that were related to the construction of the Tabernacle in the wilderness, which ceased on the Sabbath (Shab. 7:2). Activities that cannot be performed on the Sabbath are basic tasks” such as “kindling a flame (lighting, extinguishing)”. These are reserved for the Shabbos goy.

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"Can we talk?"

The needle on the Jewometer just broke.

Joan Rivers and Friends Salute Heidi Abromowitz (1985) ****

Joan Molinsky (alias Rivers) appears as herself in this Showtime comedy special about a star-studded Las Vegas tribute to notorious (fictional) nymphomaniac Heidi Abromowitz. A veritable constellation of A-and B-level celebrities is in attendance to toast this tart, “the biggest tramp since Charlie Chaplin”. The only problem is that nobody can find her, so that cantankerous hostess Joan is reduced to rushing around a hotel trying to find out where Heidi is holed up probably getting gang-shagged.

This incredibly raunchy campfest mostly consists of hit-and-miss one-liners (Heidi is alleged to have invented “eightplay”, or simultaneous foreplay with two guys) and nostalgia-tickling cameos from the likes of Kris Kristofferson, New York City Mayor Ed Koch, Anthony Perkins, Brooke Shields, Selma Diamond, Robin Leach (who of course gets to spoof Lifestyles of the Rich and Famous), Joyce Brothers, Ruth Westheimer, Willie Nelson, Tony Randall, Erma Bombeck, Little Richard, Betty White, Suzanne Somers, Ali McGraw, Howie Mandel, Elvira, Garry Shandling, Vincent Price, Morgan Fairchild, Father Guido Sarducci – and more! The Solid Gold Dancers even put in an appearance, taking the stage to the tune of Olivia Newton John’s hit “Physical”.

80s buffs will be thrilled by the totally retro references to Mother Theresa, Mr. T, and Boy George (“Just what England needs,” Joan kvetches, “another queen who can’t dress!”). The highlight of this extravaganza, however, is not a celebrity, but a hilarious troupe of trained orangutans, one of which specializes in flipping the bird. The only real drawback to this trash treasure is its off-putting Talmudic attitude in promoting juvenile sexuality. “Harder! Harder!” Heidi is supposed to have exclaimed as a newborn when the doctor slapped her bottom, and she is also supposed to have enjoyed an outdoor orgy with several boys as a girl. The best line in Joan Rivers and Friends Salute Heidi Abromowitz definitely comes from negro janitor Vernon Washington: “Joan Rivers? Sheeeit. I thought you was Tony Orlando.”

4 out of 5 possible stars

Post-op cyborg

“We’ll say United 93 went down in this trench here in Shanksville . . .”

How to Murder a Millionaire (1990) ***1/2

Joan Molinsky, the grotesque diva to out-bitch them all, gets to display her sensitive side in this tacky TV comedy feature about a privileged, rich housewife whose life revolves around shopping, hoarsely kvetching to best friend Morgan Fairchild, and watching interviews with transvestites on Monique in the Morning followed by Monique in the Afternoon. Unfortunately, Joan’s idle idylls are thrown into chaos when she begins to suspect that husband Alex Rocco may be trying to murder her – and, even worse, that he may be having an affair! (“What possible motive could he have?” her friend hilariously consoles her. “You look great.”) Desperate for refuge, Joan hides out in a ghetto rat’s nest (“This place just screams for a decorator”) with Fairchild’s thieving black maid (Telma Hopkins) and even goes to work with her as a housecleaner.

All of this, of course, is just an excuse for such fish-out-of-water scenes as Joan cleaning a toilet and trying to make herself comfortable on a disgusting black person’s couch – but not before covering it with sanitary tissues. How to Murder a Millionaire is something of a rarity in Molinsky’s list of movie credits in that it is a genuine starring vehicle for her as opposed to a cameo. For that reason alone, Molinsky admirers (i.e. homos) will probably want to check it out and treat themselves to such TV candy as Joan slumming in her expensive fur coat, washing a window with her rump, and self-pityingly crying while treating her eyes with cucumber slices. Nostalgiacs, furthermore, should enjoy the chintzy early 90s muzak and period cultural references to Leona Helmsley, Arsenio Hall, and the forbidden dance of lambada. What other movie, pray tell, has the sass to ask the question, “Does a bear shop in the woods?”

