Archives for posts with tag: Nazism

Prodigy

The popular creepy kid genre can be traced all the way back to The Bad Seed (1956), but really took off in the years that witnessed the introduction of the birth control pill and the legalization of abortion in conjunction with overpopulation propaganda, with Rosemary’s Baby (1968), The Exorcist (1973), It’s Alive (1974), The Stranger Within (1974), Devil Times Five (1974), I Don’t Want to Be Born (1975), The Omen (1976), and The Brood (1979) being notable examples. The purpose of such movies, when it is not simply to make a quick, exploitative buck, has frequently been to instill in deracinated women associations of anxiety and disgust with their own biological imperative, and The Prodigy (2019) is an especially noteworthy development of this tradition. I found it to be genuinely scary – even as I smirked inwardly at its gross subtextual purpose.

[WARNING: SPOILERS]

4.5 out of 5 stars. Ideological Content Analysis indicates that The Prodigy is:

3./4. Anti-gun and pro-choice in one fell swoop. You have to watch out for those meddlesome old white men with their guns trying to save children from being murdered by their mothers. BELIEVE WOMEN when they determine that their sons deserve to die.

2. Antinatalist. The Prodigy might as well have been titled Abort the Alt-Right: The Movie.

1.Anti-white. New parents John (Peter Mooney) and Sarah (Taylor Schilling) – who have the surname Blume but do not appear to be Jewish – seem to have the perfect suburban life until their unhealthily pale son Miles (Jackson Robert Scott) starts to manifest precocious intelligence while lagging behind in emotional development and social skills. He also has different-colored eyes like Nazi LARPer David Bowie, who is name-dropped in the screenplay. These are the film’s first clues that what devil-child Miles really represents are Jewish and globalist anxieties about the remaining potential for a resurgence of nationalism and fascism among peskily still-reproducing white people. One of the semi-autistic child’s first demonstrations of intolerance is when as a schoolboy he becomes jealous at the sight of a Mexican-looking boy working on a project with a white girl. Miles wants to be paired with the girl instead and attacks the other boy in deplorably savage fashion with a wrench. A not-so-insignificant establishing shot shows him attending Buchanan Elementary School – because everybody knows the antisocial influence that Patrick J.’s tutelage exercises over the kids these days.

A Jewish parapsychologist, Dr. Arthur Jacobson (Colm Feore), finally determines that Miles, who speaks in Hungarian while he sleeps, is the reincarnation of a misogynistic serial killer, Edward Scarka (Paul Fauteux), whose family had relocated from Orban Land to Ohio. Scarka, as seen in The Prodigy’s prologue, disrespectfully chopped off womyn’s hands and murdered them in his supervillainous hillbilly house of horrors. He was probably a Republican, too – the viewer just senses it. Hungary, in Jewish consciousness, is inseparable from its twentieth-century history of anti-Semitism and the “Holocaust”, and Scarka personifies the threat of retro central-European bad-optics nationalism’s reincarnation in Rust Belt populism and toxic masculinity. After Dr. Jacobson tries hypnotizing Miles in order to learn more about the malevolent Hungarian soul occupying his body, Miles threatens to accuse him of sexually molesting him – because, of course, that is what incorrigible young white men are doing these days – falsely accusing Jewish men of being pedophiles. Who needs the bother, amirite, sisters? Just #RESIST pregnancy and have an abortion.

Rainer Chlodwig von K.

Rainer is the author of the books Drugs, Jungles, and Jingoism and Protocols of the Elders of Zanuck: Psychological Warfare and Filth at the Movies.

death

Will this animated adaptation of DC’s 1992 “death” of Superman storyline please those old enough to have read it when it first appeared? Considering that grown men still sufficiently juvenile to persist in taking an interest in comic book characters must have rather low standards for keeping themselves entertained, one assumes that it probably will. In between automobile-chucking super-brawls, personal drama involving the Man of Steel’s tense relationship with Lois Lane keeps this feature-length production from becoming overly monotonous – but, as with most superhero sagas, the ethnic subtext remains the most intriguing aspect.

3 out of 5 stars. Ideological Content Analysis indicates that The Death of Superman is:

5. Anti-Russian. Lex Luthor mentions having enjoyed a “private performance by the Bolshoi”, connecting Russia with supervillainy in audiences’ minds.

4. Anti-gun. A police officer’s passing reference to assault weapons highlights the danger to law and order posed by private firearm ownership.

