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Between gigs as the smirkingly hip host of the “Weekend Update” on Saturday Night Live in the eighties and his present occupation as a soullessly carnage-enthused neocon radio maniac, Dennis Miller appeared in a handful of movies, one of which is the entertaining Tales from the Crypt Presents Bordello of Blood (1996), which followed Tales from the Crypt Presents Demon Knight (1995). Miller plays sleazy Jewish private dick Rafe Guttman, who is hired by prim Christian career woman Katherine Verdoux (Erika Eleniak) to find her brother Caleb (Corey Feldman), who has gone missing after visiting a whorehouse that doubles as a funeral home.

Bordello of Blood coverVampires, as this writer has discussed in further detail here and here, are symbolic stand-ins for the Jews; and Bordello of Blood, written by A.L. Katz and Gilbert Adler, who also directs, evinces a definite knowledge of this traditional understanding. Before being enticed into the vampires’ den of immortal vice, the mischievous Caleb is already doomed to a horrible fate. He does not share his sister’s Christian values, and wears a little Star of David patch on the back of his leather jacket. It seems to indicate that Caleb has been marked for death and foreshadows his later conversion into a happy-go-lucky parasite.

A further indication of the Jewishness of the vampire plague in Bordello of Blood is the choice of giving the name Lilith to the vampires’ queen (Angie Everhart). Lilith, in Hebrew mythology, is Adam’s rebellious first wife, the world’s earliest feminist, who told her husband, “I will not lie below” (i.e., with a man on top of her). In later elaborations of the Lilith myth, she has vampiric traits, and superstitious Jews feared her as a demon who preyed upon boys. In Bordello of Blood, a midget explorer (Phil Fondacaro) in the tradition of Indiana Jones restores Lilith to life, and hopes to keep her under control by means of a charm or “key” decorated with Stars of David. This prop, appropriately enough, is the key to understanding the film.

When Guttman goes to the whorehouse, posing as a horny customer so as to pick up some first-hand intelligence, he finds himself face to face with a vampire in dominatrix Tamara (Kiara Hunter), who of course intends to suck his blood. As Guttman begins to remove his shirt, she is horrified by what she at first mistakes for a crucifix, but is relieved to discover is only a Star of David pendant, to which vampires are clearly immune – another of the film’s indications of the affinity between Jews and vampires. Guttman, however, has no patience for Tamara’s sexual pushiness and succeeds in turning the tables on her and making his escape. During a later adventure, Guttman tracks the gore-gobblers to an abandoned factory, where he remarks, “I’m gettin’ some really bad juju off this place” – which is, of course, to say “Jew-Jew”.

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The “key” to Bordello of Blood

Another interesting feature of Bordello of Blood is Lilith’s relationship with a sleazy televangelist, Reverend Current, played by Fright Night’s Chris Sarandon. (The casting of an actor most closely associated with a vampire role as a Christian minister is itself highly provocative and intentionally insulting to Christians.) “You know, I can’t decide what to do with you,” the bloodsucking super-Jewess tells him in words that seem to resonate with a broader relevance to Jewish attitudes toward Christianity. “Should I kill you or let you live, make you my dog?” – by which she presumably means turning him into a John Hagee type of groveling Christian Zionist Shabbos goy. Lilith settles on the latter. “I want this sanctimonious shit to watch what happens now that I’m free,” she declares, referring to the sadistic, vampiric pleasure her kind derives from watching Christians squirm under the onslaught of the cultural rot inflicted upon them by the very ethno-parasites they revere as “God’s Chosen People”.

i_109_K57Current, though a corrupted man, is reluctant to acquiesce to such evil, and decides to stage a last-ditch effort to stop the vampires in their lair. “I, uh, I know I can’t fight you all, so I’ve come to join you,” he says – but just as no Jew can trust a Christian, no matter his protestations of good will, the vampires see through him and so the battle of the bordello commences, with Current and Guttman dispatching the Judaic creatures with holy water. The preacher, after containing his anti-Semitism for so many years, seems to experience a cathartic thrill in setting the vampire sluts ablaze, consigning them to the flames of a veritable whore-Holocaust. This sequence, significantly, plays out to the tune of the Sweet’s glam rock song “Ballroom Blitz” – the word “blitz” carrying a strong association with a certain European anti-Semitic initiative.

During the final confrontation with Lilith, which takes place in the TV studio where Current does his Christian crusade program, Guttman uses a laser to scorch a cross into the vampire bitch’s back, after which Katherine impales the hag with a populist pitchfork. A rabbi (Robert Rozen) then “consecrates” Lilith’s remains – this mumbo jumbo, one assumes, is some sort of “good Jew-Jew” – after which Guttman and Katherine are free to commence interfaith miscegenation – one of Bordello of Blood’s obligatory concessions to cultural Marxist expectations. A further surprise awaits the viewer, but this writer does not intend to spoil it.

