Archives for posts with tag: crucifixion

Equalizer

Denzel Washington stars as the title character in The Equalizer – a superhuman bundle of Robin Hood, Barack Obama, Angus MacGyver, and Jason Voorhees rolled into a single American hero. Perhaps the most preposterous film in which Washington has yet appeared, The Equalizer concerns an ex-CIA spook who comes out of retirement to save filthy, greasy-lipped prostitute Chloe Moretz from the clutches of the oil-and-pimping syndicate run by ridiculously named Russian gangster “Vladimir Pushkin” (wink, wink), played by Vladimir Kulich.

Washington’s genius allows him to improvise endlessly inventive and cruel methods of dispatching his enemies, frequently by means of split-second calculus – cogitations conveyed cinematically by extreme close-ups of Washington’s all-seeing eyeball – and always directed at Caucasian men. The Equalizer is silly, offensive, inorganic, and way too long at a run time in excess of two hours, but those who suffer the full duration of its unending equality mandate will at least be treated to an awe-inspiring rap by Eminem.

3 out of 5 stars for the unintentional humor. Ideological Content Analysis indicates that The Equalizer is:

6. Pro-torture. Enhanced interrogation be da bomb.

5. Black supremacist, pro-immigration, and anti-white. The titular hero, living up to his name, disburses the villains’ ill-gotten gains among a group of Asian immigrants. Juxtaposed with the brilliant, polite, well-read, and fastidious Washington – an extraordinary specimen of Africanus cinematicus – white men appear as boorish ogres who mistreat women. Washington scolds a white co-worker for his foul language, and one scene even shows a white criminal in a hoodie robbing minorities at gunpoint. In still another scene, he literally uses a book to disable a Caucasian. “Change your world,” the Equalizer advises, a recommendation that screenwriter Richard Wenk seems to have taken to heart in depicting lifeforms on this planet.

4. Anti-police. Boston cops – white ones, of course – are on the take and extort protection money from minority businesses. In a lame reversal of the famous scene in Dirty Harry (1971), a black man points a gun at a white cop and calls him “punk”.

3. Anti-Russian and pro-war. As in all recent Hollywood output – The Heat (2013), Bullet to the Head (2012), and Pain and Gain (2013) being other examples – Slavic women are depicted as prostitutes. Moretz’s pimp, played by David Meunier, is even named “Slavi” so as to as to scream his ethnicity into the viewer’s ears in case the fact of his being a Russian was not already obvious.

Marton Csokas portrays Itchenko, the iciest and most bestial of the Russians – a character whose name suggests that he is subhuman (i.e., an “it”) as well as being a biological nuisance (an “itch”). Itchenko also has epaulette tattoos on his shoulders, a detail which implies that imperious militarism constitutes a physiologically inextricable aspect of the Russian subhuman’s being. Of “Pushkin”, it is said that “his money and political ties make him untouchable”, which can only suggest that he is somehow connected with Russian government officials – Putin himself, perhaps?

In one scene, an assembly of Russian mobsters refuses Washington’s offer of $9,000 in exchange for a hooker’s “freedom”. “You should have taken the money,” he taunts after murdering all of them. The significance of this confrontation, almost unrecognizably distorted in its filtering of geopolitical reality, is that Russia, by rejecting America’s globalist porno-economic order of capitalo-totalitarian usury, has invited its own extermination. At the film’s conclusion, Washington travels to Russia to assassinate “Pushkin” – and, like a proper slasher movie serial killer, confronts him while he is taking a shower.

2. Pro-N.W.O. CIA officials appear as tender and devoted nurturers. Clearly, the casting of Washington as the hero also carries an onomatological resonance.

1. Anti-Christian and Jewish supremacist. “I will have vengeance,” one hears muttered repeatedly during one of the songs featured on the Equalizer soundtrack. Indeed, it has been some time since this reviewer has seen a movie as viciously and mockingly anti-Christian as this one. Early on, The Equalizer associates and nearly equates Christianity with Russian brutality, with gangsters sporting crucifix tattoos and lounging around a bar with an Orthodox icon on the wall. When Washington intrudes and casually slaughters them, the icon is splattered with their blood.