3. Feminist. Strong, sarcastic, frowning women abound.

2. Black-supremacist, with blacks disproportionately represented in prestigious and powerful positions. The mayor of Metropolis is black, as are the two top scientists at S.T.A.R. Labs.

1.Judeo-globalist and anti-white. Superman, whose creation was a Jewish response to the Nazi concept of the Aryan superman and whose Justice League receives funding from the one-worldist United Nations, represents a confident Jewish self-concept, with Kal-El (interpreted by some as meaning “Voice of God” in Hebrew) being a Kryptonian (i.e., a crypto-Jew) who conceals his power behind the nerdy façade of the WASPy-sounding “Clark Kent”. Significantly, “Kent” occupies a position of influence in the media through his job at the globalism-evoking Daily Planet (although DC obfuscates Jewish control of the media which in this series is “White” via the newspaper’s editor-in-chief Perry). Kent/Superman is an effective arbiter of truth and justice as long as kryptonite is not utilized against him – i.e., as long as his enemies do not confront him with his secret Jewishness. Lex Luthor – whose name echoes history’s second-most-notorious critic of Jewry – almost seems to be explicitly criticizing Jewish influence when he decries “obsequious cretins who worship aliens, believing them to be the agents of justice. But I have seen the alien’s true face,” he explains. “I understand his threat.” Luthor’s subtextual anti-Semitism is then emphasized when he employs the German word “ubermensch”. It is moral exemplar Superman, however, who selflessly saves his archenemy when Doomsday comes.

Rainer Chlodwig von K.

Rainer is the author of Protocols of the Elders of Zanuck: Psychological Warfare and Filth at the Movies – the DEFINITIVE Alt-Right statement on Hollywood!

Lock Up

One of my favorite Sylvester Stallone movies from my childhood is 1989’s Lock Up, a satisfying prison flick that stars Sly as Frank Leone, a model convict with six months to go and what appears to be a bright future ahead of him – until he is unexpectedly transferred in the middle of the night to a hellish correctional institution run by the sadistic Warden Drumgoole (Donald Sutherland), who harbors a long-festering vendetta against Leone. “This is hell, and I’m going to give you the guided tour,” he promises. Full of memorable bits like a cockroach race, a barbell assassination, and a brutal slow-motion football montage, not to mention a sentimental piano theme that I’ve never forgotten, Lock Up also delivers the adrenaline in its inevitable escape and comeuppance sequence.

following orders

Following orders.

Sutherland is perfect as the mannered antagonist, and Drumgoole is easily one of the greatest bad guy monikers ever, putting me in mind of the canistered zombie who kicks off Return of the Living Dead (1985) – and Drumgoole is a zombie of sorts, at least in a figurative sense, as he reanimates for the viewer the corpse of the evil Nazi villain stock character. Viewers only hoping for a fun Sylvester Stallone vehicle and harmless action fix instead find themselves the captive audience for a dose of Hollywood Holocaust propaganda when Drumgoole has Leone sealed into a glass chamber for delousing with Zyklon gas! Naturally, Drumgoole leaves Leone struggling to hold his breath way longer than is necessary, and Stallone’s partial Jewish family background makes the moment that much more piquant. Reinforcing the notion that there is something Nazi-like about the prison staff is Tom Sizemore’s character Dallas’s nickname for one of the guards – “Col. Klink” – a reference to the WW2 POW camp sitcom Hogan’s Heroes. Then, too, there is the racial makeup of the guards, with whites like Manly (Jordan Lund) being among the meanest and most stereotypically fascistic and blacks like Braden (William Allen Young) revealed to have compassion in their still-beating hearts. There is an undeniable thematic overlap between the prison and Shoah film and fictional genres, with prison movies as far back as Brute Force (1947) serving as social commentaries on the dangers of authoritarianism and with entries like the Holocaust (1978) miniseries, various salacious Nazisploitation movies of the seventies, and Escape from Sobibor (1987) combining elements of both genres – and Lock Up implicitly acknowledges this connection, so that it could be classified with Soylent Green (1973), for example, as a crypto-Holocaust movie.

Three writers, including Die Hard (1988) bard Jeb Stuart and some nobody named Richard Smith, are credited with Lock Up’s screenplay – but somehow I have to suspect that it is the third name, Henry Rosenbaum, that accounts for the Zyklon delousing scene. The film was directed by John Flynn, whose other credits include the obscure made-in-Israel thriller The Jerusalem File (1972), vigilante movies Rolling Thunder (1977) and Defiance (1980), and the top-notch Steven Seagal revenger Out for Justice (1991). Rocky (1976) composer Bill Conti, meanwhile, contributes the score to what adds up to an audience-pleasingly macho but sensitive send-off for the eighties, Stallone’s most successful decade – even if the gassing scene does give it just a whiff of a fishy-smelling air of high camp for those racially conscious viewers in the audience.

