Archives for posts with tag: goyim

White Girl

Just when you thought the movie industry had hit rock bottom, along lumbers White Girl with its Jewish jackhammer to get at the rock beneath the rock. Following on the heels of American Honey (2016), White Girl exemplifies a long tradition of cinema that seeks to shock the sensibilities with its exposure of the wild rites of the rising generation – a genre that stretches from the earliest juvenile delinquent pictures up through the likes of Over the Edge (1979), River’s Edge (1986), Kids (1995), Bully (2001), Spring Breakers (2012), and Heaven Knows What (2014).

White Girl is yet another foray into the demimonde of ugly people in ugly clothes engaging in ugly, loveless dances and lewd acts to ugly, afro-degenerated soundtracks – with the difference that this entry makes its anti-white agenda totally explicit. Purporting to tell the true-life experiences of some lowlife named Elizabeth Wood, the story follows an Oklahoma City slut (Morgan Saylor) after she moves to New York – ostensibly in order to “study” – but instead uses her parents’ money to buy drugs and get into trouble.

Gazing longingly out the window of her apartment at a group of loitering mongrels, White Girl announces, “I’m gonna go get some” and so sets out on an odyssey of debauchery that will occupy the next eighty minutes or so. White Girl falls hard for hat-backwards barrio banger Blue (Brian Marc), who tenderly screws her against a wall. After Blue gets arrested, he trusts her to get his supply of dope back into the hands of his ruthless supplier; but, being the stupid White Girl that she is, she instead hopes to raise money for his legal defense by trying to move the powdered product herself – with inevitably catastrophic results.

Not worth watching more than once, White Girl is a nihilistic film that thrives on shocks and not much else.

3.5 out of 5 stars. Ideological Content Analysis indicates that writer-director Elizabeth Wood should be institutionalized for her own protection and that White Girl is:

3. Media-skeptical. At the very least, White Girl presents a sobering picture of the species of undesirables who seek employment in the media. The idiot protagonist, the sort of lout produced by a lifetime’s ingestion of mainstream media poison, has gone off to New York to study writing and the “liberal arts”. White Girl’s sleazy magazine editor boss (Jewish actor Justin Bartha, playing a character with the distinctly goyische moniker Kelly), meanwhile, hopes to inflate the value of some worthless artwork he bought by spotlighting the artist (“Rambo”) with a special profile.

2. Pro-drug. The script halfheartedly makes a distinction between marijuana and harder drugs – “We just smoke weed every day, all day,” explains one of the mutts – but all drugs are inextricably linked with sex in the film. The title character falls in love at first sight with a street pusher, and plying women with cocaine or alcohol comes across as an expeditious means to satisfaction. Kelly gains instant access to White Girl’s orifices when he lays out some lines of cocaine and essentially rapes her with little resistance and no consequences. The movie appears to want to dissimulate about its intentions and provides a couple of scenes of morning-after horror and vomit for plausible deniability; but the association of sex with drugs is undeniable in the face of such moments as a young woman snorting a line of cocaine from a man’s penis.

1. Anti-white. Whatever claim White Girl might have to being a cautionary tale is forfeited by the flippant choice of celebratory ape music about pimping white flesh to play during the closing credits. A Jewish triumphalist proclamation of victory in the face of ubiquitous European degeneracy, White Girl is nothing if not an expression of ethnosadism. Zio-prostitute Chris Noth of Sex and the City infamy puts a gentile face on the sleazy lawyer archetype in his role of George, the unscrupulous attorney White Girl hires to represent Blue. In one telling moment, a drop of wine trickles like blood from the corner of George’s mouth – a projection to the effect that whites, not Jews, are the vampires that prey on America. “It’s a really fucked up system,” this character explains. “You could have a white kid stab someone to death and he’ll get less time than a black kid caught with a miniscule amount of drugs. This is the way it is.” One of the movie’s objectives is to get across the propaganda meme of “white privilege”, with White Girl seen to escape unharmed, suffering no repercussions after precipitating what is likely the end of Blue’s career. He goes to prison while she, unperturbed, is accepted back into the fold of the “college” life. White Girl, unsurprisingly, was produced by a rats’ nest of ethnics including Ariel Schulman, Orlee-Rose Strauss, and Gabriel Nussbaum – all of whom, one can only imagine, are deeply concerned about the plight of white girls worldwide. Another producer, Christine Vachon, made The New York Observer’s list of “The New Power Gays” – homosexuals being Jews in spirit and politics.

Vachon

Kosher Lunch

Chris Noth

Chris Noth 2

Rainer Chlodwig von K.

