Archives for posts with tag: psychological drama

Miseducation of Cameron Post

Chloe Grace Moretz, who began her career in a skintight superhero costume as a sexually exploited child in the disposable Kick-Ass films, embraces her prostitution to the cultural Marxist establishment in her role as a teenage lesbian cruelly condemned to be treated at a totalitarian Christian conversion therapy camp. There, she is insensitively disciplined by a suspiciously cold and masculine Christian psychologist (Jennifer Ehle) and mentored by a friendly reverend (John Gallagher, Jr.) who, unsurprisingly, turns out to be a recovered homosexual himself. The Miseducation of Cameron Post has little point apart from further demolishing western civilization and tediously depicting Christians as stupid, corny, boring, mean, and hatefully judgmental.

The other major objective of the film is to tempt young women into lesbian relationships. The unsightliness of male-male physicality is prudently kept off-screen, but more than one sultry scene of hot, quick lesbian seduction is featured. A key meta moment occurs in the sequence depicting Moretz’s first girl-girl experience. She and a friend (Quinn Shephard) are hanging out and watching Donna Deitch’s 1985 film Desert Hearts and find themselves overcome with lust during one of the movie’s lesbian scenes. This, of course, is how The Miseducation of Cameron Post is intended to function. With its much greater reach than this obscure eighties predecessor, The Miseducation of Cameron Post is designed to get mentally malleable adolescent girls to question their own pedestrian sexuality and wonder if it might not be more rewarding to luxuriate in a childless life of unending slumber parties and digitally induced, guy-free orgasms.

I find a great irony in this movie’s contrived shock moment of homo horror, when gay boy Owen Campbell, tortured by the contradiction between his Christian ardor and his burning desire to gobble a cock, freaks out and mutilates his genitals, leaving a pool of blood on the floor of a bathroom for Chloe Grace Moretz to find. Are Bible-thumpers really the ones bullying young men into cutting off their penises, though, or is that messaging emanating from some other quadrant of our cultural landscape?

3 out of 5 stars. Ideological Content Analysis indicates that The Miseducation of Cameron Post is:

5. Democratic. When Moretz and two of her pals at last escape from Sobibor, they hitch a ride in a pickup truck that boasts a Clinton Gore sticker – the Democratic Party being the vehicle that will carry Americans forward into a more enlightened future.

4. Multiculturalist. Moretz’s buddies at camp include American Honey’s mystery-meat dreadlocks vixen Sasha Lane and fellow pothead Forrest Goodluck, a laid-back Native American lad with “two spirits”.

3. Pro-drug. Dope enhances the thrill of an intense backseat lesbian encounter, and Moretz also bonds with her new gay camp companions over weed.

2. Anti-Christian. Yes, apparently Christianity isn’t quite dead yet – or, at any rate, Hollywood wants to make absolutely sure, and so continues to flog its carcass. “How is programming people to hate themselves,” the screenplay poses, “not emotional abuse?” (I wonder if the buffoon who wrote this line has, in this same spirit of fairness, taken an honest look at the ways in which whites are typically depicted in Hollywood fare.)

1.Anti-family, antinatalist, and pro-gay (i.e., pro-AIDS). Gay as the U.S.A. is these days, it still isn’t proactively putrescent enough to satisfy the ass venerators in Hollywood. Movies have given us gay teens, gay parents, gay artists, gay cowboys, gay scientists, gay singers, gay strippers, gay soldiers, gay superheroes, gay angels, gay Holocaust victims, and even gay Nazis – and yet, as The Miseducation of Cameron Post capably demonstrates, there remain still-ungay filmic frontiers to be reamed in trailblazing explorations. As long as there are virgin goyish bloodstreams yet to be blessed by the gift of a full-flowered autoimmune disease, and homophobic churchgoing bigots yet to be epically BTFO’d on the big screen with feels and thotness, Hollywood can hardly afford to flag in its valiant venereal efforts.

Rainer Chlodwig von K.

Rainer is the author of Protocols of the Elders of Zanuck: Psychological Warfare and Filth at the Movies – the DEFINITIVE Alt-Right statement on Hollywood!