Rainer Chlodwig von K.

Rainer is the author of Protocols of the Elders of Zanuck: Psychological Warfare and Filth at the Movies – the DEFINITIVE Alt-Right statement on Hollywood!

Richard Spencer and Mark Brahmin discuss James Cameron’s films The Terminator (1984) and Terminator 2: Judgment Day (1991). Readers may want to compare this pair’s very insightful commentary with my remarks on Terminator: Genisys (2015).

Rainer Chlodwig von K.

Black Mass poster

A decidedly drab and unglamorous but still magnetic Johnny Depp appears as South Boston gangster James “Whitey” Bulger in Black Mass, a true crime film from Scott Cooper, the director of the excellent Out of the Furnace. As much as it constitutes a crime saga, however, Black Mass is also a cautionary study of ethnonationalism. The film’s handling of the material is mostly sober, but veers dangerously close to the glorification of violence in more than one sequence – with, for instance, dance floor booty intercut with the discovery of a body in the trunk of a car. Depp maintains a controlled burn throughout, and the other players – Joel Edgerton, Rory Cochrane, and Dakota Johnson among them – are also commendably strong. Definitely worthwhile for crime film fans.

4.5 out of 5 stars. Ideological Content Analysis indicates that Black Mass is:

6. Pro-miscegenation. Joel Edgerton enjoys a lewd dance with a black woman.

5. Anti-Christian, but not as vociferously so as one might be led to expect by the film’s title and the promotional trailer. Christian paraphernalia loses its meaning in the context of remorseless murderer Bulger’s participation in empty rituals.

4. Anti-drug. Aspirin doses debilitate Bulger’s son (Luke Ryan) with Reye’s Syndrome, which leaves him braindead. Bulger, while heartbroken by this, shows no concern for the neighborhood kids who buy his drugs. Learning that Bulger participated in government LSD experiments, the viewer is left to speculate that this might have exacerbated his madness and criminal inclinations.

3. Euthanasist. Bulger’s wife (Johnson) prefers to take their son off life support rather than see him continue as a vegetable. “He’s never gonna be our little boy again, ever. […] He’s braindead. He’s on life support. He can’t move, and I don’t want him like that. I can’t have my little boy be like that. I’ll pull the plug myself. I will.” Clashing with the mother’s reasonable assessment of the situation is Bulger’s irrational anger as he curses his wife, kicks over a chair, and knocks a table on its side, with the heavy irony here being that a gangster and murderer, of all people, has become the advocate for the sanctity of human life.

2. State-skeptical. Government is only as worthy as the men who fill the responsible posts. The Winter Hill Gang bribes “local street cops, feds, whatever” in exchange for the cooperation of authorities.

1. Anti-white. Black Mass opens with an interrogation conducted by a federal agent resembling Eric Holder. James “Whitey” Bulger’s nickname is highly significant, as well, as is brought to the fore in a brief scene in which a black man tells him, “This ain’t your neighborhood, Whitey,” and receives a brutal beating in reply. Bulger is an Irish nationalist determined to retake territory from Boston’s “oppressor” Italians, and he and his gang have nothing but contempt for an Irish-American “turncoat motherfucker” like Officer Flynn (David Conley), who works for the other side. Bulger, as his empire grows with the help of childhood acquaintance and FBI investigator John Connolly (Edgerton), who sees to it that the Bureau overlooks his activities, even assists the IRA with shipments of arms. “What is written on a piece of paper [i.e., law] is less important than blood,” Connolly excuses his actions.

“The only time he ever seemed happy was when he was talking about the IRA,” one of Bulger’s associates remembers – the implication being that European ethnic exclusiveness holds a special attraction for gloomy people with unsatisfying lives. The name of the boat, the “Valhalla”, used to transport the weapons, carries associations with Nordicism and Nazism, and that Black Mass should be largely concerned with discrediting ethnonationalism is hardly surprising when Hollywood Zionist sleazoid Brett Ratner’s name shows up in the end credits as an executive producer. Ethnic solidarity is framed as a hollow ideology providing protection for white crime and terrorism. Bulger’s “code of honor”, furthermore, does not prevent him from introducing drugs into his own neighborhood. A Jewish actor, Corey Stoll, plays the upstanding FBI investigator who finally brings “Whitey” Bulger to justice.

