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White Girl

Just when you thought the movie industry had hit rock bottom, along lumbers White Girl with its Jewish jackhammer to get at the rock beneath the rock. Following on the heels of American Honey (2016), White Girl exemplifies a long tradition of cinema that seeks to shock the sensibilities with its exposure of the wild rites of the rising generation – a genre that stretches from the earliest juvenile delinquent pictures up through the likes of Over the Edge (1979), River’s Edge (1986), Kids (1995), Bully (2001), Spring Breakers (2012), and Heaven Knows What (2014).

White Girl is yet another foray into the demimonde of ugly people in ugly clothes engaging in ugly, loveless dances and lewd acts to ugly, afro-degenerated soundtracks – with the difference that this entry makes its anti-white agenda totally explicit. Purporting to tell the true-life experiences of some lowlife named Elizabeth Wood, the story follows an Oklahoma City slut (Morgan Saylor) after she moves to New York – ostensibly in order to “study” – but instead uses her parents’ money to buy drugs and get into trouble.

Gazing longingly out the window of her apartment at a group of loitering mongrels, White Girl announces, “I’m gonna go get some” and so sets out on an odyssey of debauchery that will occupy the next eighty minutes or so. White Girl falls hard for hat-backwards barrio banger Blue (Brian Marc), who tenderly screws her against a wall. After Blue gets arrested, he trusts her to get his supply of dope back into the hands of his ruthless supplier; but, being the stupid White Girl that she is, she instead hopes to raise money for his legal defense by trying to move the powdered product herself – with inevitably catastrophic results.

Not worth watching more than once, White Girl is a nihilistic film that thrives on shocks and not much else.

3.5 out of 5 stars. Ideological Content Analysis indicates that writer-director Elizabeth Wood should be institutionalized for her own protection and that White Girl is:

3. Media-skeptical. At the very least, White Girl presents a sobering picture of the species of undesirables who seek employment in the media. The idiot protagonist, the sort of lout produced by a lifetime’s ingestion of mainstream media poison, has gone off to New York to study writing and the “liberal arts”. White Girl’s sleazy magazine editor boss (Jewish actor Justin Bartha, playing a character with the distinctly goyische moniker Kelly), meanwhile, hopes to inflate the value of some worthless artwork he bought by spotlighting the artist (“Rambo”) with a special profile.

2. Pro-drug. The script halfheartedly makes a distinction between marijuana and harder drugs – “We just smoke weed every day, all day,” explains one of the mutts – but all drugs are inextricably linked with sex in the film. The title character falls in love at first sight with a street pusher, and plying women with cocaine or alcohol comes across as an expeditious means to satisfaction. Kelly gains instant access to White Girl’s orifices when he lays out some lines of cocaine and essentially rapes her with little resistance and no consequences. The movie appears to want to dissimulate about its intentions and provides a couple of scenes of morning-after horror and vomit for plausible deniability; but the association of sex with drugs is undeniable in the face of such moments as a young woman snorting a line of cocaine from a man’s penis.

1. Anti-white. Whatever claim White Girl might have to being a cautionary tale is forfeited by the flippant choice of celebratory ape music about pimping white flesh to play during the closing credits. A Jewish triumphalist proclamation of victory in the face of ubiquitous European degeneracy, White Girl is nothing if not an expression of ethnosadism. Zio-prostitute Chris Noth of Sex and the City infamy puts a gentile face on the sleazy lawyer archetype in his role of George, the unscrupulous attorney White Girl hires to represent Blue. In one telling moment, a drop of wine trickles like blood from the corner of George’s mouth – a projection to the effect that whites, not Jews, are the vampires that prey on America. “It’s a really fucked up system,” this character explains. “You could have a white kid stab someone to death and he’ll get less time than a black kid caught with a miniscule amount of drugs. This is the way it is.” One of the movie’s objectives is to get across the propaganda meme of “white privilege”, with White Girl seen to escape unharmed, suffering no repercussions after precipitating what is likely the end of Blue’s career. He goes to prison while she, unperturbed, is accepted back into the fold of the “college” life. White Girl, unsurprisingly, was produced by a rats’ nest of ethnics including Ariel Schulman, Orlee-Rose Strauss, and Gabriel Nussbaum – all of whom, one can only imagine, are deeply concerned about the plight of white girls worldwide. Another producer, Christine Vachon, made The New York Observer’s list of “The New Power Gays” – homosexuals being Jews in spirit and politics.

Vachon

Kosher Lunch

Chris Noth

Chris Noth 2

Rainer Chlodwig von K.