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As Above So Below

Perdita Weeks appears as a female Indiana Jones, an obsessive scholar and archaeologist of the history of alchemy in As Above, So Below. Convinced she has learned the whereabouts of the legendary Philosopher’s Stone, she convinces academic colleague Ben Feldman to accompany her into the labyrinth of catacombs beneath Paris. Unfortunately, as they descend, they find that the tunnels they take are mysteriously closing behind them, compelling the expedition into ever deeper recesses of this subterranean world. Even worse, they are not alone. Directed by John Erick Dowdle, who co-scripted with brother Drew Dowdle, As Above, So Below is a first-person footage film in the long line of Blair Witch imitators and is fine by the standards of that genre; but the tale tends to lose its mystique to the degree that the Dowdles insist on depicting their rather mundane vision of Hell onscreen.

4 out of 5 stars. Ideological Content Analysis indicates that As Above, So Below is:

Pro-miscegenation. Weeks and Feldman, the film suggests, are perfect for each other.

Relativist. “As I believe the world to be, so it is.”

Feminist. Weeks is intrepid and unafraid to the point obsessive insanity. Hinting at the Jewishness of the feminist plague, her character is revealed to be an expert in the Israeli “self-defense” techniques of Krav Maga.

Pro-immigration. Non-white Parisians are depicted as fully assimilated citizens. If anything, it is Africans who are at risk of attack from strange Frenchwomen.

Neoconservative. As Above, So Below is full of Judaic resonances that are never articulated. The film reinforces the engineered impression that Jews and Middle Eastern mythology hold mysterious keys to understanding the universe. Weeks ostensibly makes the decision to bring Feldman along because he knows the ancient Jewish language Aramaic. The remains of six million corpses, the viewer learns, reside in the catacombs, with the number six million triggering audiences’ associations with the “Holocaust” and the history of alleged Christian persecution of Jews. The characters’ subsequent descent into Hell, then, may be understood in this context. The film’s title finds a visual expression in a variation on the Magen David that appears on a wall next to a door on the path to the underworld. The underground realm in which the characters move is revealed to be physically inverted, so that those determined to attach an allegorical meaning to the journey might consider the possibility that, in order to atone and to come to grips with their criminal history of “anti-Semitism”, the goyim must endure the ordeal of having their world turned upside down. Gratuitously endorsing the neocons’ Jewish foreign policy, Feldman berates Weeks as “a crazy lunatic” for traveling to Iran.

As Above So Below Star of David

“As I believe the world to be, so it is.”

Rainer Chlodwig von Kook

The Ideological Content Analysis 30 Days Putsch:

30 Reviews in 30 Days

DAY FOUR

NonStop

Joel Silver, to his dying day, will never tire of trying to spook the goyim with terrorism. The immortal boogeyman of the twenty-first century rears its turbaned head again, only this time it is not the Muslims – or is it? – in Silver’s production Non-Stop, a decent vehicle for star Liam Neeson, who plays an air marshal aboard a transatlantic flight being threatened by an unusually inventive mystery terrorist. Until a turn for the stupid plunges it into irreparable turbulence, Non-Stop lives up to its title as a high-velocity thrill-flight, so that viewers are guaranteed at least a solid hour of Neesony excitement. Creepy Julianne Moore is also on board and somehow manages to get through the whole film without wrenching her face and sobbing.

[WARNING: SPOILERS]

4 out of 5 stars. Ideological Content Analysis indicates that Non-Stop is:

9. Civic-minded, performing a public service by informing unsuspecting men that womyn can be triggered by being called “ma’am”.

8. Pro-gay, normalizing homosexual marriage. An Archie Bunkerish cop (Corey Stoll) is flying to London because, he says, “My fairy brother’s getting married to a guy with a British accent.”

7. Drug-ambivalent. Neeson is an alcoholic whose drinking, however, seems not to have impaired the performance of his duty. His smoking habit, furthermore, serendipitously leads him to the discovery an important clue.

6. State-skeptical. A federal agent (Anson Mount) takes advantage of his position to smuggle cocaine.

5. Media-critical and anti-vigilante. Talking head critics of security state spending come across as uninformed nuisances. Also problematic is the trend of democratized reportage and instantly uploaded videos of purported misconduct by the authorities. Out-of-context phone footage of Neeson manhandling a passenger contributes to a false news narrative according to which Neeson himself is the terrorist. Passengers seeing these reports are misled into revolting against his questioned authority. Neither mainstream nor alternative media are helpful. Best to let the feds conduct their searches of persons and phone records unimpeded by citizen scrutiny and interference. (cf. no. 1)

4. Anti-racist. Cast against audience expectations, the token Arab (Omar Metwally) turns out not to be a terrorist, but – surprise, surprise! – a mild-mannered molecular neuroscientist. Educated brother Nate Parker, meanwhile, knows how to program and hack cell phones.