Rainer Chlodwig von Kook

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Prick Cadillac

Oozing down the street, indeed. Make no mistake, fellow social justice warriors: Bruce Springsteen is pure, unadulterated pink slime.

[Ideological Content Analysis is both pleased and privileged to bring readers this thought-provoking and patriarchy-challenging guest post by Rokuro “Rocky” Roth-Hideyoshi, roving pop correspondent for Beat/Down: A Journal of Queer Quriticism and Aural Experience.]

Does any circumstance better illustrate the unrepentant heteronormative and intra-racial supremacy of corporate radio than the fact that “Pink Cadillac”, Bruce Springsteen’s hate-saturated 1984 B-side to the disturbing “Dancing in the Dark”, continues to receive occasional airplay on nominally non-Aryanist networks and to be hosted on YouTube and other popular websites without censorship or content disclaimers? As Kevin Ransom writes, it is one of those “songs that have practically been pounded into cliché by super-heavy radio rotation.” Springsteen’s ersatz protestations of anti-racist commitment are never convincing – a case, one suspects, in which, as Hamlet would put it, “the hater doth protest too much” – and even assuming the “Boss” has the best and most progressive of intentions, his social justice eruption insurance premium is always going to be on the high side in view of the unforgettable wreck that constitutes his “Pink Cadillac”.

An unabashed paean to European-American sexual exclusivity as well as a puerile celebration of priapic chauvinism, “Pink Cadillac” concerns the leering interest of its self-aggrandizingly amorous protagonist in the “back”, i.e., posterior, of a womban’s “Cadillac”, or objectified, dehumanized, commercialized, and customized “crushed velvet” body – conceptualized in this instance as an empty vehicle-vessel requiring a licensed (i.e., privileged) driver – which is, of course, to say an owner. “But my love is bigger than a Honda, it’s bigger than a Subaru,” he insists, betraying his insecurity while at the same time perpetuating the adolescent cruelty of the miniature Asian male sexual organ stereotype. Springsteen is one of those white men who only feels adequate when he has succeeded in making the other – in this case, the “yellow man” he fantasizes about killing in “Born in the U.S.A.” – feel small and marginalized.

The economic context, one must also remember, found the American worker and music consumer – Springsteen’s primary audience – uncertain about the future of their country’s industrial base in the face of Japanese electronics and automotive competition after nativist propagandists had largely succeeded in riling white Americans into a paranoid frenzy about global trade and the opportunities this presented for economic development in an increasingly interconnected and justice-seeking planetary order. The butt-wiggling braggadocio of the “Boss”, then, must have provided a powerful salve to the chafed egos and bruised sexualities of a generation of self-absorbed and privileged white males in desperate need of perpetual reassurance. Losing at one game, he plays another: reproductive protectionism.

Bruce Springsteen

In 2016? Really?

“Honey, I just wonder what you do there in the back of your Pink Cadillac,” he declares, hovering hairily over the listener, who feels herself almost compelled to detect the beer that is undoubtedly on his breath. He positively belches a pushy, intrusive curiosity about the sexual history of an unnamed female-gendered person, and one is left to glean from the rapist protagonist’s later reference to Eve that Springsteen is addressing a womban. Invading her mental and physical space, he commands her to “come on over here and hug me” in an attempt at projected volition so as to facilitate his intention of sexual assault and simultaneously implicate the victim as an accomplice in his own act of non-consensual violation. His invocation of Eve, too, serves to shame the target of his transgression into complicity by establishing a useful correlative with the temptress of myth.

The song, which Springsteen wrote in its first version under the rapey title “Love Is a Dangerous Thing” in 1981, took on anti-Semitic and white supremacist overtones as it devolved into what would become the honky-tonk clunker “Pink Cadillac”. In an erratic aside, the “Boss” – knowing he has the undivided attention of his impressionable audience – actually interrupts the assault to address his male listeners specifically, wishing to issue a warning to them about an imagined Jewish peril. “Well, they tempt you, man, with silver, and they tempt you, sir, with gold,” he rants, going on to espouse the canard about how the Joooooooz also “tempt you with the pleasures the flesh does surely hold.” Honestly, Mr. Springsteen? In 1984? The “Boss” confirmed for the world the depth and grossness of his anti-Semitism and sexism when he forbade peerless diva Bette Midler to include a cover of “Pink Cadillac” on her 1983 album No Frills.

