Archives for posts with tag: Spring Breakers

White Girl

Just when you thought the movie industry had hit rock bottom, along lumbers White Girl with its Jewish jackhammer to get at the rock beneath the rock. Following on the heels of American Honey (2016), White Girl exemplifies a long tradition of cinema that seeks to shock the sensibilities with its exposure of the wild rites of the rising generation – a genre that stretches from the earliest juvenile delinquent pictures up through the likes of Over the Edge (1979), River’s Edge (1986), Kids (1995), Bully (2001), Spring Breakers (2012), and Heaven Knows What (2014).

White Girl is yet another foray into the demimonde of ugly people in ugly clothes engaging in ugly, loveless dances and lewd acts to ugly, afro-degenerated soundtracks – with the difference that this entry makes its anti-white agenda totally explicit. Purporting to tell the true-life experiences of some lowlife named Elizabeth Wood, the story follows an Oklahoma City slut (Morgan Saylor) after she moves to New York – ostensibly in order to “study” – but instead uses her parents’ money to buy drugs and get into trouble.

Gazing longingly out the window of her apartment at a group of loitering mongrels, White Girl announces, “I’m gonna go get some” and so sets out on an odyssey of debauchery that will occupy the next eighty minutes or so. White Girl falls hard for hat-backwards barrio banger Blue (Brian Marc), who tenderly screws her against a wall. After Blue gets arrested, he trusts her to get his supply of dope back into the hands of his ruthless supplier; but, being the stupid White Girl that she is, she instead hopes to raise money for his legal defense by trying to move the powdered product herself – with inevitably catastrophic results.

Not worth watching more than once, White Girl is a nihilistic film that thrives on shocks and not much else.

3.5 out of 5 stars. Ideological Content Analysis indicates that writer-director Elizabeth Wood should be institutionalized for her own protection and that White Girl is:

3. Media-skeptical. At the very least, White Girl presents a sobering picture of the species of undesirables who seek employment in the media. The idiot protagonist, the sort of lout produced by a lifetime’s ingestion of mainstream media poison, has gone off to New York to study writing and the “liberal arts”. White Girl’s sleazy magazine editor boss (Jewish actor Justin Bartha, playing a character with the distinctly goyische moniker Kelly), meanwhile, hopes to inflate the value of some worthless artwork he bought by spotlighting the artist (“Rambo”) with a special profile.

2. Pro-drug. The script halfheartedly makes a distinction between marijuana and harder drugs – “We just smoke weed every day, all day,” explains one of the mutts – but all drugs are inextricably linked with sex in the film. The title character falls in love at first sight with a street pusher, and plying women with cocaine or alcohol comes across as an expeditious means to satisfaction. Kelly gains instant access to White Girl’s orifices when he lays out some lines of cocaine and essentially rapes her with little resistance and no consequences. The movie appears to want to dissimulate about its intentions and provides a couple of scenes of morning-after horror and vomit for plausible deniability; but the association of sex with drugs is undeniable in the face of such moments as a young woman snorting a line of cocaine from a man’s penis.

1. Anti-white. Whatever claim White Girl might have to being a cautionary tale is forfeited by the flippant choice of celebratory ape music about pimping white flesh to play during the closing credits. A Jewish triumphalist proclamation of victory in the face of ubiquitous European degeneracy, White Girl is nothing if not an expression of ethnosadism. Zio-prostitute Chris Noth of Sex and the City infamy puts a gentile face on the sleazy lawyer archetype in his role of George, the unscrupulous attorney White Girl hires to represent Blue. In one telling moment, a drop of wine trickles like blood from the corner of George’s mouth – a projection to the effect that whites, not Jews, are the vampires that prey on America. “It’s a really fucked up system,” this character explains. “You could have a white kid stab someone to death and he’ll get less time than a black kid caught with a miniscule amount of drugs. This is the way it is.” One of the movie’s objectives is to get across the propaganda meme of “white privilege”, with White Girl seen to escape unharmed, suffering no repercussions after precipitating what is likely the end of Blue’s career. He goes to prison while she, unperturbed, is accepted back into the fold of the “college” life. White Girl, unsurprisingly, was produced by a rats’ nest of ethnics including Ariel Schulman, Orlee-Rose Strauss, and Gabriel Nussbaum – all of whom, one can only imagine, are deeply concerned about the plight of white girls worldwide. Another producer, Christine Vachon, made The New York Observer’s list of “The New Power Gays” – homosexuals being Jews in spirit and politics.