3. Police-ambivalent. Corey Stoll plays a New York City cop who, while basically a decent sort, is a bit of a bigot. “You’re gonna let that guy in the cockpit?” he objects, seeing Metwally being ushered into the front of the plane to assist in a medical emergency. Later, after having his broken nose set by the Arab, Stoll seems to have been humbled and made to understand something about the brotherhood of man. Police, Non-Stop says, need not be abolished or cannibalized like pigs in a blanket; they only need to be made more sensitive. On the other side of the equation, a mouthy and uncooperative black man (Corey Hawkins) gets off to a bad start with air marshal Neeson, but eventually takes his side and helps him to retrieve his pistol in a difficult situation. Non-Stop invites badged authorities and non-whites to try to meet halfway and engage in mutual understanding.

2. Anti-war. Terrorists Scoot McNairy and Nate Parker are ex-military men who see their service in the War on Terror as pointless. Implausibly, they are most upset by what they perceive as the unsatisfactory state of airline security in the wake of 9/11. “Security is this country’s biggest lie,” they fret. Rather than simply going online and discovering that the event was perpetrated by Jews, however, the duo concocts an elaborate terror scenario designed to frame an air marshal for their own outlandish crime. One can only assume the pair sustained head injuries on the battlefield. Non-Stop’s anti-war bona fides are, however, disingenuous in light of the following consideration.

1. Zionist, perpetuating the 9/11 myth. The circumstance of a flight from New York to London conflates the ghosts of the 7/7 and 9/11 attacks, which hang over the film and reinforce the mythology of the linked destinies of the United States and Britain in fighting the enemies of the Jews.

Rainer Chlodwig von Kook

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Anthony Zerbe and Keanu Reeves talk encrypted shop in The Matrix Reloaded.

Anthony Zerbe and Keanu Reeves talk encrypted shop in The Matrix Reloaded.

In the Jewish supremacist film The Matrix Reloaded (2003), Neo (Keanu Reeves) has a ruminative chat with Councilor Hamann (Anthony Zerbe) about the relationship between man and machine in Zion. In addition to references elsewhere in the film to sheep and steak (i.e., goy cattle), the subtext of Jewish superiority becomes clear in these characters’ attitudes toward the subservient machines that sustain their people. Neo notes in passing that “there are no young men on the Council” to which Hamann belongs, so that the latter’s words are to be understood by the redpilled viewer as the pronouncements of an Elder of Zion.

Elder: I like to be reminded this city survives because of these machines [i.e., the Shabbos goyim]. These machines are keeping us alive while other machines [i.e., anti-Semites and Muslims] are coming to kill us. Interesting, isn’t it? The power to give life and the power to end it.

Neo: We have the same power.

Elder: I suppose we do, but [. . . ] I can’t help thinking that in a way we are plugged into them.

Neo: But we control these machines, they don’t control us.

Elder: Of course not. How could they? The idea is pure nonsense, but it does make one wonder, just what is control?

Neo: If we wanted, we could shut these machines down.

Elder: That’s it, you hit it. That’s control, isn’t it? If we wanted, we could smash them to bits. Although, if we did, we’d have to consider what would happen to our lights, our heat*, our air.

Neo: So we need machines and they need us.

In a later scene, Neo meets the Matrix’s anti-Semitic “Architect” (German-born actor Helmut Bakaitis), who explains as an image of Hitler flashes across several monitors in the background that he had to redesign the Matrix to account for the troublesome behavior of humans/Zionists. The Matrix with which the viewers of films like this one find themselves confronted is, of course, of Jewish provenance rather than anti-Semitic, and the robotic Sentinels that detect and destroy human dissent are more likely to take the form of organizations like the ADL and SPLC rather than the National Socialist German Workers Party.

The Matrix endures . . . for now.

Rainer Chlodwig von Kook

*Ronald L. Eisenberg explains that, “In the Mishnah, the Rabbis enumerated 39 major categories (with hundreds of subcategories) of labor that were forbidden (avot melakhah) based on the types of work that were related to the construction of the Tabernacle in the wilderness, which ceased on the Sabbath (Shab. 7:2). Activities that cannot be performed on the Sabbath are basic tasks” such as “kindling a flame (lighting, extinguishing)”. These are reserved for the Shabbos goy.

Neighbors

Audiences accustomed to expect the ultimate in raunchy excess from Seth Rogen comedies ought not to be disappointed by Neighbors (2014), a highlight or lowlight of the actor’s career depending on individual taste. Rogen (The Guilt Trip) and Rose Byrne (The Internship) play recent parents whose idylls are disrupted when the rowdy Delta Psi Beta fraternity moves into the house next door. When the noise from the nearby parties becomes too much for the couple to take, a no-holds-barred feud breaks out between equally immature factions. What ensues is an hour and a half of some of the most unflinchingly filthy cultural venom this critic has tasted, and some of it is actually pretty funny. Can any doubt remain that Rogen, notwithstanding his irresistible charm and impeccable comic delivery, is for precisely these reasons one of the most dangerous men in the world today, able as he is to cajole audiences into swallowing the most murderous poison? This is the dread testament to his greatness.