3.5 of 5 possible stars.

Rainer Chlodwig von Kook

Hercules poster

Rush Hour franchise director, Zionist zealot, member of the Board of Trustees of the Simon Wiesenthal Center and Museum of Tolerance, and “lecherous lothario” Brett Ratner strikes again with a pedestrian sword-and-CGI epic in Hercules, starring Dwayne “The Rock” Johnson in the title role. Johnson’s part-negroid Polynesian features might seem at first glance to be an odd choice for the hero of Greek antiquity; but if any actor today has the combined physique and charisma to play Hercules, it is probably “The Rock”. The script and execution, unfortunately, are unconvincing, and opt for mindless, underachieving spectacle and bloodshed rather than the elemental masculine archetype creation of, for instance, Conan the Barbarian (1982). As for ancient neoconservative bloodbaths, 300 (2006) is a more entertaining example of this subgenre.

3.5 stars. Ideological Content Analysis indicates that Hercules is:

9. Pro-family. “I only want to be a husband and a father.”

8. Pro-drug. Amphiaraus (Ian McShane) makes use of psychedelic “herbs” for oracular purposes.

7. Talmudic, attempting to milk inappropriate cutesy humor from a young boy’s naïve use of the word “bondage”.

6. Pro-immigration, drumming up sympathy for the plight of “refugees”.

5. Feminist, promoting women in the military in the person of accomplished archer Atalanta (Ingrid Bolso Berdal).

4. Neoconservative. An enemy army of brainwashed savages wields crescent-shaped weapons that may be intended as an allusion to Islam.

3. Anti-white. The blond King Eurystheus (Joseph Fiennes) betrays Hercules. His throne appears to be decorated with a Greek meander motif like that used by Golden Dawn.

2. Pro-war. Despite revealing war to be motivated by mendacious behind-the-scenes machinations, Hercules delights in nothing more than the sight of barbarians mutilating each other like cattle. The hero even travels with his own personal propagandist, Iolaus (Reece Ritchie), who, like America’s Psywar Division during World War 2, spins glorious falsehoods in celebration of his mass-murdering master. “Are you only the legend, or are you the truth behind the legend?” asks Amphiaraus. A tension is maintained throughout the film as to where the truth begins and the propaganda ends. Ultimately, of course, Hercules demonstrates that he is the vaunted figure of myth. Tydeus (Aksel Hennie) represents the perfect soldier: a feral, unthinkingly loyal brute and killing machine.

1. Jewish supremacist. Hercules is the Jews as they like to imagine themselves, Zionist power symbolically flexing its muscles for the camera to entertain and indoctrinate the gullible goyim. The bastard son of Zeus, he wields power inherited from the Divine and so can be said to be one of the Chosen. Among his labors and feats of chutzpah is the slaughter of a mighty lion – Britain – whose pelt he wears as a trophy signifying the Rothschild imperium’s subversion of the British Empire. Haunted by Bergen-Belsen-ish visions of piled corpses, Hercules is also the subject of a blood libel and is accused as a “child killer”. Just as Jews have succeeded in blaming the Nazis for their own crimes, however, Hercules pins the blame on evil wolves for the child murders in question. In other reversals of tradition, Jewish Hercules is said to have slain rather than established a hydra, and is actually shown saving a prophet from being pierced by a spear rather than being the traitorous cause of this torture. Finally, Hercules pulls a Samson, bringing a temple down on the heads of his enemies.