Vachon

Kosher Lunch

Chris Noth

Chris Noth 2

Rainer Chlodwig von K.

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Homefront

Viewers are encouraged to do what they can to endure a disorienting first five minutes or so of prologue material shot in spazvision, as Homefront quickly shapes up to be an exciting suspense vehicle for leading limey Jason Statham. Screenwriter-producer Sylvester Stallone has written a human and involving winner for his fellow Expendables  alumnus, who profits in presence by playing something more substantial than Rambo’s globe-trotting sidekick.

Statham is quietly tough in his role of recent widower Phil Broker, a veteran of Interpol and the DEA who tries to make a new life for himself and his daughter Maddy (Izabela Vidovic) in a rural Louisiana community. Unfortunately for them, a schoolyard incident escalates into a dangerous situation involving meth manufacturer Gator (James Franco) and one vengeful ghost from Broker’s past.

At stake throughout and uppermost in the audience’s apprehensions is the safety of the innocent Maddy, so that portions of Homefront recall Cape Fear or Taken with its story of a loving but serious-minded and violently protective father. As in Taken, the hero is rather too impervious – getting shot, beaten up, nearly drowned, and car-wrecked are only momentary setbacks for the formidable Broker – but Homefront‘s momentum is such that its excesses might just as well be the sparks of its incendiary potential.

James Franco is as scary as Gator as he was as Alien in Spring Breakers, while Kate Bosworth fumes with bitchy toxicity as Cassie, the meth-head Lady Macbeth of the piece. Izabela Vidovic is a sophisticated young actress and deserves credit for making the little girl at the heart of the story an interesting character. Also in the cast is Winona Horowitz (alias Ryder), who appears to skanky effect as Gator’s main squeeze Sheryl.

4.5 stars. Ideological Content Analysis indicates that Homefront is:

7. Racist! Sacrificial Negro rules of survival are clearly in effect.

6. Feminist. Maddy handily dispatches a big boy bully at school.

5. Anti-police. A corrupt sheriff (Clancy Brown) turns a blind eye to Gator’s business.

4. Pro-gun. A solid stock of firepower comes in handy when a man has to defend his castle.

3. Anti-redneck/pro-N.W.O. The locals are throwbacks to hillbilly days, complete with feuding clans. What they need is a good dose of civilized one-world-government whoop-ass from somebody with a foreign accent!

2. Pro-family. Notwithstanding no. 6, Homefront does showcase a touching father-daughter relationship.

1. Anti-drug. Drug dealers appear as deplorable people. Gator, the dastard, has even turned his own sister into an addict.

Spring_Breakers_poster

Writer-director Harmony Korine’s dope-drenched epic of college-age pagan debauchery suffers from the same fatal ailment as most other movies that insist on taking as their subjects the absolute dregs of society – namely a lack of characters worthy of the least bit of audience sympathy. The introduction of the principal quartet of spoiled and mostly indistinguishable bimbos is so icily off-putting and nonchalantly bile-provoking that it could almost be a set-up for some exercise in torture porn. College students in name only, these are pretty, pot-addled apes who, during a lecture on the civil rights movement, amuse themselves by scrawling lewd notes or drawing a picture of a penis. Where the Boys Are this is not.

Tired of what they feel to be their intolerably mundane lives, four girls determine to travel to Florida to “find” themselves on spring break. Short of funds, three of them successfully rob a restaurant, and off they and naive Christian friend Faith (Selena Gomez) head for the sun and sand, where their participation in grotesque bacchanalia rightly lands the disgusting group in jail. Coming to their aid as if by providence, revolting rapper and drug dealer Alien (James Franco, in a truly transformational character creation) bails them out and takes the girls under his demonic wing, introducing them to his gangsta friends. Faith, though stupid, retains some vague wisp of the notion of decency and so decides to go home at this point; but her three friends remain and go with Alien, who, like a thuggish Charles Manson, will usher them through an initiation into nihilistic evil.