4 out of 5 stars. Ideological Content Analysis indicates that Neighbors is:

10. Statist, glorifying police brutality.

9. Anti-gun. Byrne shoots down Rogen’s idea of buying a gun to protect his home.

8. Green. “You better put that in a recycling bin. All of it,” Byrne insists with reference to the beer cans strewn across her lawn.

7. Multiculturalist. Delta Psi Beta includes not one, but two token blacks and even an Asian.

6. Racist! Demonstrating that Jewishness is a get-out-of-jail-free card for anything, Rogen gets to say “nigga” and even wears a hipster-racist T-shirt depicting a negroid feline eating watermelon.

5. Pro-gay. “That’s awesome,” Rogen comments when a faggot couple with a baby moves into the neighborhood. Much of the fraternity’s party culture suggests latent or even overt homosexuality. Two frat lads, instead of having a proper fist fight, grab each other’s groin. “Is that how people fight now?” Rogen asks. “What are they doing?” Rogen is shocked but not too upset at seeing his wife kiss another woman. His climactic confrontation with nemesis Zac Efron involves dueling dildos, with Rogen compelled to suck his enemy’s weapon at one point.

4. Degenerate. “I’m takin’ you to bone town, bitch,” Rogen tells his wife as he fucks her in view of their smiling mischling baby. In one graphic scene of full-frontal obscenity, a girl has an unusually long dick wrapped around her throat. “Hey, guys,” she boasts, “what do you think of my new necklace? It’s a choker.” Sundry other moments, too many to mention . . .

3. Pro-drug. Weed blazes throughout the film, with Rogen lighting up on his break at work and also smoking in the presence of his infant daughter. For the final blowout, the frat house is transformed into an epic “hotbox”, with barrels of burning marijuana getting everyone on the premises high. Neighbors also contains casual cocaine use and scenes with Rogen gobbling psychedelic mushrooms. Waxing wigger, the hero repeatedly uses the word “dope” to describe anything that meets with his approval. Drinking interferes with Rogen’s sexual performance, but he manages to parlay even this into a comedy shtick to amuse his wife. “I feel like shit, but I love it,” she says when her hangover hits. Referencing Breaking Bad, the couple dresses their daughter up in a yellow suit like Walter White and poses her for photographs with Gatorade ice cubes designed to look like the show’s “blue stuff”. “She’s a little meth head,” Rogen dotes.

2. Family-ambivalent. “We are the family you get to choose and we don’t get divorced,” explains one brother of his fraternity. A tension persists throughout Neighbors between Rogen and Byrne’s commitment to being responsible thirty-something parents and their desire to have fun and feel like freewheeling twenty-somethings. Probably only to give itself some tenuous veneer of socially redeeming value, Neighbors ends with the couple reaffirming their identity as a family. Permeating the story, however, is the sense that they seek escapism from their “boring-ass lives as parents”. “Just because I’m a mom doesn’t mean I’m going to change who I am,” insists Byrne, to which Rogen counters, “Just because I’m a father doesn’t mean I can stop doing mushrooms with teenagers.”

1. Zionist-triumphalist. Notwithstanding the disinformation it generally spews with regard to global Zionist machinations, Hollywood knows and has always known the reality of Judaic high crimes and atrocities. A long and honored Israeli tradition is comically flaunted when Rogen and company stage a false flag party of sorts, shooting fireworks from the frat house to prompt a reaction from the police. Rogen’s compatriot Isaac “Ike” Barinholtz even inserts the Hebrew expression for “Game Over” into a phony letter he crafts to trick the fraternity into misbehaving. Acknowledging Jewish supremacist attitudes toward goy cattle and “shikse” women, Neighbors includes one disgusting sequence in which Rogen milks wife Rose Byrne like a cow. “We should go mom-tipping later,” he jokes, adding, “I was just trying to lighten the mooooood.”

Rainer Chlodwig von Kook

Jack_Ryan_Shadow_Recruit

Jack Ryan: Too Sexy for His Shirt

Determined as the Jews and the military-industrial complex are to resuscitate Cold War tensions with Russia, what could be more appropriate than a reboot of the Jack Ryan spy franchise for the post-9/11 mindfuckorama? Chris Pine stars as the studly economics student who, after witnessing the WTC attack (i.e., the Mossad’s false flag), joins the Marines like a good, obedient little goy and eventually gets recruited by the Central Intelligence Agency and transformed into a super-spook. The clear and present danger this time out is Putin’s plot to crash the American economy with a terror attack on Wall Street. (Not kidding, this condescending crapola is actually the plot.) Ryan’s CIA handler Harper (Kevin Costner, making amends for playing a sympathetic Jim Garrison in JFK) sends him to Moscow to foil Russian businessman and intelligence asset Viktor Cherevin (Kenneth Branagh, who also directs), with events eventually spilling messily back into the United States. Jack Ryan: Too Sexy for His Shirt is suitably tense and action-peppered, a serviceable entry in the espionage genre marred only by its necessarily diametric opposition to truth. In fact, to have some idea of what is actually happening in the world, the viewer need only believe the opposite of every assertion made by this blatant propaganda film.