 

Kick-Ass 2

2010’s Kick-Ass advertised itself as presenting audiences with “A New Kind of Superhero”. What was new was the fact that, in that film, the hero nearly drops the ethnic disguise that crypto-Jewish predecessors – Batman, Superman, and others – had worn in winning the public’s heart. In adapting John Romita, Jr.’s comic book for the screen, Kick-Ass not only exposes but almost openly celebrates the Chosenness of its protagonist by transforming Dave Lizewski from the blond, Nordic-looking character of Romita’s creation into a curly-headed, bespectacled Jewish nebbish ably portrayed by Aaron Taylor-Johnson.

Hit-Girl, too – though her name is given as Macready, and despite being portrayed by Chloe Grace Moretz, a precocious actress who claims to come from a “very Christian” background – conveys a decidedly Judaic sensibility; and the character’s Jewishness goes overt in the scene in which she watches as her father, Nic Cage, conflagrates as a one-man Holocaust.

Kick-Ass poster

Kick-Ass 2 (2013), like its forebear, is filthy, foulmouthed, ultraviolent, and full of over-the-top bloodletting, but only half as engaging as the original Kick-Ass. For one thing, the novelty of the DIY hero idea is diluted by the fact that Kick-Ass 2 populates New York City with whole armies of would-be superheroes and villains, none of whom are fully developed characters as Kick-Ass and Red Mist (Christopher Mintz-Plasse) are in the first film.

Nor are matters helped by the fact that the entertainment-evaporating Morris Chestnut receives extra screen time as Hit-Girl’s tedious foster father Marcus, a straight-laced, sterling example of Africanus cinematicus who chides his young ward for her obscene language and institutes a swear jar penalty for every offense. Meanwhile, the toilet humor factor, as if to compensate for Kick-Ass 2’s lack of human interest, is ratcheted to the nth degree, with Kick-Ass and girlfriend Night Bitch (Lindy Booth) literally having sex in a toilet stall. The only other paltry attraction of note is Jim Carrey in his supporting turn as ridiculously mugging and slugging hero Col. Stars and Stripes.

Kick-Ass Chloe

Chloe Grace Moretz as Hit-Girl in Kick-Ass (2010)

Fortunately, Chloe Moretz is a few years older this time out, which softens the borderline pedophilia of the first film’s fetishization of Hit-Girl. Kick-Ass made explicit Hit-Girl’s forbidden appeal to older males, with her leather outfit, whore wig, short skirt, sensuous, sneering lips, and penchant for blowing kisses and using language like “cunts”, “motherfuckers”, and “giant cock”. One scene of the first film frames her against an erotic billboard advertisement with Claudia Schiffer, juxtaposing Hit-Girl’s juvenile form with that of the fully developed sex siren.

Kick-Ass Claudia

Hit-Girl inappropriately framed with Claudia Schiffer

Jane Goldman

Kick-Ass (2010) writer and devourer of innocents Jane Goldman

Kick-Ass screenwriter Jane Goldman, in the A New Kind of Superhero documentary included on the Kick-Ass blu-ray, refers cryptically to the “odd domesticity” between Hit-Girl and her father, a wording which casts a disconcertingly serious light on Hit-Girl’s meaning when she says, “I’m just fuckin’ with you, Daddy.” Kick-Ass 2 only reinforces this impression when Hit-Girl tells Marcus, “I know you see me as this little girl, but I’m not, and I never was. You’re right, Daddy did take my childhood away, but I’m not so sure that was a bad thing.”

Jeff Wadlow

Kick-Ass 2 (2013) writer-director-cryptographer Jeff Wadlow

2.5 of 5 possible stars. Ideological Content Analysis indicates that Kick-Ass 2 is:

10. Anti-Arab. Hit-Girl threatens to “go Saudi Arabia on your ass” before chopping a man’s hand off. A typically hypocritical Zionist warmonger, she engages in precisely the crimes of which she accuses the enemy. The Motherfucker’s henchmen commit an Islamic terrorist-style decapitation – which, like those supposedly performed by ISIS on Foley and Sotloff, never actually appears onscreen. (cf. no. 1)