More shocking and memorable than actually good, Spring Breakers does contain some visual coups that viewers will never forget: a man performing fellatio on two guns; three girls in pink ski masks dancing, guns in hand, in the attitude of the three Graces; and, of course, sand strewn with cheap, jiggling flesh. With the anesthetized and dreamlike shoot-out of the climax, the director walks a particularly dangerous line. Are the events at the end of the film intended to inspire audience approval or did Korine even stop to consider how these moments would be received? Is Spring Breakers really the serious social commentary it seems to pretend to be or just a tacky exploiter that points and laughs at societal disease? Is Korine documenting or actually celebrating the decline of western civilization? Either way, this vile opus has much to say about American life, and much of it is true.

Ideological Content Analysis indicates that Spring Breakers is:

9. State-skeptical/anti-business. “Everyone can use a little bailin’ out once in a while,” Alien says in a line that hints at a broader significance. With his neck tattoo of a dollar sign, Alien symbolizes misguided rapacity and mirrors the criminal world of big business.

8. Pro-gay. Girls frequently engage in teasing kisses, grinding, and so forth, none of it particularly sexy. The sum effect, however, is normalization. Alien clearly enjoys sucking the guns and tells the girls afterward that he loves them.

7. Media-critical. “Just fuckin’ pretend like it’s a video game. Act like you’re in a movie or somethin’,” one of the girls advises the others before they commit a robbery. “I got Scarface on repeat. Constant, y’all,” Alien boasts, contributing to the sense that these young people’s poor behavior has been programmed by their entertainment (cf. The Bling Ring).

6. Anti-American. Alien describes his materialistic gangsta lifestyle as “the American Dream” (cf. Pain and Gain). “Seeing all this money makes my pussy wet,” one of the girls says.

5. Anti-Christian. Juxtaposed scenes equate Christianity and substance abuse as means of escape from reality. Two dumb Christian friends of Faith advise her (with good reason, as it turns out) to “pray super hardcore” for her well-being in Florida. (Ironically, her religious scruples do preserve her from the danger experienced by the other girls.)

4. Diversity-skeptical and anti-wigger. “I don’t like it here,” Faith says, finding herself in the midst of a bunch of scuzzy blacks and wiggers and feeling intensely uncomfortable. This moment counterbalances the casual flashes of suggested black-white miscegenation in the film. A theme of Spring Breakers is self-destruction, and one moment in which a girl drinks from a black water pistol, a rapper’s smug face on a poster behind her, indicates the self-loathing and suicidal nature of wiggerism.

3. Culturally and morally ambivalent. From drugs to guns and gangsterism to flippant fornication, Korine keeps such a cold, ambiguous distance that his attitude from one scene to the next is occasionally difficult to fathom. The copious casual sex and drug abuse carry surprisingly few consequences, with only a shot of a vomiter passed out by a toilet (and party-crashing by police) disrupting the flow of fun. There is nothing at all admirable in Alien or his groupie disciples, and yet the amount of time devoted to his misbehavior, his air of a tragic artist of wasted potential, and the martyrish pose pretentiously granted him at his demise would appear to give him a neon sheen of antiheroic myth. The ravages of gunplay, likewise, are mitigated by the fetishistic fascination and sexuality accorded to firepower. One of the girls determines that “being a good person” is the “secret to life”, but fails to act according to this piece of wisdom.

2. Relativistic and nurturist (i.e., anti-science). Spring Breakers points to environment as the key determiner of individual development, discrediting the role that genetics and race play in shaping human intelligence and character. “I was the only white boy in my whole neighborhood,” the worthless Alien recounts. Consequently, he grows up to be indistinguishable from the criminal blacks among whom he moves. “We met people who are just like us. Just the same as us,” one of the girls reflects in voice-over. Only the social context of their spoiled upbringing, sheltered by white privilege, has presumably prevented the girls from sinking into savagery before now. Heritability would appear to play no role in shaping these people, so that Spring Breakers works like a stock anthropology lecture to the effect that those spear-brandishing jungle natives in the National Geographic are no less civilized than the European gentleman reading poetry in his smart smoking jacket, their mating and war-making rituals being identical at bottom. The culture war does, however, appear to hold importance for Korine, even if it is not always clear on which side of the battle line he stands.

1. Anti-human. No likable characters = no reason to care.

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