4 out of 5 stars. Ideological Content Analysis indicates that Jack Ryan: Too Sexy for His Shirt is:

4. Anti-Christian. Russian sleeper agents meet in a church in Michigan. Cherevin lights a candle in a Russian cathedral and vows that “America will bleed” as a men’s choir sings behind him. St. Basil’s Cathedral, meanwhile, “looks like ice cream.”

3. Pro-N.W.O., glamorizing the image of the CIA blot on western civilization. The Agency with its S&M freaks “makes sure we don’t get hit again.” Jack Ryan gets a job at a bank as cover for investigating the secret funding of terrorist networks, but no explanation is given as to why he and the CIA never investigate the put options indicating advance knowledge of 9/11. Instead, Ryan’s pryings lead him to a Russian plot, so that the film misleads its viewers into accepting a false continuity between the al Qaeda terror threat and present tensions with Putin. The only honest connection, of course, is that both have been favorite bogeys in Zionist media hype.

2. Zionist. One scene makes the specifically Jewish grudge against Russia obvious. In a church where Russian conspirators meet, the minister’s sermon includes the following lines from Lamentations: “He has torn down the strongholds of the daughter of Judah. He has brought her kingdom and its princes down to the ground in dishonor.” The Russians presumably see themselves in the God role here in their fiendish intention to humble Israel by thwarting its loyal golem America. Yahweh naturally teaches these presumptuous goyim a lesson, smiting them with the wrath of His righteous CIA counterterrorism.

1. Anti-Russian. Russians, as always in Hollywood movies, are sleazy, dishonest, and brutish. Russia, not America, is the aggressor in all international relations. A Russian diplomat, for instance, attempts to squash the development of a Turkish oil pipeline that would threaten a Russian “monopoly”. Russia is described as “the Wild West”. “They’re still ideologues,” furthermore, “but the new ideology is money.” And more sinister still: “They’re not a country, they’re a corporation.” Unlike good old exceptional America. Positively no corporate mentality here! America is motivated by patriotism! Russians, not Jews, stage geopolitical coups with terror attacks in New York City. And poor little innocent U.S.A. would never wage economic jihad against Russia’s economy. Those dastardly Russians are the only ones who would ever perpetrate a villainous financial Holocaust like that.

Hercules poster

Rush Hour franchise director, Zionist zealot, member of the Board of Trustees of the Simon Wiesenthal Center and Museum of Tolerance, and “lecherous lothario” Brett Ratner strikes again with a pedestrian sword-and-CGI epic in Hercules, starring Dwayne “The Rock” Johnson in the title role. Johnson’s part-negroid Polynesian features might seem at first glance to be an odd choice for the hero of Greek antiquity; but if any actor today has the combined physique and charisma to play Hercules, it is probably “The Rock”. The script and execution, unfortunately, are unconvincing, and opt for mindless, underachieving spectacle and bloodshed rather than the elemental masculine archetype creation of, for instance, Conan the Barbarian (1982). As for ancient neoconservative bloodbaths, 300 (2006) is a more entertaining example of this subgenre.

3.5 stars. Ideological Content Analysis indicates that Hercules is:

9. Pro-family. “I only want to be a husband and a father.”

8. Pro-drug. Amphiaraus (Ian McShane) makes use of psychedelic “herbs” for oracular purposes.

7. Talmudic, attempting to milk inappropriate cutesy humor from a young boy’s naïve use of the word “bondage”.

6. Pro-immigration, drumming up sympathy for the plight of “refugees”.

5. Feminist, promoting women in the military in the person of accomplished archer Atalanta (Ingrid Bolso Berdal).

4. Neoconservative. An enemy army of brainwashed savages wields crescent-shaped weapons that may be intended as an allusion to Islam.

3. Anti-white. The blond King Eurystheus (Joseph Fiennes) betrays Hercules. His throne appears to be decorated with a Greek meander motif like that used by Golden Dawn.

2. Pro-war. Despite revealing war to be motivated by mendacious behind-the-scenes machinations, Hercules delights in nothing more than the sight of barbarians mutilating each other like cattle. The hero even travels with his own personal propagandist, Iolaus (Reece Ritchie), who, like America’s Psywar Division during World War 2, spins glorious falsehoods in celebration of his mass-murdering master. “Are you only the legend, or are you the truth behind the legend?” asks Amphiaraus. A tension is maintained throughout the film as to where the truth begins and the propaganda ends. Ultimately, of course, Hercules demonstrates that he is the vaunted figure of myth. Tydeus (Aksel Hennie) represents the perfect soldier: a feral, unthinkingly loyal brute and killing machine.