9. Crypto-antichrist. Kick-Ass/Dave Lizewsky, though substantively Jewish, affects a veneer of Christian belief for gullible audiences, attending a Christian funeral ceremony for his father (Garrett M. Brown). Lizewsky’s irreverence toward his putative faith reveals itself, however, when he affects a comical pimp disguise with gaudy crucifix bling. On his bedroom wall, furthermore, is a poster advertising Kick-Ass creator Mark Millar’s comic book American Jesus, book one of which is titled “Chosen”. Military-minded Col. Stars and Stripes, meanwhile, is a born-again Christian who shows his faith and patriotism by dishing out beatings with his trusty baseball bat and barking orders like, “Yo, don’t take the Lord’s name in vain!” “I’ll be immortal, like an evil Jesus,” says the Motherfucker (Christopher Mintz-Plasse).

8. Egalitarian/class-conscious. The wealthy Motherfucker and his minions are the “one percent”, with heroes coming from what remains of the middle class. “A family livin’ in the street deserves a hot meal,” opines Col. Stars and Stripes in his role of embodiment of the schizophrenic mental retardation that is Barack Obama’s America.

7. Multiculturalist, pro-miscegenation, and pro-wigger. Hit-Girl, an orphan, is raised by an Africanus cinematicus. Katie (Lyndsy Fonseca), Kick-Ass’s girlfriend from the first film, breaks up with him and informs him that an African rival has a larger “baton”. Girls are encouraged to twerk and jerk to congoid booty-shaking beats.

6. Drug-ambivalent. Hit-Girl cut her teeth on the drug dealers she and her father targeted, but wins in the end of Kick-Ass 2 with the help of hypo full of adrenaline. Mr. Lizewsky is concerned that his son may be using drugs, but “an inebriated college girl deserves to make it home safe at night,” proclaims Col. Stars and Stripes.

5. Pro-gay. The Kick-Ass queer super-friends and allies include a token sodomite. Homophobic talk, the audience learns, “makes you sound super-gay.”

4. Misandrist and pro-castration. Hit-Girl beats up and mutilates a number of men. “In a weird way, I kinda liked it,” says Kick-Ass of being on the receiving end of Hit-Girl’s abuse. More than one male groin gets brutalized. Night Bitch devotes her career as a superheroine to stopping sexually predatory men.

3. Anti-racist (i.e., pro-yawn). Would-be supervillain the Motherfucker is loose with the racially insensitive stereotypes, which he defends rather as “archetypes”. (cf. no. 10)

2. Anti-family. Chris D’Amico (Mintz-Plasse) accidentally murders his mother in a fit of rage. Then, after discovering her S&M gear, he repurposes the items as a bad guy costume and dubs himself the Motherfucker. Hit-Girl’s high school rival, a catty and unprogressive blonde bitch (Claudia Lee), only aspires to be a wife and mother. (also see above remarks on incest and pedophilia)

Join Fight

1. Zionist. “We were in the ultimate clique. It didn’t matter that no one else knew. We knew,” gloats a self-satisfied Kick-Ass. Supervillain and would-be “evil Jesus” the Motherfucker knows that Kick-Ass and Hit-Girl – which is to say, Zionist Jews – assassinated his father (Mark Strong) in the first film. The ‘Fucker’s mother (Yancy Butler), however, dismisses her son’s claims and insists that Mr. D’Amico simply “died in a fire.” The Motherfucker, then, stands in Kick-Ass 2 as an insulting caricature of all the disgruntled “conspiracy theorists”, a representative of the Gentile Spring and the ascendant minority of the angry and awakened gentiles who know that the Jews did 9/11.