An early scene that establishes Washington’s character and trajectory draws a parallel with the protagonist of Ernest Hemingway’s The Old Man and the Sea. On the surface, this refers to Washington’s being an older man of former achievement who rises from mediocrity to take on a massive challenge, or catch the big fish represented by “Vladimir Pushkin”. So blatant is The Equalizer’s hatred of Christianity, however, that the significance of the fish allegory is multiple. At the deeper level, Washington is the personification of Judaic vengeance, the golem, the butcher, and fisherman who has finally, triumphantly, reeled in Christendom. The script, at the moment of Washington’s summary of the novel, warrants quotation:

Old man tied the fish to the side of the boat, had to row back to shore. The fish bled in the water, sharks came, and ate the whole fish till there was nothing left. [. . .]  The old man met his greatest adversary when he thought that part of his life was over [. . .] Came to respect it the more it fought.

Asked why the fisherman refused to relinquish the fish, Washington replies that, “The old man’s gotta be the old man. Fish gotta be the fish.” The big fish is Christendom, its bleeding either the vivisection of Christ or the degradation and rot of the West by corrosive culture-disease. European man, in the allegory, is Jewry’s big trophy catch – and neither, if it is to be true to itself, can ever give up the struggle against the other’s all-or-nothing efforts.

In the climactic scene, the hissing and superficially civilized Itchenko is transfixed in a ritual sacrifice by Washington, whose sadistic choice of a nail gun to do the job is the key to understanding the movie’s subtext. Here, for America’s rooting enjoyment, is a thinly disguised Christ-snuff film framed as a thrilling adventure in which ZOG saves the world again from crypto-tsarist-fascist bigotry. For the cherry to top the cloying Jewishness of the whole tawdry abomination, in an earlier scene Washington even subjects Itchenko to psychoanalysis before committing a massive act of industrial terrorism to spite him.

Rainer Chlodwig von Kook

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Council on Foreign Relations creature Angelina Jolie directs Unbroken , a.k.a. (as it shalt be known for the purposes of this cinematic exegesis) The Unbroken Passion of G.I. Goy, the Judeo-Christian fable of Olympic athlete Louis Zamperini (Jack O’Connell), his war service to organized Jewry, and his long and not particularly interesting tenure as a P.O.W. Equal parts war movie, survival story, and prison film, The Unbroken Passion of G.I. Goy’s most satisfying passage is the section in which Zamperini and two other survivors of a plane crash are stranded at sea for more than a month in a lifeboat. For the remainder of the film, Zamperini stoically endures forced labor and regular torture at the hands of the Yellow Peril. One might have expected something more engaging (or at least more divertingly offbeat) from screenwriters Joel and Ethan Coen, but what the audience gets is tolerable, if judged by the standards of neocon fodder.

3.5 out of 5 possible stars. Ideological Content Analysis indicates that The Unbroken Passion of G.I. Goy is:

4. Sodomy-ambivalent. Showing their solidarity with the globalist gay agenda, P.O.W.s put on a drag show. A pox on progressive internationalist Angelina Jolie, however, for resorting to the cookie-cutter homosexual villain type in the characterization of Commander Watanabe (Takamasa Ishihara). Shame on her and the Coen brothers for their clearly unreconstructed Hollywood hetero-fascism!

3. Pro-immigration. Zamperini serves as the poster boy immigrant son whose mother still speaks Italian. Bigoted Anglo-Saxon boys pick on him and call him a “wop”, unaware that he will go on to become a war hero and suffer his Unbroken Passion for all of their sins of WASP privilege. Even his underwhelming eighth-place finish in the 5,000 meter race at the Berlin Olympics is treated as an immaculate triumph for America, democracy, and equality, a companion feat to that of fellow diversifier Jesse Owens (Bangalie Keita), and the film actually attempts to give the impression that the crowd in Olympic Stadium is cheering for Zamperini.

2. Ostensibly Christian. Zamperini, initially an agnostic or atheist, is eventually moved by the Spirit to become the personal Jesus of his fellow P.O.W.s. In the triumphant moment of his Unbroken Passion, Zamperini is made to lift a cumbersome beam, the framing unsubtly calling to mind Christ’s bearing of the cross, after which he must stand crucifixion-like with it or be shot by the sadistic Jap-Romans.

1. Pro-war. The opening shot of The Unbroken Passion of G.I. Goy is a dreamscape of clouds accompanied by the singing of a chorus as of angels. Soon the angels materialize as American bombers doing the righteous bidding of FDR’s Yahweh-state. In The Unbroken Passion of G.I. Goy’s most laughable scene, a P.O.W. falls to his knees and weeps on hearing the news that FDR has died. Oh, no! God is dead! Yes, seventy years later, the Jew World Order is still cranking out stupid WW2 propaganda movies – in other words, hardcore porn for folks like the annoyingly coughing old Tea Party type who sat behind this reviewer and commented with a reverent and wistful air during the trailer for Selma that “if they hadn’t killed him, things’d be different today.”