1. Jewish supremacist. Hercules is the Jews as they like to imagine themselves, Zionist power symbolically flexing its muscles for the camera to entertain and indoctrinate the gullible goyim. The bastard son of Zeus, he wields power inherited from the Divine and so can be said to be one of the Chosen. Among his labors and feats of chutzpah is the slaughter of a mighty lion – Britain – whose pelt he wears as a trophy signifying the Rothschild imperium’s subversion of the British Empire. Haunted by Bergen-Belsen-ish visions of piled corpses, Hercules is also the subject of a blood libel and is accused as a “child killer”. Just as Jews have succeeded in blaming the Nazis for their own crimes, however, Hercules pins the blame on evil wolves for the child murders in question. In other reversals of tradition, Jewish Hercules is said to have slain rather than established a hydra, and is actually shown saving a prophet from being pierced by a spear rather than being the traitorous cause of this torture. Finally, Hercules pulls a Samson, bringing a temple down on the heads of his enemies.

The Howling poster

The Howling (1981)

National Socialists have traditionally appropriated wolf imagery as an expression of their movement’s fierceness, masculinity, and pagan mystique. Hitler’s first Eastern Front headquarters was named the Wolf’s Lair, and Werwolf was the name the Nazis selected for a German guerrilla resistance force during the waning phases of World War II. White nationalists of today will sometimes refer to themselves as werewolves, as well. A close reading of Joe Dante’s horror hit The Howling (1981), however, may convince viewers that Jews are the ones who deserve the mantle of the wolf.

Ilsa She Wolf of the SS

Lupine-themed pop Nazi iconography

“Signed his work,” explains television news producer Christopher (Dennis Dugan), with reference to the gruesome clues furnished by the artistic creations of a murderous maniac – and, as it turns out, a werewolf – in dialogue suggestive of what may be The Howling’s ulterior intention of cluing viewers into the nature of its Hollywood provenance by way of a revelation of method.

The madman is Eddie Quist (Robert Picardo), a sexual pervert stalking anchorwoman Karen White (Dee Wallace). The latter, in an attempt to help police capture Quist, agrees to meet him in an adult video shop, where he lures her into a private booth, activates a sadomasochistic sex loop, announces his intention to possess Karen’s body, and then proceeds to transform and to reveal his true physical nature – that of a wolf.

Dee Wallace

Dee Wallace as Karen White

Thus, in this crucial encounter, key subtext is set into motion. Quist is in his element when surrounded by filth and shows a pronounced interest in pornography – an industry dominated by Jews – and he also seeks to dominate Karen, a character who is significantly beautiful, blonde, surnamed “White”, and a representative, furthermore, of her local news media – another Jewish near-monopoly. Karen’s employer at Channel 6, Fred Francis (Kevin McCarthy), would seem to be one of the last of the WASP old boys’ club.

Picardo

Robert Picardo as Eddie Quist

A search of Quist’s apartment reveals obsessive drawings of monsters (i.e., autobiographical deviant art) and newspaper clippings illustrative of his resentful preoccupations with violence and Christianity. Two visible headlines from articles on his walls read, “The Dismembered Corpse in the Burned Out Church” and “Weird Case of the Murdering Messiah”. Murdering or murdered? Either way, the headlines speak to Quist’s sense of Jewish supremacy and hatred of gentiles.

Appearing as a guest on Channel 6 is a pop psychiatrist, Dr. Waggner (Patrick Macnee), who advises his audience of the benefits to be had from slackening their moral standards when he says, “We should never try to deny the beast, the animal within us.” Psychiatry, of course, being another field famously lorded over by Jews hostile to the traditional ways of Christendom. Dr. Waggner, like Quist, has designs on Karen White, and – using the pretext of her post-traumatic stress resulting from the meeting with Quist – invites her to his rustic retreat, suggestively named the Colony, for what is supposed to be group therapy along with her husband, Bill (Christopher Stone).

Elisabeth Brooks

Elisabeth Brooks as Marsha Quist

The Colony, unfortunately, is a forested den of werewolves, among them folksy locals Charlie (Noble Willingham), Erle (John Carradine), Jerry (James Murtaugh), deceptively friendly sheriff Sam (Slim Pickens), and shapely seductress Marsha (Elisabeth Brooks), a quintessential scarlet woman who sets about dissolving the bonds of Karen’s marriage by making herself aggressively available to Bill. Marsha’s love shack in the woods is adorned by pelts, which – with their six points of paws, head, and tail – abstractly approximate elongated Stars of David.