Kick-Ass 2 contains what may be a cryptic admission of Jewish guilt for the 9/11 attacks, if considered together with the conclusion of the first Kick-Ass, which ends with gangster Frank D’Amico exploding into an orange fireball high outside a New York City skyscraper. In the sequel, the hero teams up with a new vigilante (Donald Faison) who goes by the name Dr. Gravity – a handle suggestive of the force dictating that what goes up must come down. Significantly, the scene in which “ultimate clique” member Kick-Ass and artificial force of nature Dr. Gravity beat down two street thugs with skinhead haircuts takes place outside a restaurant with a sign clearly visible at the top of the frame. “Since 1911,” it reads – a reference to 9/11/01?

China and Russia, both inconvenient geopolitical counterbalances to the implementation of a Jewish World Imperium, appear personified as antagonists Genghis Carnage (Tom Wu) and Mother Russia (Olga Kurkulina), best described as a female version of Dolph Lundgren in Rocky IV. In another show of Jewish storytelling chutzpah, Col. Stars and Stripes’s German shepherd is suggestively named Eisenhower and wears a tacky American flag mask. The American president and Supreme Allied Commander of World War 2 is thus revealed as the Zionists’ pet, a faux-patriot Shabbos goy attack dog to be unleashed on the enemies of organized Jewry.

Lastly, the much-abused phrase “peace in the Middle East” occurs in the script as a reference point for something incredibly complicated, in the sense in which the proverbial “rocket science” is typically used. This, of course, obscures the fact that Americans, instead of subsidizing the Israelis’ genocide against the Palestinian people, would do better to further the aim of peace by cutting off Israel’s 3.5 billion-a-year in welfare checks.

Kick-Ass American Jesus

“Chosen”

Those following Ideological Content Analysis from its inception in 2012 may have noticed a quickening harshness and radicalization of the perspective of the author of these reviews, and a more aggressive willingness to confront the ugly. Looking back at some of those posts of two years ago in the light of subsequent revelations, he realizes with some embarrassment the inadequacy of several of his earlier analyses.

One case that particularly grieves him is his comparatively safe approach to discussing The Dark Knight Rises (2012), a film which – he is now convinced – is of the utmost significance to those sensitive to the Jewish Question. The revaluation came as the result of watching – yes, he is not afraid to confess – a YouTube video by conspiracy hound MrGeorgeJettison (also known as Jim How and Pmtmr). Jettison’s asides and embellishments are admittedly somewhat silly, but his central insight – that billionaire Batman (Christian Bale) stands for Jewish power, and that Bane (Tom Hardy), rather than merely being a socialist demagogue, represents the resistance to this power – is entirely convincing.

Bane is a paranoid Jewish money master’s idea of a populist, a man of the people bent on breaking the internationalist financial power that has its capital in New York (depicted as Gotham in the film). He represents a conflation of leftist class warfare politics and the threat of a National Socialist awakening, falling somewhere between Zuccotti Park and Nuremberg. His cult of fanatical followers, furthermore, looks forward to a spiritual experience they significantly call “the fire”, no doubt with reference to the “Holocaust“.

Bane’s revolution is the Gentile Spring, an impertinence prompting the bat-like avenger, a vampiric profiteer of the military-industrial complex, to swoop to the rescue of his fellow financial predators on Wall Street when Bane essays a program that can be interpreted as a monetary reform. Batman, who suffers the loss of his fortune as a result of Bane’s activities, is a formidable creature of the night who relies on secrecy for his effectiveness, so that Bane’s discovery of his identity and nocturnal nature poses a very real threat to Batman’s existence and that of his parasitic kind.

Also significant is Miranda (Marion Cotillard), a character later revealed to be one of Bane’s collaborators. She is Middle Eastern in origin, grew up in appallingly harrowing prison conditions – much like Palestinians since the Nakba – and can be seen to personify the righteous vengeance of militant Islam. Actress Marion Cotillard was almost certainly cast in this role because of the mole she sports in the center of her forehead, a feature bearing some resemblance to the zabiba, or “prayer bump” on the foreheads of pious Muslims resulting from repeated bowing to the ground.

Marion Cotillard in The Dark Knight Rises

Marion Cotillard, terrorist temptress

What becomes apparent from The Dark Knight Rises is that the Jews fear a united front against Talmudic supremacy – a coalition of western man and Arab against the vampire power that dictates policies from Gotham. This being the case, one question remains.