Springsteen also revealed his frightening adherence to the white supremacist beliefs of the Christian Identity cult when he prefaced a live 1984 performance of “Pink Cadillac” with these contextualizing remarks: “Now, this is a song about the conflict… between worldly things and spiritual health… between desires of the flesh… and spiritual ecstasy… now, where did this conflict begin?… well, it began in the beginning in a place called the Garden of Eden… now, the Garden of Eden was originally believed to have been located in Mesopotamia… but the latest theological studies have found that its actual location was ten miles south of Jersey City, off the New Jersey Turnpike… now, understand, in the Garden of Eden, there were none of the accouterments of modern living… I mean they didn’t have no Laundromats, they didn’t have no like, like little toasters you could put your Pop-Tarts in and then watch Johnny Carson on TV…”

Relocating the Garden of Eden from the geographical Middle East to some presumably pristine white enclave of the American imaginary when it was still free of the tacky consumerist dreck and mass media “brainwashing” peddled by the stereotypical Jewish merchant caricature of anti-Semitic propaganda, Springsteen casts Adam as the progenitor of the Aryans, whom he believes to be the living embodiment of Israel. BDS activists have attacked Springsteen for the singer’s apparent willingness to tour the Zionist state this summer; but these misguided crypto-racist neckbeards miss the point entirely. Springsteen, if the dark history of “Pink Cadillac” is any indication, is venturing to Israel not to entertain the evil Joooooooz, but to conquer and occupy what he, in the fever of his sweaty, race-crazed delusions, regards as the rightful lebensraum of the Aryan Nations of Jersey.

No wonder a 2012 study found that listening to Bruce Springsteen music for seven minutes can turn normal people into racists!

Rokuro “Rocky” Roth-Hideyoshi

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The Ideological Content Analysis 30 Days Putsch:

30 Reviews in 30 Days

DAY TWENTY-FIVE

YouTube might not have been the battleground that the Fuhrer envisioned, but this is where the war is being won and the dignity of the German race and Europeans in general is being reclaimed. Hellstorm, based on the book of that name by Thomas Goodrich, who addresses the viewer directly, was produced by Renegade Broadcasting‘s Kyle Hunt (not to be confused with Eric Hunt, maker of the must-see “Holocaust” documentaries The Jewish Gas Chamber Hoax, The Treblinka Archaeology Hoax, and The Majdanek Gas Chamber Myth).

Hellstorm focuses on the collapse of the Third Reich and the consequent atrocities visited on the German people by the Allies in what is commonly held to have been the “good war”. Wisely, Hunt has opted for a female voice for his film in selecting narrator Sinead McCarthy – a meaningful choice in consideration of the unfortunate fact that so much of the suffering involved women, so many millions of whom died or were tortured and raped repeatedly by Soviet forces (as well as Americans). The Hitler worship is minimal, with the emphasis squarely placed on the human element of the history, so that Hellstorm might serve as fine initiation into World War II revisionism for those who, like so many victims of Jewish brainwashing, are incapable of approaching any subject on anything but the emotional plane.

The principal feeling produced in viewers might not be empathy, however, but anger at all of the lies dispensed to them by the public indoctrination facilities (i.e., schools).

Five Stars. Ideological Content Analysis indicates that Hellstorm is:

FIVE STARS

Fair and Balanced

Rainer Chlodwig von Kook

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Those following Ideological Content Analysis from its inception in 2012 may have noticed a quickening harshness and radicalization of the perspective of the author of these reviews, and a more aggressive willingness to confront the ugly. Looking back at some of those posts of two years ago in the light of subsequent revelations, he realizes with some embarrassment the inadequacy of several of his earlier analyses.

One case that particularly grieves him is his comparatively safe approach to discussing The Dark Knight Rises (2012), a film which – he is now convinced – is of the utmost significance to those sensitive to the Jewish Question. The revaluation came as the result of watching – yes, he is not afraid to confess – a YouTube video by conspiracy hound MrGeorgeJettison (also known as Jim How and Pmtmr). Jettison’s asides and embellishments are admittedly somewhat silly, but his central insight – that billionaire Batman (Christian Bale) stands for Jewish power, and that Bane (Tom Hardy), rather than merely being a socialist demagogue, represents the resistance to this power – is entirely convincing.

Bane is a paranoid Jewish money master’s idea of a populist, a man of the people bent on breaking the internationalist financial power that has its capital in New York (depicted as Gotham in the film). He represents a conflation of leftist class warfare politics and the threat of a National Socialist awakening, falling somewhere between Zuccotti Park and Nuremberg. His cult of fanatical followers, furthermore, looks forward to a spiritual experience they significantly call “the fire”, no doubt with reference to the “Holocaust“.

