Archives for posts with tag: dubbed

Cannibal Mercenary

Mercenary aka Cannibal Mercenary (1983) ****

This Thai film, titled to capitalize on the success of then-recent Italian gut-munching horrors Cannibal Holocaust (1980) and Cannibal Ferox (1981), finds a ragtag team of sleazy and mentally damaged mercenaries venturing into VC-infested territory to assassinate a drug kingpin who commands an army of “Draculas”, cannibal tribesmen sort of like Indochinese hillbillies.

Clearly inspired by Apocalypse Now (1979), Mercenary opens with post-traumatic battle flashbacks intermingled with a shot of a ceiling fan like the one that transfixes Martin Sheen. After a little hokey, English-dubbed melodrama to set the plot in motion, Mercenary gets down to business – and brutal, nasty business it is, with the outnumbered protagonists encountering the Viet Cong, quicksand, booby traps, and (speaking of booby traps) a treacherous, manipulative jungle bitch who threatens the cohesiveness of the group.

Idiosyncratically edited, Mercenary has scenes of high-stress, noisy, tension-ratcheting quick cuts that appear to be designed to strain the viewer’s nerves to the breaking point, such as when a henchman threatens to waste a whining kid and initiates a death countdown. Standout imagery includes a beheading, eye-gouging, maggot-eating, face-urinating, a skull being split open by a spike, and subsequent hungry brain-gobbling. Horror watchers will also enjoy the tacky, uncredited appropriation of Goblin’s music from Dawn of the Dead (1978). Recommended to cannibal movie videovores and other perverts, who, however, should not get their hopes up about seeing the pictured Aryan super soldier spring into battle, as no such figure appears in Mercenary, an all-Asian affair, alas.

4 out of 5 stars.

Devastator

The Devastator (1986) ****

Directed by low-budget action specialist Cirio H. Santiago, a master of what Joe Bob Briggs has termed the “exploding bamboo” subgenre, The Devastator is yet another generic 80s ‘Nam vet vigilante movie – or, in other words, a classic! Richard Hill, better known for playing the title part in Deathstalker (1983), stars as Deacon Porter, a vet who just wants to get on with his life, but finds himself thrust back into the fray when his old commanding officer is murdered. In the rural California community of King’s Ransom, drug lord Carey (Crofton Hardester) rules his roost with a hell-raising paramilitary force and even has the sheriff (Kaz Garas) on his payroll. When Deacon and a few of his ex-soldier buddies assemble in town, however, Carey’s days of 80s drug tyranny are numbered.

Not much in the way of plot, The Devastator is primarily wall-to-wall action – largely set to chintzy synthesizer music – with some truly impressive stunt work along the way. The most fun, however, is probably to be had from Deacon’s burly compatriot Ox (Jack Daniels!), a growling party animal who greets his old teammate by punching a hole through his door (!) and who clearly delights in over-the-top mayhem for the kicks. The villain has a healthy, thriving marijuana field, which, when Ox assaults it and sets it on fire, results in an even more humongous marijuana holocaust than the one in Up in Smoke (1978) – that, and a funny variation on Duvall’s famous line from Apocalypse Now (1979), with Ox taking big, deep breaths of the stuff and exulting like some victorious barbarian.

Rock-jawed Hill is only so-so in the charisma department, but with his muscular build the actor definitely has the look of the all-American action hero. Jack Daniels, as noted, is quite the hoot as Ox, while foxy item Katt Shea, who co-stars as Hill’s love interest, spunky gas pump attendant Audrey, would go on shortly after The Devastator to become a director of some note, creating stylish thrillers like Stripped to Kill (1987) and Streets (1990). The Devastator would make a perfect double feature with funky Gary Busey actioner Eye of the Tiger (1986), an entry to which this programmer bears a thematic resemblance. 

4 stars. Check it out!

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snowflake

Realized through a mixture of live action and computer-generated animation, this Spanish-produced film follows the fortunes of Snowflake, the world’s only albino gorilla, who as a child is taken by force from her parents in Spain’s colony of Equatorial Guinea and sold to a zoologist, who gives Snowflake to his daughter Wendy (Claudia Abate) as a pet. Wendy and Snowflake become bosom companions, but Snowflake’s life is again upturned when Wendy’s father deems her too old and troublesome to be kept as a pet and sends her to live instead in a zoo with other gorillas.