Bane, where art thou?

Dawn_of_the_Planet_of_the_Apes

Here is a worthy addition to the venerable Apes franchise. Like the original Heston classic, Dawn of the Planet of the Apes is by turns poignant, thought-provoking, and unintentionally humorous in telling the tragic story of what befalls humanity in the wake of its decimation by a simian flu and the resulting collapse of civilization.

What little remains of Bay Area humanity lives together in downtown San Francisco, led by capable ex-soldier Dreyfus (Gary Oldman). The civilizationally ascendant apes, led by intelligent chimpanzee Caesar (Andy Serkis), inhabit the forest surrounding the city, unaware that humans have survived the plague.

When a chance encounter and death bring the two mutually resentful species into conflict, members of both groups believe their continued existence is at risk. At stake in this exciting installment of the franchise is whether peace is possible or full-scale war between the two tribes is an inevitability.

4.5 stars.

[WARNING: POTENTIAL SPOILERS]

Ideological Content Analysis indicates that the symbolism or subtextual resonance of the ape/human relationship in Dawn is variable, changing in meaning from scene to scene, so that a single comprehensive interpretation is impossible. Anecdotal analysis follows, however, yielding the following diagnoses:

4. Multiculturalist. All races live together in harmony in progressive post-collapse San Francisco. The diverse makeup of the human element, including blacks, softens the association that racially insensitive viewers are likely to draw between apes and blacks. That parallel is exploited, however (see no. 3), and the abstract sense that the apes are akin to the teeming anthropoid scatology constituting the world outside the West – and, increasingly, the West itself – is also unavoidable. (cf. no. 1)

3. Anti-gun. With the planet essentially set back to zero, the original sin that disrupts this new potential Eden is not the eating of fruit, but the bearing of arms. Carver (Kirk Acevedo), a character who bears a suspicious resemblance to George Zimmerman and who, given his Anglo name, is presumably supposed to be some kind of “white Hispanic”, sets the plot in motion when he panics and shoots a (no doubt angelic) chimp in the forest. Apes, at first hopeful of peaceful relations, confiscate and destroy a few of the humans’ guns. Carver later disobeys Caesar’s terms of cooperation by sneaking a gun into ape territory, putting a baby chimp in danger and alerting emotionally susceptible moviegoers that the guns in their homes are a multitude of dead baby tragedies waiting to happen.

2. Green. It is man’s energy dependency which brings him into conflict – in this case, with apes – when Dreyfus determines to get a power plant operating again. No alternative energy is available, viewers are told, the implication being that, had America’s government, in its wisdom, been allowed to invest more of its tax booty in clean, green energy alternatives, the humans’ post-apocalyptic plight might have been avoided.

1. Crypto-Zionist. The misleading notion that the American energy appetite – lust for oil, for instance – is responsible for drawing the country into its conflicts abroad only serves to distract from the reality that it is the Israel lobby, not hootin’, hollerin’ Texas oil barons, who have exercised a Svengali-like influence on American foreign policy in recent decades.

More interestingly, the climactic sequence of Dawn of the Planet of the Apes invites an interpretation according to which the humans, led by Dreyfus, are Jews, and the apes are the primitive gentile hordes. As this interpretation would have it, the climax of the movie presents a kind of encrypted dialogue between two competing Zionisms. Some explanation may be necessary for the uninitiated in matters Judaic as to why goyim might be cast as apes. What too few gentiles understand is that Talmud-taught Jews hold non-Jews to be subhuman, their word for a gentile woman, shiksa, meaning an “unclean animal”. The Yiddish slur goyim, furthermore, is used synonymously with “cattle“.