Pelt of David

Pelt of David

“Karen, you’re really gettin’ paranoid,” Bill accuses when his wife confronts him about his infidelity. “I know,” he says sarcastically, “it’s all a big conspiracy as far as you’re concerned.” Bill’s tactic, then, is to attempt to distract from the fact that he has plainly sold his soul and his services to the alien by smearing his accuser as a “conspiracy theorist”. Sound familiar?

Karen’s new Colony acquaintance Donna (Margie Impert), also a crypto-werewolf, lets slip a hint of her hidden identity when she and Karen happen upon a mutilated cow. “Oh, Jesus,” she blurts with embarrassment, to which Karen automatically tacks on “Christ”. It is Karen, and not crypto-werewolf Donna, who identifies Jesus as the Messiah and not a head of slaughtered cattle.

Donna and Karen

Donna (Margie Impert) and Karen (Dee Wallace)

An isolated redneck community might seem an unlikely representation of Jews, if not for their legendary prowess at passing themselves as common whites. “Your classic werewolf can change shape anytime it wants, day or night, whenever it takes a notion to. That’s why they call ‘em shapeshifters,” explains occult bookseller Walter Paisley (Dick Miller). “Silver bullets or fire,” he goes on. “It’s the only way to get rid of the damn things. They’re worse than cockroaches.”

Joe Bob Briggs

“That’s why they call ’em shapeshifters.” An example of the crypto is John Irving Bloom, who made a career as ersatz good ol’ boy Joe Bob Briggs

The strength of the wolf is in the pack. A single Charles Schumer or Dov Zakheim might pose no threat to the United States; but taken together, as an organized infestation, Jewry comprises a nearly unbeatable hydra. “A secret society exists and is living among all of us,” Karen duly warns her viewers when she returns to television. “They are neither people nor animal, but something in between.”

The less-than-sympathetic and decidedly utilitarian view this secret order of carnivorous creatures takes toward the goyim is made explicit during the scene in which they reveal themselves. The script is worth quoting at this pivotal juncture:

     Jerry: It was a mistake to bring her to the Colony.

     Erle: We should have stuck with the old ways. Raising cattle for our feed. Where’s the life in that?

     Charlie: The humans are our cattle.

     Erle: Humans are our prey. We should feed on them, like we’ve always done. Screw all this “channel your energies” crap.

     Dr. Waggner: But the danger of exposure! We need this shelter to plan! To catch up with society! Times have changed and we haven’t! Not enough.

     Marsha: Shut up, Doc! You wouldn’t listen to me! None of you! “We can fit in,” you said. “We can live with them!” You make me sick.

True to the bookseller’s lore, the werewolves prove to be vulnerable to silver bullets and fire – which is, of course, to say Holocaust – when gentile news producer Christopher, presumably following in the imaginary footsteps of Julius Streicher, rides to the rescue and burns the lot of the flesh-devouring good-for-nothings alive in their barn-synagogue of Satan.

Marsha, the Zionist Werewolf Whore of Babylon, is seen to be the only survivor of this horrible Howlocaust, and one can only assume that she will now be more bloodthirsty than ever, an assumption corroborated when she gazes into the camera and orders a hamburger – specifying that it be cooked rare. The Howling’s end credits then roll over a close-up of the sizzling hamburger patty – a macabre reminder of the final significance of what is meant by “goy cattle”.

“Rare.”

Wolfshiem

Jewish werewolf Meyer Wolfsheim (Amitabh Bachchan) in The Great Gatsby (2013)

Paul Wolfowitz

Jewish werewolf, warlord, nose picker, and comb licker Paul Wolfowitz

Wolf Blitzer

Jewish werewolf Wolf Blitzer, fiendish face of Cabal News Network

Golem Poster

Proto-psychedelic Golem advert

(Are You Gentiles Experienced?)

Paul Wegener’s film The Golem: How He Came into the World (1920), in addition to being one of the standout examples of expressionism in the silent cinema, serves as a sadly, humorously revealing commentary on Jew-gentile relations in modern times.

Paul_Wegener

Director, star, and effeminate smoker Paul Wegener

The Golem (at least in the version available from Kino) opens with whimpering violins over a strange night sky, the constellations foretelling misfortune for Prague’s Jews. The augury proves to have been all too true when Florian (Lothar Muthel), a knight-emissary of the Emperor (Otto Gebuhr), makes known to the Jews a decree of imminent expulsion on account of their traffic in black magic and disrespect for the host people’s Christian observances. An urgent convocation of the ghetto Elders is held.

Golem ghetto

In the Ghetto

Then, as now, Jewish women’s exotic wiles are drafted into battle on behalf of Jehovah’s Chosen. Miriam (Lyda Salmonova), a rabbi’s sultry hussy of a daughter, is encouraged to seduce Florian so as to promote amicable relations and buy the Jews some time to get a good plot into action.