10_cloverfield_lane

Nasty woman Mary Elizabeth Winstead wakes up chained to a cot in survivalist John Goodman’s basement in 10 Cloverfield Lane, a genre-bending experience in the tradition of Cabin in the Woods (2012) and The Signal (2014). Is Winstead, recalling Misery (1990), the prisoner of an obsessive loser who intends to possess her sexually – or is Goodman telling the truth when he claims that he only intends to keep her alive and that the world outside is uninhabitable, that everyone she knows and loves is dead, and that civilization has collapsed after a catastrophic apocalypse? Is it the Russians? The Martians? Or is it just a tall tale to dissuade his uncooperative guest from attempting to escape? Finding out is as frightening and fun as being held captive in John Goodman’s basement!

[WARNING: POTENTIAL SPOILERS]

4.5 out of 5 stars. Ideological Content Analysis indicates that 10 Cloverfield Lane is:

4. Alt-media-ambivalent. Goodman is “like a black belt in conspiracy theory”, a mixed bag of a man simultaneously tuned-in and misled as to a number of topics. The fact that, in addition to aliens and Russkies, he is also concerned about “Al Qaeda” seems to suggest that the film is condescendingly and disingenuously conflating neoconservative outlets and various conspiracy-oriented media of varying quality.

3. Anti-redneck. Goodman’s character represents a typical cosmopolitan millennial’s idea of a conservative Republican: a slovenly gun nut, “authoritarian personality”, and “no touching” prude scared of Martians and the prospect of a real-life Red Dawn scenario. He is stuck in a vanished American past, as evidenced by his Frankie Avalon records and VHS collection. The fact that major elements of his assertions turn out to be correct prompts the deliciously implied question at the heart of the film. Which would be more horrifying for a millennial woman – the prospect of an alien invasion that razes everything and everyone she knows, or the possibility that, for all of these years, those hateful, judgmental, beer-bellied, rifle-toting, misogynistic deplorables were right?

2. Disaster-alarmist. Turning viewer expectations upside-down, Goodman’s conspiracy-theory-fueled survivalism comes in handy when the shit really hits the fan. Rather than rejecting extreme preparedness outright, the movie suggests that liberals, rather than pointing and laughing at the conservatives, ought to appropriate such foresight and associated skill sets for themselves. The idea that fashion design could become a survival skill in a post-apocalyptic landscape is no doubt highly appealing to a number of young women and homosexuals with tacky, clashing heaps of student loan debt in the closet.

1. Feminist/anti-family. Goodman presents a negative patriarchal archetype (“I want us to be a happy family.”). Winstead also recounts a traumatic memory of seeing a man cruelly pulling his daughter by the arm and hitting her. Perhaps under the influence of such impressions of family life, she rejects the possibility of reuniting with her boyfriend in order to strike out on her own as a superheroine and save the planet – a choice about which the director, Dan Trachtenberg, expresses a cuckolded you-go-girl enthusiasm in his audio commentary.

Rainer Chlodwig von K.

The Ideological Content Analysis 30 Days Putsch:

30 Reviews in 30 Days

DAY FOURTEEN

The Gambler

Mark Wahlberg is Jim Bennett, a professor of literature with inherited wealth, good looks, style, and brilliance, but who, for enigmatic reasons, “likes to lose” and seems to be determined to ruin himself. “You are the perfect example of how a person can start off with no problems whatsoever and then go out of their way to make sure that they have all of them,” diagnoses one of his students. Bennett’s poison of choice is gambling and consequent debts to gangsters. The current of self-destruction that runs through The Gambler would make it an unpleasant film to watch if not for its hypnotic quality.

It is difficult not to discern in this movie a metaphor for European civilization’s self-immolation and its potential for resurrection. Indebted to Jewish, Asian, and black gangsters to the tune of something like $500,000, his survival, thanks to his own reckless regimen of self-loathing, depends upon an urgently needed combination of fortune and will power. Will Bennett ever catch a winning hand – and, if so, will he be satisfied with it? Finding out is an idiosyncratically entertaining and anxiety-ridden experience, though the “fuck”-saturated dialogue, one should mention, will not appeal to every viewer’s taste.

[WARNING: SPOILERS]

4 out of 5 stars. Ideological Content Analysis indicates that The Gambler is:

7. Immigration-ambivalent. “Do you have a problem – wah, wah, wah – like some little fuckin’ girl – wah, wah, wah – or some Somali who can’t process that there’s no food where they live?” This ambiguous statement might suggest either that Somalis are stupid – and therefore undesirable as immigrants – or that they are validated in seeking better lives for themselves in the West.