The name of the human leader, Dreyfus, calls to mind the notorious Dreyfus Affair, which, as Jewish history would have it, constitutes one of the most rabid episodes of anti-Semitism in the history of Christendom (practically the entire history of Christianity being a mere buildup to the “Holocaust” if Jewish historian Raul Hilberg is to be believed). The name Dreyfus, then, suggests a Zionist martyr, as do his words and actions in this momentous sequence.

Toward the end of the film, the simian army has taken control of San Francisco, with bloodthirsty ape usurper Koba* (Toby Kebbell) and his followers occupying a downtown tower as headquarters. Dreyfus and his fellow human-Jews, unknown to the ape-gentiles, have planted explosive charges under the tower – a tactic clearly reminiscent of the Israeli Mossad‘s controlled demolition of the Twin Towers on 9/11.

Dreyfus, defending his decision to eradicate the ape-gentiles when fellow human Malcolm (Jason Clarke) expresses his horror and his hope that ape/human reconciliation is still possible, explains that he is detonating the tower in order to save the human race (i.e., Jews). His position, in other words, is that every ape-gentile must die so that Jew-humans might survive. He then proceeds to explode the tower, himself along with it, considering his act of mass murder a selfless martyrdom. The actual result of his action, however, is that full-scale conflict between ape-gentiles and Jew-humans is now a permanent feature of their inextricable histories. Ape-gentiles will always be hostile and on the defensive from now on because the vindictive Jew-humans can “never forget”.

The Jewish screenwriters of Dawn of the Planet of the Apes appear to intend for their film to function both as a symbolic cover-up for the Jews in subliminally excusing them from principal responsibility for America’s wars of intervention – and, for the tuned-in members of the audience, as a warning to the hardcore terrorist Zionist establishment represented by such figures as Adelson, Netanyahu, Silverstein, Chertoff, Zelikow, Kissinger, Zakheim, Krauthammer, Kristol, Perle, and the rest of the Talmudic rats responsible for the Jew World Order under which gentiles are currently dying and suffering unnecessarily. Push too hard, they caution, and you might just give away the game.

*”Koba”, whether coincidentally or not, was the nickname of supposedly anti-Semitic Joseph Stalin (responsible for the “black years” of Soviet Jewry).

 

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Golem Poster

Proto-psychedelic Golem advert

(Are You Gentiles Experienced?)

Paul Wegener’s film The Golem: How He Came into the World (1920), in addition to being one of the standout examples of expressionism in the silent cinema, serves as a sadly, humorously revealing commentary on Jew-gentile relations in modern times.

Paul_Wegener

Director, star, and effeminate smoker Paul Wegener

The Golem (at least in the version available from Kino) opens with whimpering violins over a strange night sky, the constellations foretelling misfortune for Prague’s Jews. The augury proves to have been all too true when Florian (Lothar Muthel), a knight-emissary of the Emperor (Otto Gebuhr), makes known to the Jews a decree of imminent expulsion on account of their traffic in black magic and disrespect for the host people’s Christian observances. An urgent convocation of the ghetto Elders is held.

Golem ghetto

In the Ghetto

Then, as now, Jewish women’s exotic wiles are drafted into battle on behalf of Jehovah’s Chosen. Miriam (Lyda Salmonova), a rabbi’s sultry hussy of a daughter, is encouraged to seduce Florian so as to promote amicable relations and buy the Jews some time to get a good plot into action.

Golem Florian Miriam

Miriam lets Florian cop a feel

As Lasha Darkmoon explains in her essay “Sex and the Jews” at The Occidental Observer,

In all the great European cities, a certain type of prostitute was always to be found: exotic and semi-Asiatic in appearance. She was Jewish, and she was very much in demand. The word “Jewess” therefore entered the language as a loose synonym for “Jewish prostitute”.

Drescher beckons

Jewish whore archetype Fran Drescher

Francock

Drescher gapes at the sight of a cock

The United States of America not having come into being yet, the Prague Jews have no imperial lobby with which to marshal the gentiles into internecine and international conflicts. This being the case, wise Rabbi Low (Albert Steinruck) does what comes naturally, dons his conical sorcerer’s cap, and calls up an ugly demon, Astaroth, to help him procure the primitive medieval equivalent of a weapon of mass destruction – a Golem! – in this case played by director Paul Wegener.