Make no mistake: the tableaux of ruined Jap buildings and bodies is included not to evoke sympathy for the victims of Allied war crimes, but as a warning of what can be expected to befall any Eastern powers attempting to resist the will of ZOG. (Malaysian jet pilots, are you reading this?) The detail that the Japanese have beheaded some prisoners is no doubt intended to engender a subconscious psychological continuity between the viewer’s experience of the still highly marketable “good war” against nationalist Europe and Japan and the current money pit conflict against “ISIS” (Israeli Secret Intelligence Service?).

Rainer Chlodwig von Kook

The horror genre took a big leap backward when computer-generated effects took over from prosthetics and animatronic monsters.  Werewolf: The Beast Among Us, a C-grade Universal Studios rehash, makes this abundantly clear with its baboon-like lycanthrope bounding through a central European forest and maiming villagers to less-than-thrilling cinematic effect.  Unoriginal and unlikely to do much for the theatrical fortunes of furry monsters, Werewolf is still far from being a total loss.

Though plainly rooted in Universal horror tradition, Werewolf also borrows from that other venerable genre of golden age Hollywood, the western, with the plot revolving around a bounty and Ed Quinn playing his beast hunter as a Wild West gunslinger.  Also part of the motley posse are tough broad Kazia (Ana Ularu), mannered annoyance Stefan (Adam Croasdell), and – though the group only accepts his assistance reluctantly – newsboy-capped whippersnapper and medical student Daniel (frequently shirtless Guy Wilson).  Party Machine‘s Nia Peeples, meanwhile, displays her cleavage capably as Daniel’s mother.

V for Vendetta‘s Stephen Rea brings a haggard air of a life lived painfully to his part as Doc, Daniel’s mentor and the man who must deal with the mounting heaps of corpses as the werewolf attacks increase.  Rea has the best and most interesting face and presence of any of the actors, and could have enhanced the film still further had his screen time been extended at the expense of the broader, less individual characterizations.

The action sequences are adequate, but marred by hyperkinetic camera work and such gimmicky moments as the hackneyed following of a bullet in close-up as it makes its way toward its target.  Because Hollywood has yet to produce a convincing and truly frightening creature via computer animation, periodic recourse is had to lurid shots of nicely realized gore and guts to keep the audience alert.  None of this would have been necessary, however, had the script amounted to something more than recycled ideas, and if director Louis Morneau had borne in mind the infallible Val Lewton formula for suspense, in which shadow and suggestion rather than show are of greatest importance.

2.5 of 5 possible stars.  ICA’s advice: watch I Was a Teenage Werewolf again instead.

[WARNING: POTENTIAL SPOILERS]

Ideological Content Analysis indicates that Werewolf: The Beast Among Us is:

6. Anti-racist (i.e., pro-yawn).  A village bigot suggests that, rather than going after the werewolf, the people ought to be hunting “stinking gypsies”.

5. Racist!  Notwithstanding the above, Werewolf perpetuates the positive gypsy stereotype of ancient, arcane wisdom.  Also, one character (a gypsy?) embodies the unwashed, dishonest archetype of the bandoliered Mexican bandit of yore.

4. Feminist.  More than one woman must violently assert her dignity when a man rudely puts his paw on her.

3. Anti-vigilante.  Thuggish villagers more than once shoot innocent people in error.

2. Class-conscious.  Daniel’s rich girlfriend’s father fires a warning shot to make clear the lad is unwelcome.  From the moment the cocky vampire Stefan calls Daniel “peasant boy”, his comeuppance is inevitable.

1. Secularist/anti-religion.  The spiritual paraphernalia of monster combat are absent, with lycanthropy characterized as a biological contagion rather than as a curse.  Daniel, in a moment of intense stress, picks up a book (probably the Bible) briefly but throws it to the floor in despair.  Christian symbolism is utilized, however, with a werewolf suspended from a tree in a sympathetic monster-as-martyr crucifixion pose.  (As in the classic I Was a Teenage Werewolf, a young man’s monstrous adolescent angst is exacerbated and manipulated with unwholesome ambition by an older, morally corrupt authority figure.)

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