Bane’s revolution is the Gentile Spring, an impertinence prompting the bat-like avenger, a vampiric profiteer of the military-industrial complex, to swoop to the rescue of his fellow financial predators on Wall Street when Bane essays a program that can be interpreted as a monetary reform. Batman, who suffers the loss of his fortune as a result of Bane’s activities, is a formidable creature of the night who relies on secrecy for his effectiveness, so that Bane’s discovery of his identity and nocturnal nature poses a very real threat to Batman’s existence and that of his parasitic kind.

Also significant is Miranda (Marion Cotillard), a character later revealed to be one of Bane’s collaborators. She is Middle Eastern in origin, grew up in appallingly harrowing prison conditions – much like Palestinians since the Nakba – and can be seen to personify the righteous vengeance of militant Islam. Actress Marion Cotillard was almost certainly cast in this role because of the mole she sports in the center of her forehead, a feature bearing some resemblance to the zabiba, or “prayer bump” on the foreheads of pious Muslims resulting from repeated bowing to the ground.

Marion Cotillard in The Dark Knight Rises

Marion Cotillard, terrorist temptress

What becomes apparent from The Dark Knight Rises is that the Jews fear a united front against Talmudic supremacy – a coalition of western man and Arab against the vampire power that dictates policies from Gotham. This being the case, one question remains.

Bane, where art thou?

X-Men-Days-of-Future-Past

After an overly busy and action-saturated exposition, alleged pedophiliac ringmaster Bryan Singer’s X-Men: Days of Future Past develops into a passable superhero entertainment, with Logan (Hugh Jackman) venturing back to the seventies to try to stop scientist Bolivar Trask (Peter Dinklage) from developing the adaptive Sentinel robots who pose an existential threat to mutant survival in the future. Highlights include a comedic slow-motion bullet-halting set piece and the climactic confrontation in which Logan and Beast (Nicholas Hoult) gang up on renegade Magneto (Michael Fassbender). Jennifer Lawrence, meanwhile, playing the pivotal role of Mystique, will, depending upon the viewer’s tolerance for fetish garb, either be sexy or repulsive in her scaly blue body stocking and slather of greasy red porn hair.

4 out of 5 stars. Ideological Content Analysis indicates that X-Men: Days of Future Past is:

4. Anti-family. Asked if he has children, Logan (Hugh Jackman) answers, “Sure as hell hope not.”

3. Anti-corporatist. At the unveiling of the Sentinels, decorations feature Trask insignia melded with elements of the American flag, suggesting a fusion of government and the defense industry.

2. Feminist. The formidable Mystique kicks or otherwise incapacitates dozens of men throughout the film.

1. Crypto-Zionist. Ostensibly antiwar, Days of Future Past shows its neoconservative streak by having the Sentinel raids on the X-Men occur under the threateningly gloomy skies of Russia and China, two countries currently standing in the way of the Jew World Order. Bodies dumped in a pile evoke the famous images of the Holohoax, while Bolivar Trask’s obsession with experimentation on the mutants so as to find a way to eradicate them recalls the notorious Dr. Josef Mengele’s alleged experiments and Hitler’s supposed “Final Solution” of fumigating the world of Jewry.

The Trask Industries logo, with its angular insignia in a circle against a plain field, vaguely suggests a Nazi banner, and the fact that Trask himself is a midget casts race-conscious gentiles and nationalists as small, abnormal men who overcompensate for their inadequacies by pointing their fingers at those who happen to be a little different. Mutants, like the Ashkenazim, are extraordinarily talented infiltrators who pass as members of a majority they despise and to which they consider themselves superior, a step higher on the evolutionary staircase. Mystique, significantly, is a shapeshifter who, in her mission to save her “people”, insinuates herself into the highest levels of politics so as to subvert and neuter human government from within.

X-Men: Days of Future Past also reveals that, while Magneto has been accused of murdering John F. Kennedy (thus accounting for that legendary “magic bullet”), the helmeted hero was actually trying to save Kennedy’s life because – get this – Kennedy himself was a crypto-mutant! Thus, continuing with the Jewish-mutant parallels, the film seeks to exonerate Israel of any connection with the JFK assassination and paint the president as a tragically fallen friend of the Jews. This would all seem to be designed to distract from the intriguing case made by journalist Michael Collins Piper, author of Final Judgment, to the effect that the Mossad had Kennedy killed because he opposed Israel’s nuclear weapons program.

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