Golem Florian Miriam

Miriam lets Florian cop a feel

As Lasha Darkmoon explains in her essay “Sex and the Jews” at The Occidental Observer,

In all the great European cities, a certain type of prostitute was always to be found: exotic and semi-Asiatic in appearance. She was Jewish, and she was very much in demand. The word “Jewess” therefore entered the language as a loose synonym for “Jewish prostitute”.

Drescher beckons

Jewish whore archetype Fran Drescher

Francock

Drescher gapes at the sight of a cock

The United States of America not having come into being yet, the Prague Jews have no imperial lobby with which to marshal the gentiles into internecine and international conflicts. This being the case, wise Rabbi Low (Albert Steinruck) does what comes naturally, dons his conical sorcerer’s cap, and calls up an ugly demon, Astaroth, to help him procure the primitive medieval equivalent of a weapon of mass destruction – a Golem! – in this case played by director Paul Wegener.

Golem Astaroth

The demon Astaroth – what would a rabbi do without him?

Golem

Golem – Shogun Assassin

Astaroth gives Rabbi Low a magic word, which, when written on a piece of paper, stuffed into a pentagram broach, and attached to the Golem’s chest, brings the hulking clay figure to life, transforming it into a potentially terrible instrument of Judaic vengeance.

Golem star

Ghetto Superstar

In the beginning, though, the rabbi just has the thing chopping wood and running errands for him, the Emperor’s decree of expulsion seeming to have lost some of its urgency momentarily. But after awhile, the rabbi decides to take the Golem with him to the Emperor’s court for a demonstration – the entertainment industry being just as much a focus of Jewish thirst for power and prestige in the sixteenth century as today.

Having wowed the gawking goyim with the novelty of his Golem, Rabbi Low hopes to gain their sympathy by giving them all a lesson in the history of Jewish suffering. To this end, he conjures up a supernatural vision, the medieval wizard’s equivalent of Schindler’s List, depicting the Wandering Jew and masses of ancient brethren trudging sorrowfully through the desert sands.

Golem Wandering Jew

Wandering Jew stops for directions

Unfortunately, the flick is a flop, the Emperor’s court erupts into laughter, and Rabbi Low, furious now at having cast pearls of pathos before such gentile swine, decides to “pull it” and – in a microcosmic application of the Samson Option – bring the palace down on their heads, complete with courtiers leaping 9/11-style out of the windows as pillars topple and the roof collapses.

The Emperor, fearing for his life, implores the Rabbi to save him, promising to protect the Jews’ status in his land if the sorcerer complies. Satisfied, the rabbi commands the Golem to stop tearing the place apart, and the creature supports the crumbling ceiling with its powerful arms.

Golem as Atlas

Golem raises the roof

The ghetto is saved – but only briefly. Rabbi Low’s associate Famulus (Ernst Deutsch), jealous at finding Florian in Miriam’s room, unleashes the angry Golem on him.

Golem Famulus

Hater and beta Famulus wearing a big symbolic zero

In a sequence of events prefiguring similar situations in Frankenstein (1931) and King Kong (1933), the Golem throws Florian from a tower and leers lustfully over Miriam before blundering out into the world on its own, setting the neighborhood on fire, and eventually having a tender, vaguely pedophiliac encounter with a small gentile child outside the ghetto gates. Ironically, it is this little girl who finally brings the big brute’s rampage to an end when she peels the pentagram battery off the Golem’s chest.

Golem Girl

Talmudic studies

Rabbi Low and the Elders, who have been frantically searching for the Golem all the while, are immensely relieved to discover its immobile husk outside the gates. Demonstrating the double-edged sword of Zionist conspiracy, the Golem has very nearly brought its own people to ruin. Had it been allowed to wreak too much havoc outside the gates – had it, for instance, been caught butchering or molesting a child – the Prague Jews would have faced the riled gentiles and been driven out or destroyed.

And so, just as expeditiously as the Ground Zero crime scene was swept under the rug, with evidence destroyed and shipped as scrap metal to China by the 9/11 culprits, the Elders quickly whisk the Golem back into the ghetto, where the secrets of their satanic technological arts will remain occult.

ADL BOMB 4

Golem footprints, NYC

Politics aside, The Golem: How He Came into the World is a remarkable specimen of silent fantasy cinema, its warped, expressionistic sets warranting special mention. Even its relatively rudimentary special effects – with, for instance, lightning simulated by squiggly lines scratched directly onto the film – are inventive and charmingly picturesque. Both as a historical revelation and a work of art, The Golem is a film that deserves to be seen by Semite and anti-Semite alike.

[For further Golem-related reading and viewing, see “Assassin as a Metaphor for Broadcast Zionism“.]

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