6. Class-conscious. “Poor people stay poor people,” alleges one of the songs on the soundtrack.

5. Sexist! “Please, tell me you hit your wife harder than that, you fuckin’ pussy.”

4. Reactionary, dispelling egalitarian myths about the power of education. “If you’re not a genius, don’t bother.” Bennett suggests that his bored students are angry over “unequal distribution of talent” and tells them, “If you don’t have the magic, no amount of wishing will change that.” He goes on: “When you leave here today, call your parents and tell them you apologize for wasting their time and more importantly wasting their money, sitting in this classroom learning absolutely nothing.” Genetics is described as “a cruel motherfuckin’ mistress.”

3. Racist! “You know, they expect me to pass you regardless,” Bennett confides to a star basketball player (Anthony Kelley) taking one of his classes. “They want me to give you a passing grade so you can keep going out there and bouncing that basketball around.” Frank, John Goodman’s Jewish gangster character, uses the derogatory term “schwarze” to refer to blacks.

2. Anti-American. “The United States of America is based on ‘Fuck you!’” This position of power, however, has been “lost forever”, and King George III, in retrospect, “looks like a fuckin’ birthday present.” Bennett says of his condition, “If I get to nothing, then I can start over.” He demands an extreme – victory or death – just as western man, presented with no healthy outlets for his manly and his honorable impulses, will fall into dissolution and lose his will to live.

1. Anti-Semitic! Bennett emancipates himself from his cycle of self-destruction by freeing himself from the grip of the Jew Frank, a disgusting blob with an amateur interest in psychoanalysis, whose clout derives from debt, and who threatens the protagonist as follows: “You will get me not just what you owe me from your family. You will get me their accounts so I can have them vacuumed from Russia. You jump off a bridge, you can do it knowing I will kill your entire bloodline.” He expects Bennett to repeat the words “I am not a man” – to verbally castrate himself, in effect – as a condition for one of his loans. For the curious, The Gambler was written by William Monahan, who also penned the screenplay for the great populist Mel Gibson thriller Edge of Darkness (2010).

Rainer Chlodwig von Kook 

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Redlands Poster

Vienna (Nicole Fox) is a Midwestern transplant to Southern California who dreams of immortalizing herself through art as a model. Allan (Clifford Morts) is the “fat pervert” and amateur Irving Klaw who entertains her vanity. The pair’s initial collaboration sets Redlands into deliberate motion.

An uneasy study of the creative process and of the artist-model relationship as an “energy transfer”, or a form of vampirism, John Brian King’s debut directorial effort is shot almost entirely in static master shots, a choice that screams “art house” (and low budget) and will automatically alienate the easily distracted. Potential viewers are warned that this is not a film for the faint of heart and that it contains one appalling scene of physical violence in addition to multiple instances of emotional cruelty.

Redlands, owing to a shared subject matter and sensibility, would make for a complementary double feature with Gut (2012) or 24 Exposures (2013) – not that most people would want to sit through two such films in a single sitting. Those sufficiently bold to be interested, however, can screen this gross and engrossing movie via Vimeo.

Ideological Content Analysis indicates that Redlands is:

9. Anti-miscegenation. A freakish, infatuated Asian sidler (Connie Shin) haunts a camera shop to be near its clerk (Leland Montgomery), but he wants nothing to do with her.

8. Anti-Christian. Vienna sports a kitschy “Have Faith” t-shirt as she rambles inanely about Falco.

7. Anti-vegan. Vegans are depicted as somewhat shallow. Hitler is more than once referenced as having been a vegetarian, presumably so as to discredit the lifestyle.

6. Populist, Luddite, anti-corporate, and protectionist. Allan becomes frustrated with a credit card company’s user-unfriendly robot phone system and finally snaps when he gets through to a human customer service representative, who turns out to be an African named Chiwamba. He calls her a “black bitch” after she informs him that her predatory bankster organization has lowered his credit limit without informing him and is charging him penalty fees for exceeding his newly decapitated limit. Allan’s anger is that of the disenfranchised white male and the American who has seen his countrymen’s jobs either shipped overseas or given to cheap wetbacks and other undesirables. In a fit of impotence, he smashes his phone.

5. Un-p.c. Characters use words like “bitch” and “retard”.

4. Anti-drug. Vienna’s father was an addict.

3. Anti-Semitic! Zack (Sam Brittan) is a parasitic Jew and quasi-pimp, an abusive easy rider who leeches off of his gentile girlfriend’s earnings. “Somebody’s gotta mind the store,” he says. “Might as well be me.”

