Archives for posts with tag: Amitabh Bachchan

The Howling poster

The Howling (1981)

National Socialists have traditionally appropriated wolf imagery as an expression of their movement’s fierceness, masculinity, and pagan mystique. Hitler’s first Eastern Front headquarters was named the Wolf’s Lair, and Werwolf was the name the Nazis selected for a German guerrilla resistance force during the waning phases of World War II. White nationalists of today will sometimes refer to themselves as werewolves, as well. A close reading of Joe Dante’s horror hit The Howling (1981), however, may convince viewers that Jews are the ones who deserve the mantle of the wolf.

Ilsa She Wolf of the SS

Lupine-themed pop Nazi iconography

“Signed his work,” explains television news producer Christopher (Dennis Dugan), with reference to the gruesome clues furnished by the artistic creations of a murderous maniac – and, as it turns out, a werewolf – in dialogue suggestive of what may be The Howling’s ulterior intention of cluing viewers into the nature of its Hollywood provenance by way of a revelation of method.

The madman is Eddie Quist (Robert Picardo), a sexual pervert stalking anchorwoman Karen White (Dee Wallace). The latter, in an attempt to help police capture Quist, agrees to meet him in an adult video shop, where he lures her into a private booth, activates a sadomasochistic sex loop, announces his intention to possess Karen’s body, and then proceeds to transform and to reveal his true physical nature – that of a wolf.

Dee Wallace

Dee Wallace as Karen White

Thus, in this crucial encounter, key subtext is set into motion. Quist is in his element when surrounded by filth and shows a pronounced interest in pornography – an industry dominated by Jews – and he also seeks to dominate Karen, a character who is significantly beautiful, blonde, surnamed “White”, and a representative, furthermore, of her local news media – another Jewish near-monopoly. Karen’s employer at Channel 6, Fred Francis (Kevin McCarthy), would seem to be one of the last of the WASP old boys’ club.

Picardo

Robert Picardo as Eddie Quist

A search of Quist’s apartment reveals obsessive drawings of monsters (i.e., autobiographical deviant art) and newspaper clippings illustrative of his resentful preoccupations with violence and Christianity. Two visible headlines from articles on his walls read, “The Dismembered Corpse in the Burned Out Church” and “Weird Case of the Murdering Messiah”. Murdering or murdered? Either way, the headlines speak to Quist’s sense of Jewish supremacy and hatred of gentiles.

Appearing as a guest on Channel 6 is a pop psychiatrist, Dr. Waggner (Patrick Macnee), who advises his audience of the benefits to be had from slackening their moral standards when he says, “We should never try to deny the beast, the animal within us.” Psychiatry, of course, being another field famously lorded over by Jews hostile to the traditional ways of Christendom. Dr. Waggner, like Quist, has designs on Karen White, and – using the pretext of her post-traumatic stress resulting from the meeting with Quist – invites her to his rustic retreat, suggestively named the Colony, for what is supposed to be group therapy along with her husband, Bill (Christopher Stone).

Elisabeth Brooks

Elisabeth Brooks as Marsha Quist

The Colony, unfortunately, is a forested den of werewolves, among them folksy locals Charlie (Noble Willingham), Erle (John Carradine), Jerry (James Murtaugh), deceptively friendly sheriff Sam (Slim Pickens), and shapely seductress Marsha (Elisabeth Brooks), a quintessential scarlet woman who sets about dissolving the bonds of Karen’s marriage by making herself aggressively available to Bill. Marsha’s love shack in the woods is adorned by pelts, which – with their six points of paws, head, and tail – abstractly approximate elongated Stars of David.

Pelt of David

Pelt of David

“Karen, you’re really gettin’ paranoid,” Bill accuses when his wife confronts him about his infidelity. “I know,” he says sarcastically, “it’s all a big conspiracy as far as you’re concerned.” Bill’s tactic, then, is to attempt to distract from the fact that he has plainly sold his soul and his services to the alien by smearing his accuser as a “conspiracy theorist”. Sound familiar?

Karen’s new Colony acquaintance Donna (Margie Impert), also a crypto-werewolf, lets slip a hint of her hidden identity when she and Karen happen upon a mutilated cow. “Oh, Jesus,” she blurts with embarrassment, to which Karen automatically tacks on “Christ”. It is Karen, and not crypto-werewolf Donna, who identifies Jesus as the Messiah and not a head of slaughtered cattle.

Donna and Karen

Donna (Margie Impert) and Karen (Dee Wallace)

An isolated redneck community might seem an unlikely representation of Jews, if not for their legendary prowess at passing themselves as common whites. “Your classic werewolf can change shape anytime it wants, day or night, whenever it takes a notion to. That’s why they call ‘em shapeshifters,” explains occult bookseller Walter Paisley (Dick Miller). “Silver bullets or fire,” he goes on. “It’s the only way to get rid of the damn things. They’re worse than cockroaches.”

Joe Bob Briggs

“That’s why they call ’em shapeshifters.” An example of the crypto is John Irving Bloom, who made a career as ersatz good ol’ boy Joe Bob Briggs

The strength of the wolf is in the pack. A single Charles Schumer or Dov Zakheim might pose no threat to the United States; but taken together, as an organized infestation, Jewry comprises a nearly unbeatable hydra. “A secret society exists and is living among all of us,” Karen duly warns her viewers when she returns to television. “They are neither people nor animal, but something in between.”