Unfortunately for Snowflake, the papa gorilla is prejudiced, takes an immediate disliking to her, and would rather his two children, Petunia and Elvis, had no association with her. Snowflake is understandably ashamed at being different, and sets out with friendly red panda Jenga to find the Witch of the North (Elsa Pataky), who can turn Snowflake into a normal, black gorilla so she can fit in with her peers. Meanwhile, the evil and superstitious Dr. Archibald Pepper (Pere Ponce) has designs on Snowflake’s heart, not in the emotional sense, but as an ingredient in a potion he hopes will give him eternal life.

Children will enjoy this simple story, the innocent Snowflake being an impossible heroine to dislike. The animation ranges from tolerable to excellent, and the jokes, of the “monkeying around” variety of wordplay, are hit-and-miss; but the film is sufficiently fast-paced to keep both young and old from falling asleep. Voice-over actors in the English-dubbed version include Christopher Lloyd as the goofy Dr. Pepper, David Spade as zen-aspiring red panda Jenga, and Keith David as the father gorilla. Surprisingly, the English version even includes an allusion to David’s role in John Carpenter’s alien invasion classic They Live, when, aping (no pun intended) Roddy Piper’s character in that film, he says, “I do two things: eat bananas and kick butt. Looks like we’re almost out of bananas.”

Jenga sums up the movie’s lesson when he says, “At the end of the day, being yourself always means being a little different.” In addition to the prevailing messages of tolerance and self-esteem, young audiences are also reminded of stranger danger and of the value of family. Mildly gross humor includes nose-picking, with cartoonish violence fairly frequent. Potentially objectionable moments include Dr. Pepper chasing Snowflake with an axe and brandishing a machete as he threatens the beautiful Witch of the North, “You won’t be pretty when I’m done with you.” Mothers may also want to be aware of one borderline raunchy scene in which Jenga, understandably eyeing the Witch’s shapely rump, observes, “Ooh, you know I might be missing out on some stuff with all this purification.”

3 of 5 possible stars. Ideological Content Analysis indicates that Snowflake the White Gorilla is:

11. Class-conscious. Dr. Pepper, though wealthy, is a miserly tipper.

10. Media-critical. Media reliability is implicitly questioned when a news broadcast about Snowflake erroneously uses footage of Petunia instead.

9. Pro-police. Cops, after catching Pepper, flash peace signs.

8. Secularist/skeptical. Reason is more valuable than superstition or new age spiritual notions of karma and meditation, Jenga’s jargon stock-in-trade.

7. Animal rights militant. Hunters, ivory collectors, and other victimizers of animals are depicted negatively.

6. Anti-colonial. Just as progressivist wisdom dictates that the Third World must liberate itself from its western masters (even when, as in the case of Equatorial Guinea, this invariably results in terror, tyranny, and a degraded standard of living), it is part of Snowflake’s coming of age that she separates from her adoptive family of humans and self-actualizes among her own kind. (To the extent that the representative of the colonized country is an animal, the film is perhaps unintentionally racist.)

5. Multiculturalist/pro-wigger. Jenga, making the racial subtext of the film explicit, says, “She wants to be black, you moron. It’s actually not uncommon in teenagers.” Snowflake and friends, during the end festivities, do a negroid dance to kiddie hip-hop. Jenga sassily calls Snowflake “girlfriend”.

4. Mildly feminist. Snowflake is tough and adventurous. Wendy’s mother, though the typical homemaker of Franco’s traditionalist Spain, perhaps hints at the advantages of sexual equality and women in the workplace when she observes, “It’s not easy living off of one income.”

3. Arguably irreligious, specifically constituting a coded attack on Catholicism. Dr. Pepper derives his outmoded superstitions from an ancient Latin text full of arcane lore and prescriptions, and his devotions include the lighting of candles on an altar. His beliefs and his yearning for eternal life are psychologically unhealthy “childhood hangups”, the viewer is told. Jenga mocks him and possibly alludes to Jehovah’s Witnesses when he says, “Shouldn’t you be going door to door telling people about your weird obsession?” The Witch of the North, looking into Dr. Pepper’s favorite book and seeing what it has to say on the subject of white gorillas, objects, “Oh, my God, that must be a mistake.” Religion, Snowflake the White Gorilla teaches, must be bent to accord with social progress. Subversively, the Witch is the more likable character.

2. Pro-family. Families, though not perfect, are generally useful and loving units. Wendy, thinking she might die, reflects, “I should have been nicer to my parents.”

1. Pro-miscegenation and anti-racist (i.e., pro-yawn). The film ends with a white gorilla/black gorilla kiss. A red panda may also have the hots for a human.

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