Golem Astaroth

The demon Astaroth – what would a rabbi do without him?

Golem

Golem – Shogun Assassin

Astaroth gives Rabbi Low a magic word, which, when written on a piece of paper, stuffed into a pentagram broach, and attached to the Golem’s chest, brings the hulking clay figure to life, transforming it into a potentially terrible instrument of Judaic vengeance.

Golem star

Ghetto Superstar

In the beginning, though, the rabbi just has the thing chopping wood and running errands for him, the Emperor’s decree of expulsion seeming to have lost some of its urgency momentarily. But after awhile, the rabbi decides to take the Golem with him to the Emperor’s court for a demonstration – the entertainment industry being just as much a focus of Jewish thirst for power and prestige in the sixteenth century as today.

Having wowed the gawking goyim with the novelty of his Golem, Rabbi Low hopes to gain their sympathy by giving them all a lesson in the history of Jewish suffering. To this end, he conjures up a supernatural vision, the medieval wizard’s equivalent of Schindler’s List, depicting the Wandering Jew and masses of ancient brethren trudging sorrowfully through the desert sands.

Golem Wandering Jew

Wandering Jew stops for directions

Unfortunately, the flick is a flop, the Emperor’s court erupts into laughter, and Rabbi Low, furious now at having cast pearls of pathos before such gentile swine, decides to “pull it” and – in a microcosmic application of the Samson Option – bring the palace down on their heads, complete with courtiers leaping 9/11-style out of the windows as pillars topple and the roof collapses.

The Emperor, fearing for his life, implores the Rabbi to save him, promising to protect the Jews’ status in his land if the sorcerer complies. Satisfied, the rabbi commands the Golem to stop tearing the place apart, and the creature supports the crumbling ceiling with its powerful arms.

Golem as Atlas

Golem raises the roof

The ghetto is saved – but only briefly. Rabbi Low’s associate Famulus (Ernst Deutsch), jealous at finding Florian in Miriam’s room, unleashes the angry Golem on him.

Golem Famulus

Hater and beta Famulus wearing a big symbolic zero

In a sequence of events prefiguring similar situations in Frankenstein (1931) and King Kong (1933), the Golem throws Florian from a tower and leers lustfully over Miriam before blundering out into the world on its own, setting the neighborhood on fire, and eventually having a tender, vaguely pedophiliac encounter with a small gentile child outside the ghetto gates. Ironically, it is this little girl who finally brings the big brute’s rampage to an end when she peels the pentagram battery off the Golem’s chest.

Golem Girl

Talmudic studies

Rabbi Low and the Elders, who have been frantically searching for the Golem all the while, are immensely relieved to discover its immobile husk outside the gates. Demonstrating the double-edged sword of Zionist conspiracy, the Golem has very nearly brought its own people to ruin. Had it been allowed to wreak too much havoc outside the gates – had it, for instance, been caught butchering or molesting a child – the Prague Jews would have faced the riled gentiles and been driven out or destroyed.

And so, just as expeditiously as the Ground Zero crime scene was swept under the rug, with evidence destroyed and shipped as scrap metal to China by the 9/11 culprits, the Elders quickly whisk the Golem back into the ghetto, where the secrets of their satanic technological arts will remain occult.

ADL BOMB 4

Golem footprints, NYC

Politics aside, The Golem: How He Came into the World is a remarkable specimen of silent fantasy cinema, its warped, expressionistic sets warranting special mention. Even its relatively rudimentary special effects – with, for instance, lightning simulated by squiggly lines scratched directly onto the film – are inventive and charmingly picturesque. Both as a historical revelation and a work of art, The Golem is a film that deserves to be seen by Semite and anti-Semite alike.

[For further Golem-related reading and viewing, see “Assassin as a Metaphor for Broadcast Zionism“.]

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