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Nothing epitomizes the summer movie season like a big, blustering, CGI-saturated blockbuster about giant, battling, alien robots. This installment stars Mark Wahlberg as Cade Yeager, a down-on-his-luck robotics engineer and single father living in “Texas, U.S.A.” (as a caption conveniently informs those viewers uncertain which country Texas occupies). Cade and his daughter, Tessa (Nicola Peltz), get swept up in military-industrial machinations and even intergalactic warfare when he discovers the wreck of a truck that turns out to be Optimus Prime.

Inconveniently, CIA eminence grise Harold Attinger (Kelsey Grammer) is secretly rounding up all the Transformers he can find and delivering these to military contractor KSI, headed by arrogant weenie Joshua Joyce (Stanley Tucci), the idea being to corner the technology and create a totally automated U.S. military. Meanwhile, Attinger’s robot co-conspirator Lockdown, along with new creation Galvatron, may not be the controllable assets Joyce and Attinger confidently believe these to be.

Transformers: Age of Extinction is exactly the explosion-packed, lightning-paced action extravaganza fans are expecting, with quite a few close shaves, noisy weapons exotica, nasty, slime-spewing creatures, and one particularly suspenseful moment with characters inching their way along cables suspended high in the air while harried by Lockdown’s robotic hell-hounds. Younger audiences are sure to be in awe. The film’s themes are, however, more adult than juvenile, and parents may be concerned to know that Age of Extinction contains several frightening incidents and one especially noteworthy death scene, that of comic relief slacker Lucas (T.J. Miller), that is too graphically disturbing to be appropriate for children. The film runs a little overlong, and the ending, reminiscent of Prometheus (2012), has Optimus Prime setting out on a new adventure and so setting up the inevitable next installment of the popular toy adaptation franchise.

4 out of 5 stars.

Ideological Content Analysis indicates that Transformers: Age of Extinction is:

8. Anti-torture. “This is worse than waterboarding,” robot Brains complains at being shocked by an electric jolt.

7. Pro-serfdom. Tessa aspires to do her part to inflate the American college bubble by applying for financial aid to go to university. The film attempts to milk sympathy from a rejection letter.

6. New age, lending credence to the idea that Earth was once visited by ancient aliens.

5. Corporate, featuring prominent product placement for Victoria’s Secret, Oreo, Giorgio Armani, and Red Bull.

4. Anti-slavery (i.e., pro-yawn). Negroid-voiced Transformer Brains exults at being “free at last!” Lucas, objecting to partner Cade’s cutthroat business practices, also alludes to slavery.

3. Capitalist, offering a sympathetic portrait of the struggling small business owner in Cade. Early scenes of the hero’s domestic existence convey a definite impression of an America in economic decline.

2. Pro-miscegenation. Joyce falls for the head executive of his company’s China branch (Bingbing Li).

1. Antiwar, anti-state, and anti-cronyism. Attinger, head of CIA black ops and military contractor KSI’s best customer, expects to take a seven-figure salary with the company after leaving government “service”. Since the Battle of Chicago, a cataclysmic 9/11-like event in which America was attacked by Decepticons and defended by the Autobots, a paranoid police state has taken hold, with Decepticons and Autobots alike being hunted down and neutralized by the fearmongering CIA. Transformers: Age of Extinction also gives a timely illustration of federal authoritarian overreach when CIA agents, with no warrant and no regard for human dignity or life, raid Cade’s property and threaten to murder his daughter. The movie expresses Americans’ discomfort over the advent of drones, as well.

 

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Carney

Boston University Film Professor Ray Carney

Independent-minded film critic Ray Carney is famous – or notorious – for his iconoclastic views on the cinematic canon and what he considers the true cultural and psychological significance of the movies. He has found himself opposed, however, not simply by critical orthodoxy, but by an academic establishment he paints as disturbingly authoritarian, ideologically regimented, and increasingly Orwellian in its capacities for surveillance – all contributing to what Carney characterizes as an intellectually “chilling” effect on the academic environment. Particularly corrosive to intellectual integrity, of course, are the ubiquitous demands and appalling crudities of cultural Marxism, now the de facto religion of the western intelligentsia and consequently de rigueur in university programs. In the following blog post, Professor Carney responds with well-reasoned indignation to the robotic calls for increased “diversity” and posits the existence of two kinds of diversity: superficial racial and sexual diversity of the type trumpeted by the professional victimological shakedown artists; and, naturally dearer to Professor Carney’s heart, an intellectual diversity and tolerance for the minority viewpoint that he would expect to find held sacred in a healthier, less unimaginatively degenerate academia.

http://insidebostonuniversity.blogspot.com/2013/03/real-diversityfostering-and-protecting.html

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