The less-than-sympathetic and decidedly utilitarian view this secret order of carnivorous creatures takes toward the goyim is made explicit during the scene in which they reveal themselves. The script is worth quoting at this pivotal juncture:

     Jerry: It was a mistake to bring her to the Colony.

     Erle: We should have stuck with the old ways. Raising cattle for our feed. Where’s the life in that?

     Charlie: The humans are our cattle.

     Erle: Humans are our prey. We should feed on them, like we’ve always done. Screw all this “channel your energies” crap.

     Dr. Waggner: But the danger of exposure! We need this shelter to plan! To catch up with society! Times have changed and we haven’t! Not enough.

     Marsha: Shut up, Doc! You wouldn’t listen to me! None of you! “We can fit in,” you said. “We can live with them!” You make me sick.

True to the bookseller’s lore, the werewolves prove to be vulnerable to silver bullets and fire – which is, of course, to say Holocaust – when gentile news producer Christopher, presumably following in the imaginary footsteps of Julius Streicher, rides to the rescue and burns the lot of the flesh-devouring good-for-nothings alive in their barn-synagogue of Satan.

Marsha, the Zionist Werewolf Whore of Babylon, is seen to be the only survivor of this horrible Howlocaust, and one can only assume that she will now be more bloodthirsty than ever, an assumption corroborated when she gazes into the camera and orders a hamburger – specifying that it be cooked rare. The Howling’s end credits then roll over a close-up of the sizzling hamburger patty – a macabre reminder of the final significance of what is meant by “goy cattle”.

“Rare.”

Wolfshiem

Jewish werewolf Meyer Wolfsheim (Amitabh Bachchan) in The Great Gatsby (2013)

Paul Wolfowitz

Jewish werewolf, warlord, nose picker, and comb licker Paul Wolfowitz

Wolf Blitzer

Jewish werewolf Wolf Blitzer, fiendish face of Cabal News Network

To take in Baz Luhrmann’s flamboyant adaptation of F. Scott Fitzgerald’s novel is to experience a mingled frustration, pity, awe, amusement, bewilderment, and regret.  The contents of the novel are among the ingredients of this ambitious and idiosyncratic film, which displays a high degree of fidelity with respect to the choice of imagery; but included, too, is a lot of consciously anachronistic pop music and tacky computer-generated manipulation of the visuals, so that The Great Gatsby is a film very nearly ruined in the post-production.  In particular, the floating digital monogram bookends and more than one disorienting sweep from one location into another are unkind on the viewer’s eyes.

The film is most clearly in its element when depicting the outrageous, outsized decadence and debauchery of the twenties.  The Great Gatsby‘s greatest asset, however, is definitely its cast, with nearly every actor conjuring into convincing life the characters as described in the novel.  Tobey Maguire, who even now retains his air of youthful naivete onscreen, could not be bettered as Nick Carraway; and Leonardo DiCaprio, who with his substantial and growing body of lowlife and criminal parts, brings a handsome but soiled baggage to the showcase role of Gatsby, is a genius bit of casting; while fresh-faced Carey Mulligan is absolutely Daisy Buchanan and Joel Edgerton is suitably icy as her philandering husband Tom.  Jack Clayton’s 1974 film remains a stronger and more polished effort overall, but the charms of Luhrmann’s new vision are undeniable.

3.5 out of 5 stars.  Ideological Content Analysis indicates that The Great Gatsby is:

7. Anti-Christian/anti-gun.  Loser mechanic George Wilson (Jason Clarke) is the film’s representative Christian, whose faith in God naturally inspires him to commit a murder out of a sense of divine vengeance after his wife is killed.

6. Arguably feminist.  Daisy reflects with sadness that the best thing for a girl to be is a fool, a suggestion that a woman’s position in her era and at her social level was an unenviable lot when viewed with scrutiny.  Taken at face value, however, the line could also be interpreted as piggishly anti-feminist.

5. Pro-miscegenation.  White speakeasy patrons watch black booty-shakers.  An overweight white man is glimpsed through a window with a black prostitute.

4. Anti-state.  Prohibition has backfired and made alcohol less expensive.  Police are in league with and even subservient to the gangsters whom Prohibition has made into powerful millionaires.

3. Drug-ambivalent.  Liquor flows copiously at Gatsby’s parties and Nick even pops a pill in a near-orgy scene, but immediate consequences are scarce.  The automobile fatality of the denouement is more the result of emotional stress than drinking, most probably.  Nick does end up in a sanatorium, however.

2. Anti-marriage.  Everybody cheats.

1. Class-conscious/anti-racist (i.e., pro-yawn).  Unlikable Tom is the film’s representative bigot.  He recommends that everyone should read an unsettling book on The Rise of the Colored Empires.  (The irony here, of course, is that, in forecasting demographic decline and the consequent eclipse of the West, he is correct.)  Images of black poverty, toil, and subservience are frequently juxtaposed with white privilege and irresponsibility.  However, the depiction of gangster Meyer Wolfsheim (Amitabh Bachchan), though lifted directly from Fitzgerald’s description, is likely to strike ADL types as anti-Semitic.

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