Rainer Chlodwig von Kook

Read more about Jewish movie vampires:

Monsters We Do Not Need

The Vampire Elite

Have shopping to do and want to support icareviews? The author receives a modest commission on Amazon purchases made through this link: http://amzn.to/21EPsoW

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babesposter

For those still among the uninitiated, one of the great comedy and musical treasures that the cinema has to offer is the original film adaptation of Babes in Toyland, more commonly known as March of the Wooden Soldiers. Based on a popular stage production with music by Victor Herbert and libretto by Glen MacDonough and Anna Alice Chapin, the 1934 film directed by the team of Gus Meins and Charley Rogers has, with its preoccupation with toys and even an appearance by Santa Claus (Ferdinand Munier), ensconced itself with ease in audiences’ affections and become a Christmas classic of sorts, despite the story being only tangentially Christmas-related. With beautiful songs, imaginative sets and creature creations, and hilarious star turns from Laurel and Hardy, the film is refreshingly innocent and rivals The Wizard of Oz in delightfulness and capacity to produce a smile.

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Laurel and Hardy goosestep with a wooden soldier.

What the back of the DVD case is unlikely to tell modern viewers, however, and what makes Babes in Toyland something of a forbidden treat subtextually, is that the film is positively dripping with anti-Semitism, particularly in its depiction of Toyland’s alien userer Silas Barnaby, played with hissing, insinuating glee by Henry Brandon – born in Berlin as Heinrich von Kleinbach and credited here as Henry Kleinbach.

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Henry Brandon as Jewish usurer Silas Barnaby

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Authentic Jew Lev Bronstein, alias Leon Trotsky

Barnaby, (barely) a crypto-Jew with a little Leon Trotsky goatee, dresses all in black, sneers and snivels, and creeps with a crooked cane through Toyland to the accompaniment of somber violin cues, sometimes in company with a large-nosed, depraved-looking dwarf lackey (John George) in a yarmulke. Hellbent on miscegenation and financial vulturism, Barnaby would appear to be the only thing preventing the simple and happy folk of Toyland from enjoying an essentially ideal society.

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John George as Barnaby’s Minion

Good-natured but bumbling toymakers Stannie Dum (Laurel) and Ollie Dee (Hardy) cross paths with Barnaby when the villain threatens to callously foreclose on the home of the poor Widow Peep (Florence Roberts) unless she consents to allow her daughter, Bo Peep (Charlotte Henry), to marry the parasitic rascal.

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Charlotte Henry as Bo Peep

Complicating Barnaby’s plan, however, is pretty Bo Peep’s understandable aversion to his advances and the fact that the handsome Tom Tom (Felix Knight) has already asked for her hand in marriage. Undaunted, Barnaby simply sets about framing Tom Tom for the murder of one of the Three Little Pigs (played by children, one of whom, Edward Earle Marsh, would go on to earn infamy as a director of pornographic films under the name Zebedy Colt).

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After “pignapping” Elmer the Pig and hiding him in his cellar, Barnaby produces a string of sausages that, he claims, is proof that Tom Tom did the little fellow in, with the result that the innocent Tom Tom is cast out of Toyland and into the forbidding Bogeyland. Ollie Dee and Stannie Dum exonerate Bo Peep’s beau, however, when they discover that the sausages used as evidence against Tom Tom are not pork, but beef – Barnaby’s Jewish pig meat taboo having given him away.

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Stannie Dum contemplates a Final Solution as comrade-in-arms Ollie Dee, impatient for glory in blood and iron, works an interesting mustache.

Determined to have his petty revenge against the people of Toyland, Barnaby comes back with an unsightly invasion force of hirsute, subhuman Bogeymen, who, with their horrible features, nappy hair, and savage subservience, may put some viewers in mind of caricatures of Africans and of Jewish provocateurs’ agitation of American blacks through various radical front groups of the burgeoning civil “rights” movement. Thankfully, after overcoming their initial panic, the folk of Toyland rally themselves and – with no little help from Stannie Dum and Ollie Dee, who activate a phalanx of goosestepping wooden soldiers – manage to expel Barnaby and his Bogeymen, thus securing the political and genetic integrity of Toyland as a contented monarchic ethnostate.

And so Babes in Toyland happily ends – to the extent, at least, that such a story can have any reassuring closure as long as the likes of Barnaby and his Bogeymen are at large in the world.

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Brutish Babes in Toyland producer Hal Roach poses with a truckload of antlered victims of his supremacist megalomania on their way to the infamous studio furnaces – dry run for the real thing a few years later.

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