2. Anti-porn. Parallel scenes of photography sessions evoke a powerful metaphor: pornography as a body of autopsy photos of western woman.

1. Anti-feminist/anti-slut. The misogynistic behavior of the men in Redlands is unpleasant to witness and not at all condoned in the tone of the film. What is impossible to deny, however, is that the unenviable treatment of the women in Redlands results from feminism and its destabilizing effect on the family and the moral fabric of society. The importance of the father as the central figure in a woman’s life comes across very clearly.

Public Ransom

A psychological quasi-thriller for the Clerks crowd, A Public Ransom stars Carlyle Edwards as Steven, an unemployed fiction writer, self-described “twat”, and moocher who gets an idea for a story when he spots an unusual, crayon-scrawled notice about a missing child. Hoping to do some research for his fiction, Steven calls the number on the poster and gets into contact with a mysterious man named Bryant (Goodloe Byron). It never occurs to Steven, a bored and callous intellectual, that a real person might actually have been kidnapped, but that is exactly what Bryant nonchalantly admits to doing. Steven is informed that he has two weeks to produce $2,000, or else the little girl is going to be killed. Steven, preferring to believe that the whole affair is a prank – and yet perturbed by what seems to be Bryant’s story’s authenticity – sets to composing “A Public Ransom”, selfishly hoping for the best. The premise is a bit outlandish, but after all requires only the viewer’s belief in an individual of extreme eccentricity and sadistic inspiration, of which history offers more than a few examples.

A Public Ransom is as dark a film as one is likely to see this year. The viewer must endure the uncomfortable tactile presence of waste and moral grime and spend time with unappealing characters. The film makes other demands of its audience, as well: to be patient, enjoy joylessness, and find entertainment and tension in such sights as a guy in a t-shirt sitting alone and talking to somebody on the phone; a guy in a plaid shirt sitting alone and talking to somebody on the phone; and a guy who, to the untrained eye, appears to be sitting at a table, doing absolutely nothing. Fortunately, Carlyle Edwards is an actor who can make such moments not only tolerable but interesting. The strongest, most haunting scene in A Public Ransom has solitary Steven waiting at a bus stop in the middle of the night, with nothing but the sound of the void around him.

A Public Ransom advertises the influence of Jim Jarmusch, with the poster for Stranger than Paradise visible on Steven’s wall. Like Jarmusch, director Pablo D’Stair’s film shows a fondness for static shots and the intermingling of the strange and mundane; but it is not nearly as outsized or as affected in its weirdness. The sharp, icy exchanges between Steven and Bryant are highlights and filled with the loudest silence. Elsewhere, music is superfluous and annoying and hurts scenes that would have been better served without adornment. One crucial dialogue at the end of the film is damaged by the less-than-convincing performance of Helen Bonaparte, who plays Steven’s platonic friend Rene. These failings, however, temporarily mitigate rather than sabotage the story’s overall effectiveness. Never in recent memory has the disclaimer that “The preceding film is a work of fiction” been so reassuring. Or is it?

4 of 5 possible stars. Ideological Content Analysis indicates that A Public Ransom is:

3. Tobacco-ambivalent. A cigarette serves as the death-teasing prop of a vulgar and frustrated ne’er-do-well who nevertheless cuts a sophisticated figure while smoking and gesticulating with it.

2. Un-p.c. Steven makes liberal use of words like “cunt”, “bitch”, and “slut”, and says that Bryant looks “retarded”.

1. Anti-feminist. Rene’s “militant feminism”, Steven informs her, “keeps the elusive gentleman caller from the doorknocker – that, you know, long-delayed but always expected something that we live for.” The fact that the creepy Bryant is apparently representative of the sort of men who make themselves available to Rene would seem to corroborate Steven’s claim. Even more devastatingly, Steven himself, in his worthlessness, illustrates the undying crime done to this civilization by feminism. In the absence of actual ladies (i.e., women of decent behavior, moral merit, and femininity), men have much less motivation and warrant to be polite, to advance themselves (“Work is a cunt,” Steven gripes), or to give the weaker sex the respect they have come to demand instead of earn. Women no longer inspire in men (as Jack Nicholson’s character puts it in As Good as It Gets) the necessary desire to become better men. The result, of course, is suggested by the working title of Steven’s story: “A Society of Fiends”.

[A Public Ransom can be seen at Vimeo, and more information is available here.]

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